11:1-11 Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the He that should come, so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.

Verse 1. - And when they drew nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives. St. Matthew (Matthew 21:1) says, "When they drew nigh unto Jerusalem, and came unto Bethphage." St. Mark mentions the three places together, because Bethphage and Bethany, being near together, were also both of them close to Jerusalem. The distance from Jericho to Jerusalem (about seventeen miles) would involve a journey of about seven hours. The country between Jerusalem and Jericho is hilly, rugged, and desolate. It is from the height overhanging Bethany that the finest view of Jerusalem is gained. It appears from St. John (John 12:1) that our Lord on the preceding sabbath had supped, and probably passed the night, at Bethany; and that on the following day (answering to our Palm Sunday) he had come still nearer to Jerusalem, namely, to Bethphage; and from thence he sent two of his disciples for the ass and the colt. So his way to Jerusalem was from Bethany by Bethphage, the Mount of Olives, and the Valley of Jehoshaphat. The Valley of Jehoshaphat, through which flows the brook Kedron, lies close to Jerusalem. Bethphage literally means "the house of green figs," as Bethany, lying a short distance west of it, means "the house of dates." The date palm growing in the neighbeurhood would furnish the branches with which the multitude strewed the way on the occasion of our Lord's triumphal entry. He sendeth two of his disciples. Who were they? Bede thinks that they were Peter and Philip. Jansonius, with greater probability, thinks that they were Peter and John, because a little after this Christ sent these two to prepare for the Passover. But we know nothing certain on this point.

And when they came nigh to Jerusalem,.... The Syriac and Ethiopic versions read, "when he came nigh"; that is, Jesus; though not without his disciples, nor the multitude:

unto Bethphage and Bethany; two places so called, near Jerusalem: Bethphage began where Bethany ended, and reached to the city itself. The Vulgate Latin only makes mention of Bethany; See Gill on Matthew 21:1.

At the Mount of Olives; near which, the above places were:

he sendeth forth two of his disciples; perhaps Peter and John.

CHAPTER 11

Mr 11:1-11. Christ's Triumphal Entry into Jerusalem, on the First Day of the Week. ( = Mt 21:1-9; Lu 19:29-40; Joh 12:12, 19).

See on [1475]Lu 19:29-40.

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