Jump to Previous Believe Believers Faith Gift However Intended Languages Prophecy Prophesy Prophesying Prophet's Reason Rest Serveth Shows Sign Tongues Unbelievers Unbelieving Wherefore WordJump to Next Believe Believers Faith Gift However Intended Languages Prophecy Prophesy Prophesying Prophet's Reason Rest Serveth Shows Sign Tongues Unbelievers Unbelieving Wherefore WordParallel Verses English Standard Version Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. New American Standard Bible So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe. King James Bible Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. Holman Christian Standard Bible It follows that speaking in other languages is intended as a sign, not for believers but for unbelievers. But prophecy is not for unbelievers but for believers. International Standard Version Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers. NET Bible So then, tongues are a sign not for believers but for unbelievers. Prophecy, however, is not for unbelievers but for believers. Aramaic Bible in Plain English So then languages are established for a sign, not for believers, but for unbelievers, but prophecy is not for unbelievers, but for those who believe. GOD'S WORD® Translation So the gift of speaking in other languages is a sign for unbelievers, not for believers. The gift of speaking what God had revealed is a sign for believers, not for unbelievers. King James 2000 Bible Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them that believe. American King James Version Why tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe. American Standard Version Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign , not to the unbelieving, but to them that believe. Douay-Rheims Bible Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers. Darby Bible Translation So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe. English Revised Version Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe. Webster's Bible Translation Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe. Weymouth New Testament This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe. World English Bible Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. Young's Literal Translation so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy is not for the unbelieving, but for the believing, Lexicon ωστε conjunctionhoste hoce'-teh: so too, i.e. thus therefore (in various relations of consecution, as follow) -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore. αι definite article - nominative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γλωσσαι noun - nominative plural feminine glossa gloce-sah': the tongue; by implication, a language (specially, one naturally unacquired) -- tongue. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases σημειον noun - accusative singular neuter semeion say-mi'-on: an indication, especially ceremonially or supernaturally -- miracle, sign, token, wonder. εισιν verb - present indicative - third person eisi i-see': they are -- agree, are, be, dure, is, were. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πιστευουσιν verb - present active participle - dative plural masculine pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. απιστοις adjective - dative plural masculine apistos ap'-is-tos: (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing) η definite article - nominative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). προφητεια noun - nominative singular feminine propheteia prof-ay-ti'-ah: prediction (scriptural or other) -- prophecy, prophesying. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. απιστοις adjective - dative plural masculine apistos ap'-is-tos: (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing) αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πιστευουσιν verb - present active participle - dative plural masculine pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) Multilingual 1 Corinthiens 14:22 French1 Corintios 14:22 Biblia Paralela Links 1 Corinthians 14:22 NIV • 1 Corinthians 14:22 NLT • 1 Corinthians 14:22 ESV • 1 Corinthians 14:22 NASB • 1 Corinthians 14:22 KJV • 1 Corinthians 14:22 Bible Apps • 1 Corinthians 14:22 Parallel • Bible Hub |
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