Ezekiel 45:25
New International Version
“’During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.

New Living Translation
“During the seven days of the Festival of Shelters, which occurs every year in early autumn, the prince will provide these same sacrifices for the sin offering, the burnt offering, and the grain offering, along with the required olive oil.

English Standard Version
In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil.

Berean Standard Bible
During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’

King James Bible
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

New King James Version
“In the seventh month, on the fifteenth day of the month, at the feast, he shall do likewise for seven days, according to the sin offering, the burnt offering, the grain offering, and the oil.”

New American Standard Bible
In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like these, seven days for the sin offering, the burnt offering, the grain offering, and the oil.”

NASB 1995
“In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering and the oil.”

NASB 1977
“In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering, and the oil.”

Legacy Standard Bible
In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering, and the oil.”

Amplified Bible
In the seventh month, on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.”

Christian Standard Bible
At the festival that begins on the fifteenth day of the seventh month, he will provide the same things for seven days—the same sin offerings, burnt offerings, grain offerings, and oil.

Holman Christian Standard Bible
At the festival that begins on the fifteenth day of the seventh month, he will provide the same things for seven days—the same sin offerings, burnt offerings, grain offerings, and oil.”

American Standard Version
In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin-offering, according to the burnt-offering, and according to the meal-offering, and according to the oil.

Aramaic Bible in Plain English
And in the fifteenth of the seventh month, he shall make a feast like these seven days according to the purification of sin, and according to burning peace offering, and according to the meal offering, and according to the oil

Brenton Septuagint Translation
And in the seventh month, on the fifteenth day of the month, thou shalt sacrifice in the feast in the same way seven days, as they sacrificed the sin-offerings, and the whole-burnt-offerings, and the freewill-offering, and the oil.

Contemporary English Version
The Festival of Shelters will begin on the fifteenth day of the seventh month and will continue for seven days. On each day of this festival, the ruler will provide the same number of animals that he did each day during Passover, as well as the same amount of grain and olive oil for the sacrifices.

Douay-Rheims Bible
In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the

English Revised Version
In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.

GOD'S WORD® Translation
On the fifteenth day of the seventh month, at the Festival of Booths, he must do the same as on those seven days. He must prepare the same offerings for sin, burnt offerings, grain offerings, and olive oil.

Good News Translation
"For the Festival of Shelters, which begins on the fifteenth day of the seventh month, the prince will offer on each of the seven days the same sacrifice for sin, the same offerings to be burned whole, and the same offerings of grain and olive oil."

International Standard Version
On the fifteenth day of the seventh month, during a seven day festival, the Regent Prince is to present these as daily sin offerings, burnt offerings, and grain offerings mixed with oil.'"

JPS Tanakh 1917
In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; to the sin-offering as well as the burnt-offering, and the meal-offering as well as the oil.

Literal Standard Version
In the seventh [month], on the fifteenth day of the month, in the celebration, he does according to these things [for] seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.”

Majority Standard Bible
During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’

New American Bible
In the seventh month, on the fifteenth day of the seventh month, on the feast day and for the next seven days, he shall make the same offerings: the same purification offerings, burnt offerings, grain offerings, and offerings of oil.

NET Bible
In the seventh month, on the fifteenth day of the month, at the feast, he will make the same provisions for the sin offering, burnt offering, and grain offering, and for the olive oil, for the seven days.

New Revised Standard Version
In the seventh month, on the fifteenth day of the month and for the seven days of the festival, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil.

New Heart English Bible
In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.'

Webster's Bible Translation
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin-offering, according to the burnt-offering, and according to the meat-offering, and according to the oil.

World English Bible
“‘“In the seventh month, on the fifteenth day of the month, during the feast, he shall do like that for seven days. He shall make the same provision for sin offering, the burnt offering, the meal offering, and the oil.”

Young's Literal Translation
In the seventh month, in the fifteenth day of the month, in the feast, he doth according to these things seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.

Additional Translations ...
Audio Bible



Context
Offerings and Feasts
24He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain. 25During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’

Cross References
Leviticus 23:33
And the LORD said to Moses,

Numbers 29:12
On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days.

2 Chronicles 5:3
So all the men of Israel came together to the king at the feast in the seventh month.

2 Chronicles 7:8
So at that time Solomon and all Israel with him--a very great assembly of people from Lebo-hamath to the Brook of Egypt--kept the feast for seven days.

2 Chronicles 7:10
On the twenty-third day of the seventh month, Solomon sent the people away to their homes, joyful and glad of heart for the good things that the LORD had done for David, for Solomon, and for His people Israel.


Treasury of Scripture

In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

Leviticus 23:33-43
And the LORD spake unto Moses, saying, …

Numbers 29:12-38
And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days: …

Deuteronomy 16:13-15
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: …

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Ezekiel 45
1. The portion of land for the sanctuary
6. for the city
7. and for the prince
9. Ordinances for the prince














(25) In the seventh month.--This corresponds to the Feast of Tabernacles, though the name is not mentioned, doubtless because the custom of living in booths is to be discontinued. The sacrifices at this feast are to be the same as at the Passover, and are to be repeated for each day of the feast. There is in this an entire change from the peculiar ordinances of the Mosaic law (Numbers 29:12-24), and on the whole a great diminution in the number of sacrifices, with a simplification of the ritual, and an omission of the eighth day, added to the feast by the Mosaic law.

Ezekiel here omits altogether the Feast of Pentecost, the Day of Atonement, and the Day of Trumpets (the first of the seventh month); for these he substitutes a special sin offering for the first and seventh days of the first month, and for the first day of the Paschal feast; he, moreover, largely modifies the ritual of the two feasts which he retains. All this essentially transforms the ideas which form the basis of the cycle of the Mosaic feasts. No attempt was ever made by the Jews of the restoration to carry out the scheme here set forth; and it appears to have been regarded by the prophet's contemporaries and successors as purely ideal.

Verse 25. - In the seventh month, i.e. in month of Tishri (1 Kings 8:2), in the fifteenth day of the month, shall he, i.e. the prince, as in ver. 22, do the like in the feast of the seven days; or, in the feast shall he do the like the seven days (Revised Version). That is, the same sacrifices should be offered daily throughout the seven days of this feast as had been offered during the seven days of the former feast. That this feast was designed to represent the ancient Feast of Tabernacles can scarcely be doubted, though the practice of living in booths (Leviticus 23:40-43) is not adverted to. Possibly this may have been omitted, as Keil remarks, "because the practice of living in booths would be dropped in the time to come" (see, however, Nehemiah 8:14-17), or, as Kliefoth observes, "because, when Ezekiel's Torah should come into operation, the people of God would be dwelling in the eternal tabernacles of which the booths of the Mosaic Torah were but the types." Nor are the deviations of Ezekiel's Torah from that of Moses, in respect of the daily offerings prescribed for this feast, fewer or of less importance than those which have been noted in connection with the Passover. Ezekiel's Torah prescribes for a burnt offering seven bullocks and seven rams daily, for a sin offering a he-goat daily, for a meat offering an ephah of flour with a hin of oil for each bullock and each ram daily; the Mosaic Torah, while retaining the he goat for a sin offering, required - for a burnt offering on the first day thirteen young bullocks, two rams, and fourteen lambs, and so on, diminishing by one bullock each day, till the seventh, when seven bullocks, two rams, and fourteen lambs should be sacrificed; and for a meal offering three-tenths of an ephah of flour for every bullock, and two-tenths of an ephah for every ram, and one-tenth of an ephah for each lamb, according to the number of bullocks, rams, and lambs for each day. In addition, the Mosaic celebration concluded with a solemn assembly with special sacrifices on the eighth day (see Leviticus 23:34-36; Numbers 29:12-39), of which no mention is made in Ezekiel. Nor should it be overlooked that Ezekiel's Torah omits all reference to the other great festival that figures in the Mosaic Torah, viz. that of Pentecost, or the Feast of Weeks, as well as to the Feast of Trumpets and the great Day of Atonement (see on ver. 21), although Hengstenberg is of opinion that Ezekiel, having instanced the Passover and Tabernacles, the beginning and end of the feast-cycle already known to the Jews, designed that all the feasts which lay between should be included. Be this, however, as it may, to infer from the deviations in Ezekiel's Torah from that of Moses, as George, Vatke, Kuenen, Wellhausen, Smend, Robertson Smith, Cornill, and Driver have done, that the latter had no existence in the time of Ezekiel is, as Havernick observes, not only to render Ezekiel's representations completely unintelligible, but to beg the entire question between the newer criticism and the old faith. "How will one generally explain," asks Cornill ('Einleitung in das Alte Testament,' p. 64), "that a Jerusalem priest sets up a Torah for the future, which completely ignores the priest code (?), in all points remains far behind its requirements (?), and in a groping manner lays hold of the future, instead of appropriating to himself the finished system (i.e. of the, so-called priest code, supposing it to have then existed)? Why does Ezekiel require, in the cultus (which he sets up) so much less than Numbers 28, and 29.? Where, in Ezekiel is the high priest, who for the priest code is the center of the theocracy? Where is the great Day of Atonement of Leviticus 16.?" and so on. The answer to these interrogations is that Ezekiel did not intend to republish the Mosaic Torah, but to modify it so as to meet the requirements of the new era, or (perhaps better) to express more adequately the new conceptions of religion and worship he had been commissioned to set before his fellow-exiles; and that Ezekiel had a perfect right to deal in this way even with the Mosaic Torah, inasmuch as he distinctly claimed, in committing to writing the details of his temple- vision, to be acting under special Divine guidance (Ezekiel 43:10, 11; Ezekiel 44:5). Canon Driver ('An Introduction to the Literature of the Old Testament,' p. 133) admits that the argument from Ezekiel's deviations from the so-called priest-code in favor of the later origin of the latter, if "taken by itself, would not, perhaps, be a decisive one," and even adds that, "however doubtful it may be whether Ezekiel presupposes the completed priests' code, it is difficult not to conclude that he presupposes parts of it" ibid., p. 138). But if none of it existed before Ezekiel, then a counter-question to that of Cornill may be put, "How is it to be explained that the unknown author of the priests' code should have allowed himself to deviate so far from the arrangements which Ezekiel, a prophet acting under Jehovah's guidance, had established?" The natural reply is that when the priests' code was composed, Ezekiel's Torah did not exist. If the newer criticism believes that Ezekiel would not have deviated so largely as he has done from the rites prescribed in the priests' code had these been in operation and invested with authority (see 'Drivel', 'An Introduction,' etc., p. 133), the newer criticism should explain how the priests' code came to deviate from the Torah of Ezekiel, which, if it was not then in actual operation, was at least invested with Divine authority. Is it not every way as logical to infer, from the deviations of the priests' code (supposing it to be post-exilic) from the Torah of Ezekiel, that the author of the priests' code could not have known of the existence of Ezekiel's Torah, and therefore that it could not then have been in existence, as vice versa that Ezekiel had no acquaintance with the priests' code, and that therefore it had not in his day been composed? The impartial reasoner, with no theory to uphold, will recognize that the two arguments run exactly purpose.



Parallel Commentaries ...


Hebrew
During the seven
שִׁבְעַ֣ת (šiḇ·‘aṯ)
Number - masculine singular construct
Strong's 7651: Seven, seven times, a week, an indefinite number

days
הַיָּמִ֑ים (hay·yā·mîm)
Article | Noun - masculine plural
Strong's 3117: A day

of the feast
בֶּחָ֔ג (be·ḥāḡ)
Preposition-b, Article | Noun - masculine singular
Strong's 2282: A festival gathering, feast, pilgrim feast

that begins on the fifteenth
בַּחֲמִשָּׁה֩ (ba·ḥă·miš·šāh)
Preposition-b, Article | Number - masculine singular
Strong's 2568: Five

day
י֤וֹם (yō·wm)
Noun - masculine singular
Strong's 3117: A day

of the seventh
בַּשְּׁבִיעִ֡י (baš·šə·ḇî·‘î)
Preposition-b, Article | Number - ordinal masculine singular
Strong's 7651: Seven, seven times, a week, an indefinite number

month,
לַחֹ֙דֶשׁ֙ (la·ḥō·ḏeš)
Preposition-l, Article | Noun - masculine singular
Strong's 2320: The new moon, a month

he is to make the same provision
יַעֲשֶׂ֥ה (ya·‘ă·śeh)
Verb - Qal - Imperfect - third person masculine singular
Strong's 6213: To do, make

for sin offerings,
כַּֽחַטָּאת֙ (ka·ḥaṭ·ṭāṯ)
Preposition-k, Article | Noun - feminine singular
Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender

burnt offerings,
כָּעֹלָ֔ה (kā·‘ō·lāh)
Preposition-k, Article | Noun - feminine singular
Strong's 5930: Whole burnt offering

grain offerings,
וְכַמִּנְחָ֖ה (wə·ḵam·min·ḥāh)
Conjunctive waw, Preposition-k, Article | Noun - feminine singular
Strong's 4503: A donation, tribute, a sacrificial offering

and oil.’
וְכַשָּֽׁמֶן׃ (wə·ḵaš·šā·men)
Conjunctive waw, Preposition-k, Article | Noun - masculine singular
Strong's 8081: Grease, liquid, richness


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OT Prophets: Ezekiel 45:25 In the seventh month in the fifteenth (Ezek. Eze Ezk)
Ezekiel 45:24
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