Psalm 135:11
Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
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EXPOSITORY (ENGLISH BIBLE)
135:5-14 God is, and will be always, the same to his church, a gracious, faithful, wonder-working God. And his church is, and will be, the same to him, a thankful, praising people: thus his name endures for ever. He will return in ways of mercy to them, and will delight to do them good.Sihon king of the Amorites ... - These are specimens of what was done, or instances of the mighty kings who were subdued. It is not pretended that all were enumerated. The subjugation of these nations and kings showed the power of God, and laid the foundation for praise. 10-12. The conquest of Canaan was by God's power, not that of the people. No text from Poole on this verse.

Sihon king of the Amorites, and Og king of Bashan,.... These are particularly named, because they were the first that were slain, and were the most mighty and powerful; see Deuteronomy 3:11. These the Lord slew by the hand of Moses, a type of Christ; who has destroyed the god and prince of this world, that had the power of death, the devil; and has spoiled all his principalities and powers;

and all the kingdoms of Canaan; thirty one of them. These words explain the former; as the two kings mentioned point at the mighty kings slain, these kingdoms show who the great nations were that were smitten.

Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
EXEGETICAL (ORIGINAL LANGUAGES)
11. Sihon and Og, “the two kings of the Amorites,” are mentioned as the first and some of the most formidable enemies whom the Israelites met. See Numbers 21:21 ff., Numbers 21:33 ff.; Deuteronomy 2:30 ff; Deuteronomy 3:1 ff.; and cp. Amos 2:9.

kingdoms] Cp. Deuteronomy 3:21; Joshua 12:7-24.

Verse 11. - Sihon King of the Amorites (comp. Numbers 21:24; Deuteronomy 2:33). And Og King of Bashan (see Numbers 21:35; Deuteronomy 3:3). And all the kingdoms of Canaan. Joshua destroyed thirty-one Canaanite kingdoms (Joshua 12:24). Psalm 135:11Worthy is He to be praised, for He is the Conqueror of the Land of Promise. in connection with Psalm 135:10 one is reminded of Deuteronomy 4:38; Deuteronomy 7:1; Deuteronomy 9:1; Deuteronomy 11:23; Joshua 23:9. גּוים רבּים are here not many, but great peoples (cf. גּדלים in Psalm 136:17), since the parallel word עצוּמים is by no means intended of a powerful number, but of powerful might (cf. Isaiah 53:12). As to the rest also, the poet follows the Book of Deuteronomy: viz., לכל ממלכות as in Deuteronomy 3:21, and נתן נחלה as in Deuteronomy 4:38 and other passages. It is all Deuteronomic with the exception of the שׁ, and the ל e in Psalm 135:11 as the nota accus. (as in Psalm 136:19., cf. Psalm 69:6; Psalm 116:16; Psalm 129:3); the construction of הרג is just as Aramaizing in Job 5:2; 2 Samuel 3:30 (where 2 Samuel 3:30-31, like 2 Samuel 3:36-37, are a later explanatory addition). The הרג alternating with הכּה is, next to the two kings, also referred to the kingdoms of Canaan, viz., their inhabitants. Og was also an Amoritish king, Deuteronomy 3:8.
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