|Matthew Henry's Concise Commentary|
16:1-12 Whatever we have, the property of it is God's; we have only the use of it, according to the direction of our great Lord, and for his honour. This steward wasted his lord's goods. And we are all liable to the same charge; we have not made due improvement of what God has trusted us with. The steward cannot deny it; he must make up his accounts, and be gone. This may teach us that death will come, and deprive us of the opportunities we now have. The steward will make friends of his lord's debtors or tenants, by striking off a considerable part of their debt to his lord. The lord referred to in this parable commended not the fraud, but the policy of the steward. In that respect alone is it so noticed. Worldly men, in the choice of their object, are foolish; but in their activity, and perseverance, they are often wiser than believers. The unjust steward is not set before us as an example in cheating his master, or to justify any dishonesty, but to point out the careful ways of worldly men. It would be well if the children of light would learn wisdom from the men of the world, and would as earnestly pursue their better object. The true riches signify spiritual blessings; and if a man spends upon himself, or hoards up what God has trusted to him, as to outward things, what evidence can he have, that he is an heir of God through Christ? The riches of this world are deceitful and uncertain. Let us be convinced that those are truly rich, and very rich, who are rich in faith, and rich toward God, rich in Christ, in the promises; let us then lay up our treasure in heaven, and expect our portion from thence.
Verse 10. - He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. This and the next three verses are closely connected with the parable of the unjust steward. Our Lord no doubt continued speaking, and these four verses contain a general resume of what may be called his reflections on the important piece of teaching he had just delivered. We have here the broad rule, upon which God will decide the soul's future, laid down. If the man has been faithful in his administration of the comparatively unimportant goods of earth, it is clear that he can be entrusted with the far more important things which belong to the world to come. There is, too, in these words a kind of limitation and explanation of the foregoing parable of the unjust steward. The conduct of that steward, regarded in one point of view, was held to be wise, and we, though in a very different way, were advised to imitate it; yet here we are distinctly told that it is fidelity, not unfaithfulness, which will be eventually re-warded - the just, not the unjust steward.
Gill's Exposition of the Entire Bible
He that is faithful in that which is least,.... In quantity and quality, especially the latter; in that which is of little value and worth, at least when compared with other things:
is faithful also in much: in matters of greater consequence and importance: the sense of the proverb is, that, generally speaking, a man that acts a faithful part in a small trust committed to him, does so likewise in a much larger; and being tried, and found faithful in things of less moment, he is intrusted with things of greater importance; though this is not always the case: for sometimes a man may behave with great integrity in lesser matters, on purpose that he might gain greater confidence, which, when he has obtained, he abuses in the vilest manner; but because it is usually otherwise, our Lord uses the common proverb; and of like sense is the following;
and he that is unjust in the least, is unjust also in much: that man that acts the unfaithful part in a small matter, and of little worth, generally does the same, if a greater trust is committed to him.
Jamieson-Fausset-Brown Bible Commentary
10. He, &c.—a maxim of great pregnancy and value; rising from the prudence which the steward had to the fidelity which he had not, the "harmlessness of the dove, to which the serpent" with all his "wisdom" is a total stranger. Fidelity depends not on the amount entrusted, but on the sense of responsibility. He that feels this in little will feel it in much, and conversely.
Luke 16:10 Parallel Commentaries
Luke 16:10 NIV
Luke 16:10 NLT
Luke 16:10 ESV
Luke 16:10 NASB
Luke 16:10 KJV
Bible Hub: Online Parallel Bible