Ezekiel 28:10
You shall die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, said the Lord GOD.
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(10) The uncircumcised.—To the Jew this term conveyed all, and more than all, the opprobrium which the Greeks and Romans attached to barbarians. (Comp. Ezekiel 31:18; Ezekiel 32:19; Ezekiel 32:21; Ezekiel 32:24-28, &c.) It is equivalent to saying “the profane and impious.”

Ezekiel 28:11-19 contain the doom upon the prince of Tyre. He is represented as like the first man, perfect, and placed in Eden, until, upon his fall (Ezekiel 28:15-16), he is ignominiously driven forth. The passage is strongly ironical.

28:1-19 Ethbaal, or Ithobal, was the prince or king of Tyre; and being lifted up with excessive pride, he claimed Divine honours. Pride is peculiarly the sin of our fallen nature. Nor can any wisdom, except that which the Lord gives, lead to happiness in this world or in that which is to come. The haughty prince of Tyre thought he was able to protect his people by his own power, and considered himself as equal to the inhabitants of heaven. If it were possible to dwell in the garden of Eden, or even to enter heaven, no solid happiness could be enjoyed without a humble, holy, and spiritual mind. Especially all spiritual pride is of the devil. Those who indulge therein must expect to perish.The uncircumcised - The pagan idolaters as opposed to the covenant-people.

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but "the Prince of this world, spiritual wickedness (or wicked spirits) in high places." Whenever evil in any way domineers over good, there is a "prince of Tyrus," against whom God utters His voice. The "mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:10The uncircumcised - The pagan idolaters as opposed to the covenant-people.

10. deaths of … uncircumcised—that is, such a death as the uncircumcised or godless heathen deserve; and perhaps, also, such as the uncircumcised inflict, a great ignominy in the eyes of a Jew (1Sa 31:4); a fit retribution on him who had scoffed at the circumcised Jews. The deaths: Ezekiel 28:8. A twofold death, temporal and eternal.

Of the uncircumcised; of the wicked, or an accursed death: the Jews do express a vile and miserable death thus. Or, the uncircumcised, i.e. heathens, cruel and merciless men, shall slay thee; and this suits with what follows in the verse, and this was ignominious with the Jews, 1 Samuel 31:4.

I have spoken it, saith the Lord God; O thou proud, self-admiring prince! slight not what is threatened, for God, the God of truth, hath spoken it. Thou shalt die the deaths of the uncircumcised,.... Or the death of the wicked, as the Targum; the first and second death, temporal and eternal: the former

by the hand of strangers, the Chaldeans, in various shapes; and the latter will follow upon it: it may denote the various kinds of death which the inhabitants of Rome will die when destroyed, some by famine, some by pestilence, and others by fire; when these plagues shall come upon her in one day, Revelation 18:8.

for I have spoken it, saith the Lord God; and therefore it shall surely come to pass; strong is the Lord that will judge, condemn, and destroy mystical Babylon, or Tyre.

Thou shalt die the deaths of the {c} uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.

(c) Like the rest of the heathen and infidels who are God's enemies.

10. deaths of the uncircumcised] the death. The term uncircumcised is employed by the prophet not in its usual sense but in reference to the dead, who suffer death from the sword, and whose bodies either lie unburied and dishonoured or are flung indiscriminately into the earth with no funeral honours. Deprivation of burial did not hinder the dead persons from descending into Sheol, the place of the dead, but the dishonour done them here followed them there, and they were subject to reproach. Cf. the same representation Isaiah 14:19-20, where it is an entire misconception to consider “stones of the pit” to refer to a paved mausoleum, and thus a sumptuous burial. The stones of the pit are the lowest pit.Verse 10. - The climax comes in the strongest language of Hebrew scorn. As the uncircumcised were to the Israelite (1 Samuel 17:36; 1 Samuel 31:4), so should the King of Tyro, unhonored, unwept, with no outward marks of reverence, be among the great cues of the past who dwell in Hades. Ezekiel returns to the phrase in Ezekiel 31:18; Ezekiel 32:24. The words receive a special force from the fact that the Phoenicians practiced circumcision before their intercourse with the Greeks (Herod., 2:104).
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