Roles in Worship

1You⁺ are to imitate me, just as I imitate Christ (the Anointed One).

2Now I commend you⁺ for remembering me in everything and for maintaining the traditions, just as I passed them on to you⁺. 3But I want you⁺ to understand that the head of every man is Christ (the Anointed One), and the head of the woman is man, and the head of Christ is God {Theos}.

4Every man who prays or prophesies with his head covered dishonors his head. 5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. 6If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.

7A man ought not to cover his head, since he is the image and glory {doxa} of God {Theou}; but the woman is the glory of man. 8For man did not come from woman, but woman from man. 9Neither was man created for woman, but woman for man. 10For this reason a woman ought to have a sign of authority on (have authority over)a her head, because of the angels (messengers).

11In the Lord {Kyriō}, however, woman is not independent of man, nor is man independent of woman. 12For just as woman came from man, so also man is born of woman. But everything comes from God {Theou}.

13Judge for yourselves: Is it proper for a woman to pray to God {Theō} with her head uncovered? 14Doesn’t nature itself teach {didaskei} you⁺ that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory {doxa}? For long hair is given to her as a covering. 16If anyone is inclined to dispute this, we have no other practice, nor do the churches {ekklēsiai} of God {Theou}.

Sharing in the Lord’s Supper
(Matthew 26:20–30; Mark 14:17–26; Luke 22:14–23)

17In the following instructions I have no praise to offer, because your⁺ gatherings do more harm than good. 18First of all, I hear that when you⁺ come together as a church {ekklēsia}, there are divisions among you⁺, and in part I believe it. 19And indeed, there must be differences among you⁺ to show which of you⁺ are approved.

20Now then, when you⁺ come together, it is not the Lord’s Supper you eat. 21For as you eat, each of you goes ahead without sharing his meal \each one takes first his own meal./.b While one remains hungry, another gets drunk. 22Don’t you⁺ have your own homes in which to eat and drink? Or do you⁺ despise the church {ekklēsias} of God {Theou} and humiliate those who have nothing? What can I say to you⁺? Shall I praise you⁺ for this? No, I will not!

23For I received from the Lord {Kyriou} what I also passed on to you⁺: The Lord {Kyrios} Jesus (YHWH saves), on the night He was betrayed, took bread, 24and when He had given thanks, He broke it and said, “This is My body, which is for you⁺ [which is broken for you];c do this in remembrance of Me.” 25In the same way, after supper He took the cup, saying, “This cup is the new covenant {diathēkē} in My blood; do this, as often as you⁺ drink it, in remembrance of Me.” 26For as often as you⁺ eat this bread and drink this cup, you⁺ proclaim the Lord’s {Kyriou} death until He comes.

27Therefore, whoever eats the bread or drinks the cup of the Lord {Kyriou} in an unworthy manner will be guilty of sinning against the (will be responsible for the)d body and blood of the Lord. 28Each one must examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body [the body of the Lord]e eats and drinks judgment on himself. 30That is why many among you⁺ are weak and sick, and a number of you have fallen asleep.

31Now if we judged ourselves properly, we would not come under judgment. 32But when we are judged by the Lord {Kyriou}, we are being disciplined so that we will not be condemned with the world.

33So, my brothers (and sisters), when you come together to eat, wait for one another. 34If anyone is hungry, he should eat at home, so that when you⁺ come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.