Jump to Previous Appeal Doctor Health Healthy Heard Hearing Ill Jesus Medical Need Physician Reformation Repentance Require Righteous Sick Sinners Strong Upright Whole WordsJump to Next Appeal Doctor Health Healthy Heard Hearing Ill Jesus Medical Need Physician Reformation Repentance Require Righteous Sick Sinners Strong Upright Whole WordsParallel Verses English Standard Version And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” New American Standard Bible And hearing this, Jesus said to them, "It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners." King James Bible When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. Holman Christian Standard Bible When Jesus heard this, He told them, "Those who are well don't need a doctor, but the sick do need one. I didn't come to call the righteous, but sinners." International Standard Version When Jesus heard that, he told them, "Healthy people don't need a physician, but sick ones do. I did not come to call righteous people, but sinners." NET Bible When Jesus heard this he said to them, "Those who are healthy don't need a physician, but those who are sick do. I have not come to call the righteous, but sinners." Aramaic Bible in Plain English But when Yeshua heard, he said to them, “The healthy have no need for a physician, but those who have become very ill; I have not come to call the righteous, but sinners.” GOD'S WORD® Translation When Jesus heard that, he said to them, "Healthy people don't need a doctor; those who are sick do. I've come to call sinners, not people who think they have God's approval." King James 2000 Bible When Jesus heard it, he said unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. American King James Version When Jesus heard it, he said to them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. American Standard Version And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. Douay-Rheims Bible Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners. Darby Bible Translation And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners. English Revised Version And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. Webster's Bible Translation When Jesus heard it, he saith to them, They that are in health, have no need of a physician, but they that are sick; I came not to call the righteous, but sinners, to repentance. Weymouth New Testament Jesus heard the words, and He said, "It is not the healthy who require a doctor, but the sick: I did not come to appeal to the righteous, but to sinners." World English Bible When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance." Young's Literal Translation And Jesus, having heard, saith to them, 'They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.' Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ακουσας verb - aorist active passive - nominative singular masculine akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. λεγει verb - present active indicative - third person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. χρειαν noun - accusative singular feminine chreia khri'-ah: employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want. εχουσιν verb - present active indicative - third person echo ekh'-o: (used in certain tenses only) a primary verb; to hold οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ισχυοντες verb - present active participle - nominative plural masculine ischuo is-khoo'-o: to have (or exercise) force -- be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work. ιατρου noun - genitive singular masculine iatros ee-at-ros': a physician -- physician. αλλ conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κακως adverb kakos kak-oce': badly (physically or morally) -- amiss, diseased, evil, grievously, miserably, sick, sore. εχοντες verb - present active participle - nominative plural masculine echo ekh'-o: (used in certain tenses only) a primary verb; to hold ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ηλθον verb - second aorist active indicative - first person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. καλεσαι verb - aorist active middle or passive deponent kaleo kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called). δικαιους adjective - accusative plural masculine dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous). αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. αμαρτωλους adjective - accusative plural masculine hamartolos ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases μετανοιαν noun - accusative singular feminine metanoia met-an'-oy-ah: (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision) -- repentance. 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