Leviticus 19:35
Verse (Click for Chapter)
New International Version
"'Do not use dishonest standards when measuring length, weight or quantity.

New Living Translation
"Do not use dishonest standards when measuring length, weight, or volume.

English Standard Version
“You shall do no wrong in judgment, in measures of length or weight or quantity.

New American Standard Bible
'You shall do no wrong in judgment, in measurement of weight, or capacity.

King James Bible
Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

Holman Christian Standard Bible
You must not be unfair in measurements of length, weight, or volume.

International Standard Version
"You are not to act unjustly in deciding a case or when measuring weight and quantity.

NET Bible
You must not do injustice in the regulation of measures, whether of length, weight, or volume.

New Heart English Bible
"'You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.

GOD'S WORD® Translation
"Don't be corrupt when administering justice concerning length, weight, or measuring liquid.

JPS Tanakh 1917
Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

New American Standard 1977
‘You shall do no wrong in judgment, in measurement of weight, or capacity.

Jubilee Bible 2000
Ye shall do no unrighteousness in judgment, in measurement of land, in weight, or in other measure.

King James 2000 Bible
You shall do no unrighteousness in judgment, in measures of length, or weight, or quantity.

American King James Version
You shall do no unrighteousness in judgment, in length, in weight, or in measure.

American Standard Version
Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.

Douay-Rheims Bible
Do not any unjust thing in judgment, in rule, in weight, or in measure.

Darby Bible Translation
Ye shall do no unrighteousness in judgment, in measure of length, in weight, and in measure of capacity:

English Revised Version
Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

Webster's Bible Translation
Ye shall do no unrighteousness in judgment, in weight, in measure of length or of capacity.

World English Bible
"'You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.

Young's Literal Translation
'Ye do not do perversity in judgment, in mete-yard, in weight, or in liquid measure;
Study Bible
Keep My Decrees
34'The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the LORD your God. 35You shall do no wrong in judgment, in measurement of weight, or capacity. 36'You shall have just balances, just weights, a just ephah, and a just hin; I am the LORD your God, who brought you out from the land of Egypt.…
Cross References
Deuteronomy 25:13
"You shall not have in your bag differing weights, a large and a small.

1 Chronicles 23:29
and with the showbread, and the fine flour for a grain offering, and unleavened wafers, or what is baked in the pan or what is well-mixed, and all measures of volume and size.

Proverbs 11:1
A false balance is an abomination to the LORD, But a just weight is His delight.

Ezekiel 45:10
"You shall have just balances, a just ephah and a just bath.
Treasury of Scripture

You shall do no unrighteousness in judgment, in length, in weight, or in measure.

no unrighteousness

Leviticus 19:15 You shall do no unrighteousness in judgment: you shall not respect …

in meteyard

Deuteronomy 25:13,15 You shall not have in your bag divers weights, a great and a small…

Proverbs 11:1 A false balance is abomination to the LORD: but a just weight is his delight.

Proverbs 16:11 A just weight and balance are the LORD's: all the weights of the …

Proverbs 20:10 Divers weights, and divers measures, both of them are alike abomination …

Ezekiel 22:12,13 In you have they taken gifts to shed blood; you have taken usury and increase…

Amos 8:5,6 Saying, When will the new moon be gone, that we may sell corn? and …

Micah 6:1 Hear you now what the LORD said; Arise, contend you before the mountains, …

Matthew 7:2 For with what judgment you judge, you shall be judged: and with what …

(35) Ye shall do no unrighteousness in judgment.--It will be seen that the Lawgiver uses here exactly the same phrase with regard to meting out right measure which he used in connection with the administration of justice in Leviticus 19:15. He, therefore, who declares that a false measure is a legal measure is, according to this law, as much a corrupt judge, and defrauds the people by false judgment, as he who in the court of justice wilfully passes a wrong sentence. Owing to the fact that men who would otherwise disdain the idea of imposition often discard their scruples in the matter of weights and measures, the Bible frequently brands these dealings as wicked, and an abomination to the Lord, whilst it designates the right measure as coming from God himself (Deuteronomy 25:13; Deuteronomy 25:15; Ezekiel 45:10; Ezekiel 45:12; Hosea 12:8; Amos 8:5; Micah 6:10-11; Proverbs 11:1; Proverbs 16:11; Proverbs 20:10; Proverbs 20:23). According to the authorities during the second Temple, he who gives false weight or measure, like the corrupt judge, is guilty of the following five things. He (1) defiles the land; (2) profanes the name of God; (3) causes the Shechinah to depart; (4) makes Israel perish by the sword, and (5) to go into captivity. Hence they declared that "the sin of illegal weights and measures is greater than that of incest, and is equivalent to the sin of denying that God redeemed Israel out of Egypt." They appointed public overseers to inspect the weights and measures all over the country; they prohibited weights to be made of iron, lead, or other metal liable to become lighter by wear or rust, and ordered them to be made of polished rock, of glass, &c, and enacted the severest punishment for fraud.

Verses 35, 36. - These verses, beginning with the same words as verse 15, Ye shall do no unrighteousness in judgment, contain another and wider application of that principle. Verse 15 prohibited unrighteousness in the judge, or in one who was in the position of a judge; these verses forbid it in merchants and tradesmen. It is the more necessary to condemn dishonesty, in unmistakable terms, as men who make a profession of religion, and therefore would be shocked at stealing, have often less scruple in cheating. Here and in Deuteronomy, where the Law is repeated, a religious sanction is given to the command; "For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God" (Deuteronomy 25:16). Cf. Proverbs 11:1, "A false balance is abomination to the Lord: but a just weight is his delight;" and Proverbs 20:10, "Divers weights, and divers measures, both of them are alike abomination to the Lord;" see also Micah 6:10, 11 and Ezekiel 45:10. Ye shall do no unrighteousness in judgment,.... This is repeated from Leviticus 19:15; and in order to lead on to some other laws and instructions; though Aben Ezra thinks this is said in connection with the preceding words, and in reference to the stranger, agreeably to Deuteronomy 1:16; but Jarchi refers it to what follows concerning weights and measures, and observes, that a measurer is a judge; and if he acts deceitfully, he perverts judgment, and does that which is detestable and abominable, and is the cause of the five following things said of a judge; he defiles the land, and profanes the name of God, and causes the Shechinah or divine Majesty to remove, or causes Israel to fall by the sword, or carries them captive out of their land:

in meteyard, in weight, or in measure; the first of these, according to Jarchi, signifies the measure of land, of fields, &c. and so likewise of anything that is measured, not only by the rod or line, but by the yard or ell, as cloth and other things, whether broad or narrow, that are measured in their length; and the second may respect the weight of all sorts of things that are weighed in scales, as money in former times, as well as various sorts of goods; and the last has respect to the measure of both dry and liquid things, by the bushel, peck, quart, pint, &c. 19:1-37 laws. - There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, ver. 2. To teach real separation from the world and the flesh, and entire devotedness to God. This is now the law of Christ; may the Lord bring every thought within us into obedience to it! Children are to be obedient to their parents, ver. 3. The fear here required includes inward reverence and esteem, outward respect and obedience, care to please them and to make them easy. God only is to be worshipped, ver. 4. Turn not from the true God to false ones, from the God who will make you holy and happy, to those that will deceive you, and make you for ever miserable. Turn not your eyes to them, much less your heart. They should leave the gleanings of their harvest and vintage for the poor, ver. 9. Works of piety must be always attended with works of charity, according to our ability. We must not be covetous, griping, and greedy of every thing we can lay claim to, nor insist upon our right in all things. We are to be honest and true in all our dealings, ver. 11. Whatever we have in the world, we must see that we get it honestly, for we cannot be truly rich, or long rich, with that which is not so. Reverence to the sacred name of God must be shown, ver. 12. We must not detain what belongs to another, particularly the wages of the hireling, ver. 13. We must be tender of the credit and safety of those that cannot help themselves, ver. 14. Do no hurt to any, because they are unwilling or unable to avenge themselves. We ought to take heed of doing any thing which may occasion our weak brother to fall. The fear of God should keep us from doing wrong things, though they will not expose us to men's anger. Judges, and all in authority, are commanded to give judgment without partiality, ver. 15. To be a tale-bearer, and to sow discord among neighbours, is as bad an office as a man can put himself into. We are to rebuke our neighbour in love, ver. 17. Rather rebuke him than hate him, for an injury done to thyself. We incur guilt by not reproving; it is hating our brother. We should say, I will do him the kindness to tell him of his faults. We are to put off all malice, and to put on brotherly love, ver. 18. We often wrong ourselves, but we soon forgive ourselves those wrongs, and they do not at all lessen our love to ourselves; in like manner we should love our neighbour. We must in many cases deny ourselves for the good of our neighbour. Ver. 31: For Christians to have their fortunes told, to use spells and charms, or the like, is a sad affront to God. They must be grossly ignorant who ask, What harm is there in these things? Here is a charge to young people to show respect to the aged, ver. 32. Religion teaches good manners, and obliges us to honour those to whom honour is due. A charge was given to the Israelites to be very tender of strangers, ver. 33. Strangers, and the widows and fatherless, are God's particular care. It is at our peril, if we do them any wrong. Strangers shall be welcome to God's grace; we should do what we can to recommend religion to them. Justice in weights and measures is commanded, ver. 35. We must make conscience of obeying God's precepts. We are not to pick and choose our duty, but must aim at standing complete in all the will of God. And the nearer our lives and tempers are to the precepts of God's law, the happier shall we be, and the happier shall we make all around us, and the better shall we adorn the gospel.
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OT Law: Leviticus 19:35 You shall do no unrighteousness in judgment (Le Lv Lev.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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