1 Chronicles 13:6
New International Version
David and all Israel went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim—the ark that is called by the Name.

New Living Translation
Then David and all Israel went to Baalah of Judah (also called Kiriath-jearim) to bring back the Ark of God, which bears the name of the LORD who is enthroned between the cherubim.

English Standard Version
And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim.

Berean Standard Bible
David and all Israel went up to Baalah of Judah (that is, Kiriath-jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim—the ark that is called by the Name.

King James Bible
And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.

New King James Version
And David and all Israel went up to Baalah, to Kirjath Jearim, which belonged to Judah, to bring up from there the ark of God the LORD, who dwells between the cherubim, where His name is proclaimed.

New American Standard Bible
David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God, the LORD who is enthroned above the cherubim, where His name is called.

NASB 1995
David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God, the LORD who is enthroned above the cherubim, where His name is called.

NASB 1977
And David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God, the LORD who is enthroned above the cherubim, where His name is called.

Legacy Standard Bible
And David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God, Yahweh, who is enthroned above the cherubim, where His name is called.

Amplified Bible
David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God the LORD who sits enthroned above the cherubim, the ark which is called by His name.

Christian Standard Bible
David and all Israel went to Baalah (that is, Kiriath-jearim that belongs to Judah) to take from there the ark of God, which bears the name of the LORD who is enthroned between the cherubim.

Holman Christian Standard Bible
David and all Israel went to Baalah (that is, Kiriath-jearim that belongs to Judah) to take the ark of God from there, which is called by the name of the LORD who dwells between the cherubim.

American Standard Version
And David went up, and all Israel, to Baalah, that is, to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God Jehovah that sitteth above the cherubim, that is called by the Name.

Contemporary English Version
Then he led them to Baalah in Judah, which was also called Kiriath-Jearim. They went there to get the sacred chest and bring it to Jerusalem, because it belonged to the LORD God, whose throne is above the winged creatures on the lid of the chest.

English Revised Version
And David went up, and all Israel, to Baalah, that is, to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God, the LORD that sitteth upon the cherubim, which is called by the Name.

GOD'S WORD® Translation
David and all Israel went to Baalah in Kiriath Jearim, which is in Judah, to bring God's ark [to Jerusalem]. (The LORD is enthroned over the angels [on the ark] where his name is used.)

Good News Translation
David and the people went to the city of Baalah, that is, to Kiriath Jearim, in the territory of Judah, to get the Covenant Box of God, which bears the name of the LORD enthroned above the winged creatures.

International Standard Version
David, accompanied by all of Israel, went up to Baalah (the former name of Kiriath-jearim), which belonged to Judah, to bring from there the Ark of God, the LORD, who sits enthroned on the cherubim, and who is called the Name.

Majority Standard Bible
David and all Israel went up to Baalah of Judah (that is, Kiriath-jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim?the ark that is called by the Name.

NET Bible
David and all Israel went up to Baalah (that is, Kiriath Jearim) in Judah to bring up from there the ark of God the LORD, who sits enthroned between the cherubim--the ark that is called by his name.

New Heart English Bible
And David went up, and all Israel, to Baalah, that is, to Kiriath Jearim, which belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD enthroned on the cherubim.

Webster's Bible Translation
And David went up, and all Israel, to Baalah, that is, to Kirjath-jearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubim, whose name is called on it.

World English Bible
David went up with all Israel to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there God Yahweh’s ark that sits above the cherubim, that is called by the Name.
Literal Translations
Literal Standard Version
and David goes up, and all Israel, to Ba‘alah, to Kirjath-Jearim that [belongs] to Judah, to bring up from there the Ark of God, YHWH, inhabiting the cherubim, where the Name is called on.

Young's Literal Translation
and David goeth up, and all Israel, to Baalah, unto Kirjath-Jearim that is to Judah, to bring up thence the ark of God Jehovah, inhabiting the cherubs, where the Name is called on.

Smith's Literal Translation
And David will go up, and all Israel, to Baalah, to the cities of the forests which were to Judah, to bring up from thence the ark of God Jehovah dwelling in the cherubims, which the name was called.
Catholic Translations
Douay-Rheims Bible
And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.

Catholic Public Domain Version
And David ascended with all the men of Israel to the hill of Kiriath-jearim, which is in Judah, so that he might bring from there the ark of the Lord God, sitting upon the Cherubim, where his name is invoked.

New American Bible
David and all Israel went up to Baalah, that is, to Kiriath-jearim, of Judah, to bring up from there the ark of God, which was known by the name “LORD enthroned upon the cherubim.”

New Revised Standard Version
And David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God, the LORD, who is enthroned on the cherubim, which is called by his name.
Translations from Aramaic
Lamsa Bible
And David went up, and all Israel, to Koriath-narin, which belongs to the tribe of Judah, to bring up from there the ark of the LORD God who dwells upon the high cherubim, which are known by his name.

Peshitta Holy Bible Translated
And David and all Israel came up to Quryath Narayn that is at the border of the land of the tribe of Yehuda, to bring up from there the Ark of LORD JEHOVAH God who sits above the High Cherubim, upon whom his name is called.
OT Translations
JPS Tanakh 1917
And David went up, and all Israel, to Baalah, that is, to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God, the LORD that sitteth upon the cherubim, whereon is called the Name.

Brenton Septuagint Translation
And David brought it up: and all Israel went up to the city of David, which belonged to Juda, to bring up thence the ark of the Lord God who sits between the cherubim, whose name is called on it.

Additional Translations ...
Audio Bible



Context
David Fetches the Ark
5So David assembled all Israel, from the River Shihor in Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. 6David and all Israel went up to Baalah of Judah ( that is, Kiriath-jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim— the ark that is called by the Name. 7So they carried the ark of God from the house of Abinadab on a new cart, with Uzzah and Ahio guiding the cart.…

Cross References
2 Samuel 6:2
And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who is enthroned between the cherubim that are on it.

Exodus 25:22
And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.

Numbers 10:33-36
So they set out on a three-day journey from the mountain of the LORD, with the ark of the covenant of the LORD traveling ahead of them for those three days to seek a resting place for them. / And the cloud of the LORD was over them by day when they set out from the camp. / Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.” ...

1 Samuel 4:4
So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

1 Samuel 7:1-2
Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD. / And from that day a long time passed, twenty years in all, as the ark remained at Kiriath-jearim. And all the house of Israel mournfully sought the LORD.

1 Samuel 6:19-21
But God struck down some of the people of Beth-shemesh because they looked inside the ark of the LORD. He struck down seventy men, and the people mourned because the LORD had struck them with a great slaughter. / The men of Beth-shemesh asked, “Who can stand in the presence of the LORD, this holy God? To whom should the ark go up from here?” / So they sent messengers to the people of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up with you.”

1 Kings 8:6
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.

2 Chronicles 5:2-7
At that time Solomon assembled in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David. / So all the men of Israel came together to the king at the feast in the seventh month. / When all the elders of Israel had arrived, the Levites took up the ark, ...

Psalm 132:6-8
We heard that the ark was in Ephrathah; we found it in the fields of Jaar. / Let us go to His dwelling place; let us worship at His footstool. / Arise, O LORD, to Your resting place, You and the ark of Your strength.

Psalm 80:1
For the choirmaster. To the tune of “The Lilies of the Covenant.” A Psalm of Asaph. Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth

Hebrews 9:4
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.

Revelation 11:19
Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, rumblings, peals of thunder, an earthquake, and a great hailstorm.

Acts 7:44-46
Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen. / And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David, / who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob.

Hebrews 9:3-5
Behind the second curtain was a room called the Most Holy Place, / containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. / Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.

Matthew 27:51
At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split.


Treasury of Scripture

And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up there the ark of God the LORD, that dwells between the cherubim, whose name is called on it.

Baalah

Joshua 15:9,60
And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim: …

2 Samuel 6:2
And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.

Baale

Exodus 25:22
And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

Numbers 7:89
And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

1 Samuel 4:4
So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

whose name

Exodus 20:24
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

Exodus 23:21
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

Numbers 6:27
And they shall put my name upon the children of Israel; and I will bless them.

Jump to Previous
Ark Baalah Belonged Cherubim David Dwelleth Enthroned Holy Israel Jearim Judah Kiriath Kiriath-Jearim Kirjathjearim Kirjath-Jearim Ones Sits Sitteth Thence Winged
Jump to Next
Ark Baalah Belonged Cherubim David Dwelleth Enthroned Holy Israel Jearim Judah Kiriath Kiriath-Jearim Kirjathjearim Kirjath-Jearim Ones Sits Sitteth Thence Winged
1 Chronicles 13
1. David fetches the ark with great solemnity from Kirjath Jearim
9. Uzza being smitten, the ark is left at the house of Obed-Edom














David and all Israel
This phrase highlights the unity and collective action of the nation under David's leadership. The Hebrew root for "David" (דָּוִד) means "beloved," reflecting his status as a man after God's own heart. "All Israel" signifies the entire nation, emphasizing the communal aspect of worship and the importance of national unity in seeking God's presence. Historically, this moment marks a significant point in David's reign, as he seeks to centralize worship in Jerusalem, uniting the tribes under a common spiritual purpose.

went up to Baalah of Judah (Kiriath-jearim)
"Baalah of Judah" is another name for "Kiriath-jearim," a town with significant historical and religious importance. The Hebrew root for "Baalah" (בַּעֲלָה) can mean "mistress" or "lady," but in this context, it refers to a place. "Kiriath-jearim" (קִרְיַת-יְעָרִים) means "city of forests," indicating its geographical features. This location is historically significant as the resting place of the Ark of the Covenant after it was returned by the Philistines (1 Samuel 7:1-2). The journey to this place underscores the reverence and anticipation of bringing the Ark to Jerusalem.

to bring up from there the ark of God the LORD
The "ark of God the LORD" is central to Israel's worship, symbolizing God's presence and covenant with His people. The Hebrew word for "ark" (אֲרוֹן) denotes a chest or box, but its significance is far greater, representing God's throne on earth. The phrase "God the LORD" combines "Elohim" (אֱלֹהִים) and "Yahweh" (יְהוָה), emphasizing both the power and the personal covenantal relationship God has with Israel. This act of bringing up the Ark signifies a desire to restore proper worship and acknowledge God's sovereignty.

who is enthroned between the cherubim
This phrase describes the Ark's lid, known as the "mercy seat," where God's presence was believed to dwell. The "cherubim" (כְּרוּבִים) are angelic beings, often depicted as guardians of sacred spaces. The imagery of God being "enthroned" (יֹשֵׁב) between them highlights His majesty and holiness. This concept is rooted in the Hebrew understanding of God as both transcendent and immanent, ruling from His heavenly throne yet dwelling among His people.

the ark that is called by the Name
The "Name" (שֵׁם) refers to God's revealed character and authority. In Hebrew culture, a name encapsulates identity and essence. The Ark being "called by the Name" signifies its role as the earthly representation of God's divine presence and power. This underscores the sacredness of the Ark and the reverence with which it must be approached. Theologically, it points to the importance of honoring God's holiness and the seriousness of approaching Him in worship.

(6) From this point our narrative coincides with that of 2Samuel 6:2-11. The original text was plainly the same, whether the chronicler drew directly from the Book of Samuel, or from another source. Such differences as appear consist of abridgments, paraphrases, and corrections.

All Israel.--Samuel, "All the people that were with him."

To Baalah.--Joshua 15:60, "Kirjath-baal, which is Kirjath-jearim." "Baa?s town" was doubtless the original name. "Town of woods" describes the position of the place. Our text appears more correct than that of Samuel, which has, "And David rose and went, and all the people that were with him, from BaaleJudah." The Targum, LXX., and Syriac, translate that which the Authorised Version gives as a proper name, "The people that were with him of the cities lords men of Judah." If this be right, perhaps "Baalah" has fallen out of the text of Samuel owing to its resemblance to the word baale. lords. Kirjathjearim is the modern 'Erma, four miles east of Ain Shems (Bethshemesh).--Palestine Exploration Fund Quarterly Statement, October, 1881.

The Lord, that dwelleth between the cherubims.--Rather, Jehovah, who sitteth upon the cherubim (comp. Psalm 16:11; Psalm 80:2; Isaiah 37:16). . . .

Verse 6. - To Baalah, that is, to Kirjath-jearim (see Joshua 15:9-11; 1 Samuel 4:7; 2 Samuel 6:2; where the name is spelt with a final yod instead of he). A third name of this same place, Kirjath-baal, is found in Joshua 15:60; Joshua 18:14. Probably the present 'Arms, a ruin (i.q. Kirjath-arim, Ezra 2:25) on the brink of the valley of Sorek, may be the place (see Conder's 'Bible Handbook,' p. 419, 2nd edit.). We read in Joshua 9:17-27 how the men of Kirjath-jearim had been made by Joshua "hewers of wood and drawers of water for the congregation, and for the altar of the Lord." Hither to this Kirjath-jearim the ark had been conveyed from Bethshemesh (1 Samuel 7:1, 2), and here it "abode" long time, "for it was twenty years." Perhaps the word "abode" in this passage may be equivalent to abode unmoved (1 Samuel 14.18, 19). For though the chronology from the death of Eli, through the remainder of Samuel's career and of Saul's, seems almost hopelessly uncertain, yet it would appear certain that the interval exceeded twenty years, to the time that David now takes in hand to bring home, as it were, the ark. The ark of God, the Lord. Though the Authorized Version of this passage is better and cleverer than that of the parallel (2 Samuel 6:2), yet it is left somewhat obscure. The comma should follow the name God. Jehovah sitting upon the cherubim then follows as a clause in apposition, while the last three words (as the name is called, rather than whose name) state that clause to contain "the Name of the Lord" (Deuteronomy 10:8; Deuteronomy 31:9; 1 Samuel 4:4; 1 Samuel 5:3; 1 Samuel 6:8). Bertheau, following Thenius, proposes to change the Hebrew ֵשם into שָׁם. But there are abundant objections to this.

Parallel Commentaries ...


Hebrew
David
דָּוִ֤יד (dā·wîḏ)
Noun - proper - masculine singular
Strong's 1732: David -- perhaps 'beloved one', a son of Jesse

and all
וְכָל־ (wə·ḵāl)
Conjunctive waw | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

Israel
יִשְׂרָאֵל֙ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

went up
וַיַּ֨עַל (way·ya·‘al)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 5927: To ascend, in, actively

to Baalah
בַּעֲלָ֔תָה (ba·‘ă·lā·ṯāh)
Noun - proper - feminine singular | third person feminine singular
Strong's 1173: Baalah -- the name of several places in Israel

of
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

Judah
לִיהוּדָ֑ה (lî·hū·ḏāh)
Preposition-l | Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

(that is, Kiriath-jearim)
יְעָרִ֖ים (yə·‘ā·rîm)
Noun - proper - feminine singular
Strong's 7157: Kiriath-jearim -- 'city of forests', a city given to Judah, then to Benjamin

to bring up
לְהַעֲל֣וֹת (lə·ha·‘ă·lō·wṯ)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's 5927: To ascend, in, actively

from there
מִשָּׁ֗ם (miš·šām)
Preposition-m | Adverb
Strong's 8033: There, then, thither

the ark
אֲר֨וֹן (’ă·rō·wn)
Noun - common singular construct
Strong's 727: A chest, ark

of God
הָאֱלֹהִ֧ים ׀ (hā·’ĕ·lō·hîm)
Article | Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

the LORD,
יְהוָ֛ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

who is enthroned
יוֹשֵׁ֥ב (yō·wō·šêḇ)
Verb - Qal - Participle - masculine singular
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

[between] the cherubim—
הַכְּרוּבִ֖ים (hak·kə·rū·ḇîm)
Article | Noun - masculine plural
Strong's 3742: Probably an order of angelic beings

[the ark]
אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

that is called
נִקְרָ֥א (niq·rā)
Verb - Nifal - Perfect - third person masculine singular
Strong's 7121: To call, proclaim, read

by the Name.
שֵֽׁם׃ (šêm)
Noun - masculine singular
Strong's 8034: A name


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OT History: 1 Chronicles 13:6 David went up and all Israel (1 Chron. 1Ch iCh i Ch 1 chr 1chr)
1 Chronicles 13:5
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