1 Kings 8:2
New International Version
All the Israelites came together to King Solomon at the time of the festival in the month of Ethanim, the seventh month.

New Living Translation
So all the men of Israel assembled before King Solomon at the annual Festival of Shelters, which is held in early autumn in the month of Ethanim.

English Standard Version
And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month.

Berean Standard Bible
And all the men of Israel came together to King Solomon at the feast in the seventh month, the month of Ethanim.

King James Bible
And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

New King James Version
Therefore all the men of Israel assembled with King Solomon at the feast in the month of Ethanim, which is the seventh month.

New American Standard Bible
So all the men of Israel assembled themselves before King Solomon at the feast, in the month Ethanim, that is, the seventh month.

NASB 1995
All the men of Israel assembled themselves to King Solomon at the feast, in the month Ethanim, which is the seventh month.

NASB 1977
And all the men of Israel assembled themselves to King Solomon at the feast, in the month Ethanim, which is the seventh month.

Legacy Standard Bible
And all the men of Israel assembled themselves to King Solomon at the feast, in the month Ethanim, which is the seventh month.

Amplified Bible
All the men of Israel assembled before King Solomon at the feast in the month of Ethanim (September-October), that is, the seventh month.

Christian Standard Bible
So all the men of Israel were assembled in the presence of King Solomon in the month of Ethanim, which is the seventh month, at the festival.

Holman Christian Standard Bible
So all the men of Israel were assembled in the presence of King Solomon in the seventh month, the month of Ethanim, at the festival.

American Standard Version
And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.

English Revised Version
And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.

GOD'S WORD® Translation
All the people of Israel gathered around King Solomon at the Festival [of Booths] in the month of Ethanim, the seventh month.

Good News Translation
They all assembled during the Festival of Shelters in the seventh month, in the month of Ethanim.

International Standard Version
So all the men gathered together to meet with King Solomon at the Festival of Tents in the month Ethanim, the seventh month.

Majority Standard Bible
And all the men of Israel came together to King Solomon at the feast in the seventh month, the month of Ethanim.

NET Bible
All the men of Israel assembled before King Solomon during the festival in the month Ethanim (the seventh month).

New Heart English Bible
All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.

Webster's Bible Translation
And all the men of Israel assembled themselves to king Solomon at the feast in the month Ethanim, which is the seventh month.

World English Bible
All the men of Israel assembled themselves to King Solomon at the feast in the month Ethanim, which is the seventh month.
Literal Translations
Literal Standard Version
and all the men of Israel are assembled to King Solomon, in the month of Ethanim, in the festival (the seventh month).

Young's Literal Translation
and all the men of Israel are assembled unto king Solomon, in the month of Ethanim, in the festival -- is the seventh month.

Smith's Literal Translation
And every man of Israel will be convoked to king Solomon in the month Ethanim in the festival: this the seventh month.
Catholic Translations
Douay-Rheims Bible
And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.

Catholic Public Domain Version
And all of Israel assembled before king Solomon, on the solemn day in the month of Ethanim, which is the seventh month.

New American Bible
All the people of Israel assembled before King Solomon during the festival in the month of Ethanim (the seventh month).

New Revised Standard Version
All the people of Israel assembled to King Solomon at the festival in the month Ethanim, which is the seventh month.
Translations from Aramaic
Lamsa Bible
And all the men of Israel assembled themselves to King Solomon at the feast in the month of the harvest, which is the seventh month.

Peshitta Holy Bible Translated
And all of the house of Israel were assembled to King Solomon in the month of harvest at the feast; this is the seventh month.
OT Translations
JPS Tanakh 1917
And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.

Brenton Septuagint Translation
in the month of Athanin.

Additional Translations ...
Audio Bible



Context
The Ark Enters the Temple
1At that time Solomon assembled before him in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David. 2And all the men of Israel came together to King Solomon at the feast in the seventh month, the month of Ethanim. 3When all the elders of Israel had arrived, the priests took up the ark,…

Cross References
2 Chronicles 5:3
So all the men of Israel came together to the king at the feast in the seventh month.

Exodus 23:16-17
You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field. / Three times a year all your males are to appear before the Lord GOD.

Leviticus 23:34
“Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days.

Deuteronomy 16:13-16
You are to celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. / And you shall rejoice in your feast—you, your sons and daughters, your menservants and maidservants, and the Levite, as well as the foreigner, the fatherless, and the widows among you. / For seven days you shall celebrate a feast to the LORD your God in the place He will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that your joy will be complete. ...

2 Chronicles 7:8-10
So at that time Solomon and all Israel with him—a very great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast for seven days. / On the eighth day they held a solemn assembly, for the dedication of the altar had lasted seven days, and the feast seven days more. / On the twenty-third day of the seventh month, Solomon sent the people away to their homes, joyful and glad of heart for the good things that the LORD had done for David, for Solomon, and for His people Israel.

Nehemiah 8:14-18
And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month, / and that they should proclaim this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees, to make booths, as it is written.” / And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the courts of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim. ...

John 7:2
However, the Jewish Feast of Tabernacles was near.

John 7:37
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.

Matthew 17:4
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for Elijah.”

Mark 9:5
Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.”

Luke 9:33
As Moses and Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.” (He did not know what he was saying.)

Acts 2:1
When the day of Pentecost came, they were all together in one place.

Acts 20:16
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

1 Corinthians 16:8
But I will stay in Ephesus until Pentecost,

2 Chronicles 8:13
He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles.


Treasury of Scripture

And all the men of Israel assembled themselves to king Solomon at the feast in the month Ethanim, which is the seventh month.

at the feast

Leviticus 23:34
Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.

Numbers 29:12
And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:

Deuteronomy 16:13
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:

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Assembled Feast Festival Israel Month Seventh Solomon Themselves Time Together
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1 Kings 8
1. The feast of the temple
12. Solomon's blessing
22. Solomon's prayer
54. Solomon's blessing
62. His sacrifice of peace offerings














all the men of Israel
This phrase signifies the unity and collective identity of the Israelites. In the Hebrew context, "all the men" (כָּל־אִישׁ) emphasizes the inclusivity of the gathering, representing the twelve tribes of Israel. This assembly underscores the importance of the event, as it was not just a local or tribal gathering but a national one. Historically, such gatherings were significant for maintaining the unity and religious identity of the nation, especially under the leadership of a king like Solomon, who was known for his wisdom and dedication to God.

came together
The Hebrew root for "came together" (וַיִּקָּהֲלוּ) is "kahal," which means to assemble or gather. This term is often used in the Old Testament to describe a sacred assembly or congregation, particularly for worship or significant religious events. The act of coming together in this context is not merely physical but also spiritual, as the people unite in purpose and devotion to God. It reflects the communal aspect of worship in ancient Israel, where the collective participation of the people was essential in religious observances.

to King Solomon
King Solomon, the son of David, is a central figure in this narrative. His reign is marked by peace, prosperity, and the construction of the Temple in Jerusalem. Solomon's wisdom and leadership are pivotal in bringing the people together for this momentous occasion. The mention of "King Solomon" highlights his role as a divinely appointed leader who guides the nation in spiritual matters. His kingship is a fulfillment of God's promise to David, and his actions in this chapter are seen as aligning with God's will for Israel.

at the feast
The "feast" referred to here is likely the Feast of Tabernacles (Sukkot), one of the major Jewish festivals. This feast, celebrated in the seventh month, is a time of thanksgiving for the harvest and a remembrance of the Israelites' journey through the wilderness. It is a time of joy and communal celebration, reflecting God's provision and faithfulness. The gathering at this feast signifies a time of renewal and dedication, as the people come together to honor God and celebrate His blessings.

in the month of Ethanim
Ethanim is the ancient name for the seventh month of the Hebrew calendar, later known as Tishri. This month is significant in the Jewish religious calendar, as it includes several important festivals, such as Rosh Hashanah, Yom Kippur, and Sukkot. The use of the name "Ethanim" connects the narrative to the ancient traditions and practices of Israel, emphasizing the continuity of their faith and the importance of this time in their religious life.

which is the seventh month
The seventh month, Tishri, is a sacred time in the Jewish calendar, marked by reflection, repentance, and celebration. It is a time when the Israelites would have been particularly focused on their relationship with God, making it an appropriate time for the dedication of the Temple. The mention of the "seventh month" underscores the spiritual significance of the timing, as seven is often associated with completion and perfection in the Bible. This timing reflects God's perfect plan and the fulfillment of His promises to His people.

(2) The month Ethanim (called after the Captivity Tisri), corresponded with the end of September and beginning of October. The name is supposed (by Thenius) to be properly, as in the LXX., Athanim, and to signify the "month of gifts," so called as bringing with it the gathering in of the vintage, and of the last of the crops. According to the Chaldee Targum, it was in old times the beginning of the civil, as Abib of the ecclesiastical year. The feast in this month was the Feast of Tabernacles--of all feasts of the year the most joyful--marking the gathering in of all the fruits of the land, commemorating the dwelling in tabernacles in the wilderness, and thanking God for settlement and blessing in the land (Leviticus 23:33-44). It was, perhaps, the time when the Israelites could best be absent from their lands for a prolonged festival; but there was also a peculiar appropriateness in thus giving it a higher consecration, by celebrating on it the transference of the ark from the movable tabernacle to a fixed and splendid habitation. In this instance the festival was doubled in duration, from seven to fourteen days. (See 1Kings 8:65.)

Verse 2. - And all the men of Israel [not all the heads of the tribes just mentioned (ver. 1), as Keil, but all who came to the feast, as every male Israelite was under obligation to do (Deuteronomy 16:16) ] assembled themselves unto King Solomon at the feast [the Heb. word הֶחָג (with the art.) always means the feast of tabernacles. The same word is used of the feast of passover (Exodus 23:15) and pentecost (ib. ver. 16), but "the feast" here can only mean that of tabernacles. As the "feast of ingathering" (Exodus 23:16), as commemorating the deliverance from Egypt (Leviticus 23:43), and as peculiarly a social festival (ib. vers. 40-42; Numbers 29:12 sqq.), it was the most joyous as well as the greatest (�Jos., Ant. 8:04. 1) gathering of the year. (Compare the Jewish saying of a later date: "He who has never seen the rejoicing at the pouring out of the water of Siloam, has never seen rejoicing in his life.") It was doubtless for this reason that tabernacles was selected for the dedication. A special feast of dedication, however, was held for seven days before the feast of tabernacles proper commenced (see on ver. 65). It did not displace that great feast, however (Stanley), but simply preceded it. It is worthy of notice that Jeroboam selected the same feast (1 Kings 12:32) for the inauguration of his new cultus. The idea of Josephus, that the feast of tabernacles "happened to coincide with the dedication" hardly seems probable] in the month Ethanim [variously interpreted to mean gifts, i.e., fruits (Thenius), flowing streams (Gesenius) - it falls about the time of the early rains - and equinox (Bottcher) ], which is the seventh month. [This is added because the month was subsequently known as Tisri (see on 1 Kings 6:1), or to show that "the feast" was the feast of tabernacles.]

Parallel Commentaries ...


Hebrew
And all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the men
אִ֣ישׁ (’îš)
Noun - masculine singular construct
Strong's 376: A man as an individual, a male person

of Israel
יִשְׂרָאֵ֔ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

came together
וַיִּקָּ֨הֲל֜וּ (way·yiq·qā·hă·lū)
Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine plural
Strong's 6950: To gather as an assembly or congregation

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

King
הַמֶּ֤לֶךְ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's 4428: A king

Solomon
שְׁלֹמֹה֙ (šə·lō·mōh)
Noun - proper - masculine singular
Strong's 8010: Solomon -- David's son and successor to his throne

at the feast
בֶּחָ֑ג (be·ḥāḡ)
Preposition-b, Article | Noun - masculine singular
Strong's 2282: A festival gathering, feast, pilgrim feast

in the seventh
הַשְּׁבִיעִֽי׃ (haš·šə·ḇî·‘î)
Article | Number - ordinal masculine singular
Strong's 7637: Seventh (an ordinal number)

month,
הַחֹ֥דֶשׁ (ha·ḥō·ḏeš)
Article | Noun - masculine singular
Strong's 2320: The new moon, a month

the month
בְּיֶ֥רַח (bə·ye·raḥ)
Preposition-b | Noun - masculine singular
Strong's 3391: A lunation, month

of Ethanim.
הָאֵֽתָנִ֖ים (hā·’ê·ṯā·nîm)
Article | Noun - proper - masculine singular
Strong's 388: (month of) 'steady flowings', the seventh month in the Jewish calendar


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OT History: 1 Kings 8:2 All the men of Israel assembled themselves (1Ki iKi i Ki 1 Kg 1kg)
1 Kings 8:1
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