Jump to Previous Although Burned Burnt Burnt-Offerings Desire Desired gs Hadst Law Offered Offering Offerings Pleased Pleasure Previously Quoted Required Sacrifice Sacrifices Sin Sin-Offerings Therein Whole Words WouldestJump to Next Although Burned Burnt Burnt-Offerings Desire Desired gs Hadst Law Offered Offering Offerings Pleased Pleasure Previously Quoted Required Sacrifice Sacrifices Sin Sin-Offerings Therein Whole Words WouldestParallel Verses English Standard Version When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), New American Standard Bible After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law), King James Bible Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Holman Christian Standard Bible After He says above, You did not want or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law), International Standard Version In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. NET Bible When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), Aramaic Bible in Plain English Above, he said, “Sacrifices and offerings and burnt peace offerings for sins you did not want”; those that were offered were by The Written Law. GOD'S WORD® Translation In this passage Christ first said, "You did not want sacrifices, offerings, burnt offerings, and sacrifices for sin. You did not approve of them." (These are the sacrifices that Moses' Teachings require people to offer.) King James 2000 Bible Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law; American King James Version Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law; American Standard Version Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), Douay-Rheims Bible In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. Darby Bible Translation Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); English Revised Version Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), Webster's Bible Translation Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law; Weymouth New Testament After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law-- World English Bible Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law), Young's Literal Translation saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- Lexicon ανωτερον adjective - accusative singular neuteranoteros an-o'-ter-os: upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book -- above, higher. λεγων verb - present active participle - nominative singular masculine lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. θυσιαν noun - accusative singular feminine thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words προσφοραν noun - accusative singular feminine prosphora pros-for-ah': presentation; concretely, an oblation (bloodless) or sacrifice -- offering (up). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ολοκαυτωματα noun - accusative plural neuter holokautoma hol-ok-ow'-to-mah: a wholly-consumed sacrifice (holocaust) -- (whole) burnt offering. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words περι preposition peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time αμαρτιας noun - genitive singular feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ηθελησας verb - aorist active indicative - second person singular thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in ουδε adverb oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. ευδοκησας verb - aorist active indicative - second person singular eudokeo yoo-dok-eh'-o: to think well of, i.e. approve (an act); specially, to approbate (a person or thing) -- think good, (be well) please(-d), be the good (have, take) pleasure, be willing. αιτινες relative pronoun - nominative plural feminine hostis hos'-tis: which some, i.e. any that; also (definite) which same κατα preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομον noun - accusative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. προσφερονται verb - present passive indicative - third person prosphero pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to. 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