Cross References For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin. Matthew 4:1 Then Jesus was led by the spirit into the desert, to be tempted by the devil. Luke 22:28 And you are they who have continued with me in my temptations: Romans 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. 2 Corinthians 5:21 Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. Hebrews 2:17 Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people. Hebrews 2:18 For in that wherein he himself hath suffered and been tempted he is able to succour them also that are tempted. Hebrews 5:2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. Hebrews 7:26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens: Hebrews 9:28 So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation. Treasury of Scripture Knowledge For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin. we have. Hebrews 5:2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. Exodus 23:9 Thou shalt not molest a stranger, for you know the hearts of strangers: for you also were strangers in the land of Egypt. Isaiah 53:4,5 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted. . . . Hosea 11:8 How shall I deal with thee, O Ephraim, shall I protect thee, O Israel? how shall I make thee as Adama, shall I set thee as Seboim? my heart is turned within me, my repentance is stirred up. Matthew 8:16,17 And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed: . . . Matthew 12:20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory. Philippians 2:7,8 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. . . . tempted. Hebrews 2:17,18 Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people. . . . Luke 4:2 For the space of forty days, and was tempted by the devil. And he ate nothing in those days. And when they were ended, he was hungry. Luke 22:28 And you are they who have continued with me in my temptations: yet. Hebrews 7:26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens: Isaiah 53:9 And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth. John 8:46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me: 2 Corinthians 5:21 Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. 1 Peter 2:22 Who did no sin, neither was guile found in his mouth. 1 John 3:5 And you know that he appeared to take away our sins: and in him there is no sin. Context Jesus the Great High Priest14Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession. 15For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin. 16Let us go therefore with confidence to the throne of grace: that we may obtain mercy and find grace in seasonable aid.… Lexicon Forγὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. we do not have ἔχομεν (echomen) Verb - Present Indicative Active - 1st Person Plural Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. a high priest ἀρχιερέα (archierea) Noun - Accusative Masculine Singular Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. who is unable δυνάμενον (dynamenon) Verb - Present Participle Middle or Passive - Accusative Masculine Singular Strong's Greek 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. to sympathize συμπαθῆσαι (sympathēsai) Verb - Aorist Infinitive Active Strong's Greek 4834: To sympathize with, have compassion on. From sumpathes; to feel 'sympathy' with, i.e. to commiserate. with ταῖς (tais) Article - Dative Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. weaknesses, ἀσθενείαις (astheneiais) Noun - Dative Feminine Plural Strong's Greek 769: From asthenes; feebleness; by implication, malady; morally, frailty. but [we have] δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. one who was tempted πεπειρασμένον (pepeirasmenon) Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular Strong's Greek 3985: To try, tempt, test. From peira; to test, i.e. Endeavor, scrutinize, entice, discipline. in κατὰ (kata) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). every way πάντα (panta) Adjective - Accusative Neuter Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. that καθ’ (kath’) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). [we are], ὁμοιότητα (homoiotēta) Noun - Accusative Feminine Singular Strong's Greek 3665: Likeness, resemblance. From homoios; resemblance. [yet was] without χωρὶς (chōris) Preposition Strong's Greek 5565: Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from. sin. ἁμαρτίας (hamartias) Noun - Genitive Feminine Singular Strong's Greek 266: From hamartano; a sin. Additional Translations For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. For we do not have a high priest not being able to sympathize with our weaknesses, but one having been tempted in all things by the same way, without sin. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin. For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin. For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin. For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin. For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin; Jump to Previous Able Apart Chief Feeble Feel Feeling Feelings High Infirmities Manner Ourselves Points Priest Respect Sin Sympathize Tempted Tested Touched Unable Way WeaknessesJump to Next Able Apart Chief Feeble Feel Feeling Feelings High Infirmities Manner Ourselves Points Priest Respect Sin Sympathize Tempted Tested Touched Unable Way WeaknessesLinks Hebrews 4:15 NIVHebrews 4:15 NLT Hebrews 4:15 ESV Hebrews 4:15 NASB Hebrews 4:15 KJV Hebrews 4:15 Bible Apps Hebrews 4:15 Biblia Paralela Hebrews 4:15 Chinese Bible Hebrews 4:15 French Bible Hebrews 4:15 German Bible Alphabetical: a all are as been but cannot do every For has have high in is just not one our priest sin sympathize tempted things to unable was way we weaknesses who with without yet NT Letters: Hebrews 4:15 For we don't have a high priest (Heb. 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