Psalm 105:43
And he brought forth his people with joy, and his chosen with gladness:
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBTODWESTSK
EXPOSITORY (ENGLISH BIBLE)
(43) Gladness.—Better, singing. Alluding, possibly, to Miriam’s song on the shore of the Red Sea.

105:24-45 As the believer commonly thrives best in his soul when under the cross; so the church also flourishes most in true holiness, and increases in number, while under persecution. Yet instruments shall be raised up for their deliverance, and plagues may be expected by persecutors. And see the special care God took of his people in the wilderness. All the benefits bestowed on Israel as a nation, were shadows of spiritual blessings with which we are blessed in Christ Jesus. Having redeemed us with his blood, restored our souls to holiness, and set us at liberty from Satan's bondage, he guides and guards us all the way. He satisfies our souls with the bread of heaven, and the water of life from the Rock of salvation, and will bring us safely to heaven. He redeems his servants from all iniquity, and purifies them unto himself, to be a peculiar people, zealous of good works.And he brought forth his people with joy - With joy at their deliverance from bondage, and for his merciful interposition.

And his chosen with gladness - Margin, as in Hebrew, "singing." See Exodus 15.

42-45. The reasons for these dealings: (1) God's faithfulness to His covenant, "His holy promise" of Canaan, is the fountain whence flowed so many acts of marvellous kindness to His people (compare Ps 105:8, 11). Ex 2:24 is the fundamental passage [Hengstenberg]. (2) That they might be obedient. The observance of God's commands by Abraham was the object of the covenant with him (Ge 18:19), as it was also the object of the covenant with Israel, that they might observe God's statutes.

remembered … and Abraham—or, "remembered His holy word (that is, covenant confirmed) with Abraham."

No text from Poole on this verse.

And he brought forth his people with joy,.... Or "therefore" (f), in consequence of his promise, and the remembrance of it, he brought Israel out of Egypt with great joy to them, they coming out with so much health and wealth; having their liberty, and in hope of shortly being settled in a land flowing with milk and honey. And

his chosen with gladness: or "singing" (g); especially when they had got through the Red sea, their enemies drowned, and they quite clear of them, Exodus 15:1. And when they are called "his chosen", this opens another source of those blessings to them, not only the promise and covenant of God, but their election of God, which was free and sovereign, to choose them above all people; not because they were better or more than others, but because he loved them; and hence he did all the above things for them. In like manner when God's elect are in the effectual calling, brought out of bondage to liberty, out of darkness to light, out of an horrible pit, and have their feet set on a rock; are brought to Christ and into his church, and have a place and a name there; it is with exceeding great joy and gladness to them; and to the church above shall they at last be brought with everlasting joy on their heads, Isaiah 35:10.

(f) "ideo adduxit", Junius & Tremellius, Michaelis. (g) "in ovatione", Montanus; "cum jubilo", Tigurine version, Michaelis; "cum cantu", Junius & Tremellius, Piscator, Cocceius.

And he brought forth his people with {y} joy, and his chosen with gladness:

(y) When the Egyptians lamented and were destroyed.

EXEGETICAL (ORIGINAL LANGUAGES)
43. with gladness] With jubilant singing, the rejoicing on the shores of the Red Sea, Exodus 15. But the language is a reminiscence of the prophecies of the Exodus from Babylon, Isaiah 35:10; Isaiah 51:11; Isaiah 55:12.

Verse 43. - And brought forth his people with joy, and his chosen with gladness. The "bringing forth" intended is that of the Israelites from the wilderness into Canaan. It was naturally attended with much "joy" and "gladness." Psalm 105:43Now follows the miraculous guidance through the desert to the taking possession of Canaan. The fact that the cloud (ענן, root ען, to meet, to present itself to view, whence the Arabic ‛ănăn, the visible outward side of the vault of heaven) by day, and becoming like fire by night, was their guide (Exodus 13:21), is left out of consideration in Psalm 105:39. With למסך we are not to associate the idea of a covering against foes, Exodus 14:19., but of a covering from the smiting sun, for פּרשׁ (Exodus 40:19), as in Isaiah 4:5., points to the idea of a canopy. In connection with the sending of the quails the tempting character of the desire is only momentarily dwelt upon, the greater emphasis is laid on the omnipotence of the divine goodness which responded to it. שׁאלוּ is to be read instead of שׁאל, the w before w having been overlooked; and the Kerמ writes and points שׂליו (like סתיו, עניו) in order to secure the correct pronunciation, after the analogy of the plural termination יו-. The bread of heaven (Psalm 78:24.) is the manna. In Psalm 105:41 the giving of water out of the rock at Rephidim and at Kadesh are brought together; the expression corresponds better to the former instance (Exodus 17:6, cf. Numbers 20:11). הלכוּ refers to the waters, and נהר for כּנּהרות, Psalm 78:16, is, as in Psalm 22:14, an equation instead of a comparison. In this miraculous escort the patriarchal promise moves on towards its fulfilment; the holy word of promise, and the stedfast, proved faith of Abraham - these were the two motives. The second את is, like the first, a sign of the object, not a preposition (lxx, Targum), in connection with which Psalm 105:42 would be a continuation of Psalm 105:42, dragging on without any parallelism. Joy and exulting are mentioned as the mood of the redeemed ones with reference to the festive joy displayed at the Red Sea and at Sinai. By Psalm 105:43 one is reminded of the same descriptions of the antitype in Isaiah, Isaiah 35:10; Isaiah 51:11; Isaiah 55:12, just as Psalm 105:41 recalls Isaiah 48:21. "The lands of the heathen" are the territories of the tribes of Canaan. עמל is equivalent to יגיע in Isaiah 45:14 : the cultivated ground, the habitable cities, and the accumulated treasures. Israel entered upon the inheritance of these peoples in every direction. As an independent people upon ground that is theirs by inheritance, keeping the revealed law of their God, was Israel to exhibit the pattern of a holy nation moulded after the divine will; and, as the beginning of the Psalm shows, to unite the peoples to themselves and their God, the God of redemption, by the proclamation of the redemption which has fallen to their own lot.
Links
Psalm 105:43 Interlinear
Psalm 105:43 Parallel Texts


Psalm 105:43 NIV
Psalm 105:43 NLT
Psalm 105:43 ESV
Psalm 105:43 NASB
Psalm 105:43 KJV

Psalm 105:43 Bible Apps
Psalm 105:43 Parallel
Psalm 105:43 Biblia Paralela
Psalm 105:43 Chinese Bible
Psalm 105:43 French Bible
Psalm 105:43 German Bible

Bible Hub






Psalm 105:42
Top of Page
Top of Page