1 Corinthians 1:24
New International Version
but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

New Living Translation
But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God.

English Standard Version
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Berean Study Bible
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Berean Literal Bible
but those called, both Jews and Greeks, Christ the power of God and the wisdom of God.

New American Standard Bible
but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

King James Bible
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Christian Standard Bible
Yet to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God,

Contemporary English Version
Our message is God's power and wisdom for the Jews and the Greeks that he has chosen.

Good News Translation
but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God.

Holman Christian Standard Bible
Yet to those who are called, both Jews and Greeks, Christ is God's power and God's wisdom,

International Standard Version
but to those who are called, both Jews and Greeks, the Messiah is God's power and God's wisdom.

NET Bible
But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

New Heart English Bible
but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Aramaic Bible in Plain English
But to those who are called, Jews and Aramaeans, The Messiah is the power of God and the wisdom of God.

GOD'S WORD® Translation
But to those Jews and Greeks who are called, he is Christ, God's power and God's wisdom.

New American Standard 1977
but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Jubilee Bible 2000
but unto those who are called, both Jews and Greeks, Christ is the power of God, and the wisdom of God.

King James 2000 Bible
But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

American King James Version
But to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

American Standard Version
but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Douay-Rheims Bible
But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Darby Bible Translation
but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.

English Revised Version
but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Webster's Bible Translation
But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Weymouth New Testament
but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.

World English Bible
but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Young's Literal Translation
and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,
Study Bible
The Message of the Cross
23but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.…
Cross References
Proverbs 8:1
Does not wisdom call out, and understanding raise her voice?

Luke 11:49
Because of this, the Wisdom of God said, 'I will send them prophets and apostles; some of them they will kill and others they will persecute.'

Romans 1:7
To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.

Romans 1:16
I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

Romans 8:28
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

1 Corinthians 1:18
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

1 Corinthians 1:30
It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.

Treasury of Scripture

But to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

called.

1 Corinthians 1:2,9
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: …

Luke 7:35
But wisdom is justified of all her children.

Romans 8:28-30
And we know that all things work together for good to them that love God, to them who are the called according to his purpose…

the power.

1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

Romans 1:4,16
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: …

the wisdom.

1 Corinthians 1:30
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

Proverbs 8:1,22-30
Doth not wisdom cry? and understanding put forth her voice? …

Colossians 2:3
In whom are hid all the treasures of wisdom and knowledge.







Lexicon
but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

to those
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

who
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

are called,
κλητοῖς (klētois)
Adjective - Dative Masculine Plural
Strong's Greek 2822: From the same as klesis; invited, i.e. Appointed, or, a saint.

both
τε (te)
Conjunction
Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also.

Jews
Ἰουδαίοις (Ioudaiois)
Adjective - Dative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Greeks,
Ἕλλησιν (Hellēsin)
Noun - Dative Masculine Plural
Strong's Greek 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.

Christ
Χριστὸν (Christon)
Noun - Accusative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

[the] power
δύναμιν (dynamin)
Noun - Accusative Feminine Singular
Strong's Greek 1411: From dunamai; force; specially, miraculous power.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[the] wisdom
σοφίαν (sophian)
Noun - Accusative Feminine Singular
Strong's Greek 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
(24) Them which are called.--St. Paul always speaks of all Christians as "the called," not using that word in the narrower sense to which some modern religious sects have restricted it.

Verse 24. - Unto them that are called (see Romans 8:28); literally, to the called themselves. Both Jews and Greeks. Henceforth the middle wall of partition between them is thrown down, and there is no difference (Romans 9:24). Christ the power of God, and the wisdom of God. These words are a summary of the gospel. St. Paul is the best commentator on himself. He speaks elsewhere of "the exceeding greatness of God's power to usward who believe which he wrought in Christ" (Ephesians 1:17-20), and of "all the treasures of wisdom and knowledge" as being "hid in Christ" (Colossians 2:3). And the world, once so scornful, has learnt that Christ is indeed the Power of God. When Rudolph of Hapsburgh was being crowned, and in the hurry no sceptre could be found, he seized a crucifix, and swore that that should be his only sceptre. When St. Thomas of Aquinum asked St. Bonaventura what was the source of his immense learning, he pointed in silence to his crucifix. 1:17-25 Paul had been bred up in Jewish learning; but the plain preaching of a crucified Jesus, was more powerful than all the oratory and philosophy of the heathen world. This is the sum and substance of the gospel. Christ crucified is the foundation of all our hopes, the fountain of all our joys. And by his death we live. The preaching of salvation for lost sinners by the sufferings and death of the Son of God, if explained and faithfully applied, appears foolishness to those in the way to destruction. The sensual, the covetous, the proud, and ambitious, alike see that the gospel opposes their favourite pursuits. But those who receive the gospel, and are enlightened by the Spirit of God, see more of God's wisdom and power in the doctrine of Christ crucified, than in all his other works. God left a great part of the world to follow the dictates of man's boasted reason, and the event has shown that human wisdom is folly, and is unable to find or retain the knowledge of God as the Creator. It pleased him, by the foolishness of preaching, to save them that believe. By the foolishness of preaching; not by what could justly be called foolish preaching. But the thing preached was foolishness to wordly-wise men. The gospel ever was, and ever will be, foolishness to all in the road to destruction. The message of Christ, plainly delivered, ever has been a sure touchstone by which men may learn what road they are travelling. But the despised doctrine of salvation by faith in a crucified Saviour, God in human nature, purchasing the church with his own blood, to save multitudes, even all that believe, from ignorance, delusion, and vice, has been blessed in every age. And the weakest instruments God uses, are stronger in their effects, than the strongest men can use. Not that there is foolishness or weakness in God, but what men consider as such, overcomes all their admired wisdom and strength.
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Alphabetical: and are both but called Christ God Greeks has Jews of power the those to who whom wisdom

NT Letters: 1 Corinthians 1:24 But to those who are called both (1 Cor. 1C iC 1Cor i cor icor) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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