Treasury of Scripture Knowledge And Paul, knowing that the one part were Sadducees and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question. Paul. Matthew 10:16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves. I am. Acts 26:5 Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived, a Pharisee. Philippians 3:5 Being circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews. According to the law, a Pharisee: of the hope. Acts 24:15,21 Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust. . . . Acts 26:6-8 And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment: . . . Acts 28:20 For this cause therefore I desired to see you and to speak to you. Because that for the hope of Israel, I am bound with this chain. Context Paul Before the Sanhedrin…5And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people. 6And Paul, knowing that the one part were Sadducees and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question. 7And when he had so said, there arose a dissension between the Pharisees and the Sadducees. And the multitude was divided.… Cross References Matthew 3:7 And seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: Ye brood of vipers, who hath shewed you to flee from the wrath to come? Matthew 22:23 That day there came to him the Sadducees, who say there is no resurrection; and asked him, Acts 22:3 And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day: Acts 22:5 As the high priest doth bear me witness and all the ancients. From whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished. Acts 22:30 But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him and commanded the priests to come together and all the council: and, bringing forth Paul, he set him before them. Acts 23:1 And Paul, looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day. Acts 23:7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees. And the multitude was divided. Acts 23:15 Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him. Acts 23:20 And he said: The Jews have agreed to desire thee that thou wouldst bring forth Paul to-morrow into the council, as if they meant to inquire some thing more certain touching him. Acts 24:15 Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust. Acts 24:21 Except it be for this one voice only that I cried, standing among them: Concerning the resurrection of the dead am I judged this day by you. Acts 26:5 Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived, a Pharisee. Acts 26:8 Why should it be thought a thing incredible that God should raise the dead? Philippians 3:5 Being circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews. According to the law, a Pharisee: Colossians 1:5 For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel, Hebrews 6:19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil: Lexicon Thenδὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. Paul, Παῦλος (Paulos) Noun - Nominative Masculine Singular Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. knowing Γνοὺς (Gnous) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. some of them μέρος (meros) Noun - Nominative Neuter Singular Strong's Greek 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share. were ἐστὶν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Sadducees Σαδδουκαίων (Saddoukaiōn) Noun - Genitive Masculine Plural Strong's Greek 4523: Probably from Sadok; a Sadducaean, or follower of a certain heretical Israelite. and δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. others ἕτερον (heteron) Adjective - Nominative Neuter Singular Strong's Greek 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different. Pharisees, Φαρισαίων (Pharisaiōn) Noun - Genitive Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. called out ἔκραζεν (ekrazen) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 2896: To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sanhedrin, συνεδρίῳ (synedriō) Noun - Dative Neuter Singular Strong's Greek 4892: A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin. “Brothers, ἀδελφοί (adelphoi) Noun - Vocative Masculine Plural Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. I ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. am εἰμι (eimi) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a Pharisee, Φαρισαῖός (Pharisaios) Noun - Nominative Masculine Singular Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. [the] son υἱὸς (huios) Noun - Nominative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of a Pharisee. Φαρισαίων (Pharisaiōn) Noun - Genitive Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. [It is] because of περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. [my] hope ἐλπίδος (elpidos) Noun - Genitive Feminine Singular Strong's Greek 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence. in the resurrection ἀναστάσεως (anastaseōs) Noun - Genitive Feminine Singular Strong's Greek 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery. of [the] dead νεκρῶν (nekrōn) Adjective - Genitive Masculine Plural Strong's Greek 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. [that] I ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. am on trial.” κρίνομαι (krinomai) Verb - Present Indicative Middle or Passive - 1st Person Singular Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish. Additional Translations Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.” Then Paul, having known that the one part consists of Sadducees, but the other of Pharisees, began crying out in the Council, "Men, brothers, I am a Pharisee, the son of a Pharisee; I am judged concerning the hope and resurrection of the dead." But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brothers, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question. But Paul, knowing that the one part [of them] were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of [the] dead. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question. Noticing, however, that the Sanhedrin consisted partly of Sadducees and partly of Pharisees, he called out loudly among them, "Brethren, I am a Pharisee, the son of Pharisees. It is because of my hope of a resurrection of the dead that I am on my trial." But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!" and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.' Jump to Previous Consisted Council Cried Dead Hope However Judged Loudly Noticing Part Partly Paul Perceived Pharisee Pharisees Question Resurrection Sadducees SanhedrinJump to Next Consisted Council Cried Dead Hope However Judged Loudly Noticing Part Partly Paul Perceived Pharisee Pharisees Question Resurrection Sadducees SanhedrinLinks Acts 23:6 NIVActs 23:6 NLT Acts 23:6 ESV Acts 23:6 NASB Acts 23:6 KJV Acts 23:6 Bible Apps Acts 23:6 Biblia Paralela Acts 23:6 Chinese Bible Acts 23:6 French Bible Acts 23:6 German Bible Alphabetical: a am and because began Brethren brothers But called Council crying dead for group hope I in knowing My of on one other others out Paul perceiving Pharisee Pharisees resurrection Sadducees Sanhedrin some son stand that the them Then trial were NT Apostles: Acts 23:6 But when Paul perceived that the one (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools |
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