7:1-8. God provides that the praise of victory may be wholly to himself, by appointing only three hundred men to be employed. Activity and prudence go with dependence upon God for help in our lawful undertakings. When the Lord sees that men would overlook him, and through unbelief, would shrink from perilous services, or that through pride they would vaunt themselves against him, he will set them aside, and do his work by other instruments. Pretences will be found by many, for deserting the cause and escaping the cross. But though a religious society may thus be made fewer in numbers, yet it will gain as to purity, and may expect an increased blessing from the Lord. God chooses to employ such as are not only well affected, but zealously affected in a good thing. They grudged not at the liberty of the others who were dismissed. In doing the duties required by God, we must not regard the forwardness or backwardness of others, nor what they do, but what God looks for at our hands. He is a rare person who can endure that others should excel him in gifts or blessings, or in liberty; so that we may say, it is by the special grace of God that we regard what God says to us, and not look to men what they do.

Verse 1. - Jerubbaal. The mention of this name seems intended to keep before our minds that it is emphatically the servant of the Lord who is going forth to victory. The well of Harod, i.e. of trembling, so called, no doubt, from the incident recorded in ver. 3, that every one who was afraid (Hebrew, hated) departed from Mount Gilead. The well of Harod is not mentioned elsewhere, though two of David's mighty men are called Harodites (2 Samuel 23:25); but it is thought to be identical with "the fountain which is in Jezreel" (1 Samuel 29:1), on the slope of Mount Gilboa, and now called Ain Jahlood, the spring of Goliah. On the north side, etc. Gideon and his Abi-ezrites were naturally on the south side of the plain, on the hill, apparently Mount Gilboa, which there shuts in the plain. The Midianitc host was encamped to the north of him (so it is in the Hebrew), in the valley, i.e. the plain of Jezreel (Judges 6:33, note). By the hill of Moreh. Nowhere else mentioned; probably only a hillock, of which there are many in that part of the plain.

Then Jerubbaal, who is Gideon,.... That being the name his father had lately given him, Judges 6:32.

and all the people that were with him, rose up early; encouraged by the signs and miracles wrought, by which he was assured of success; he was eager to be about his work, and therefore rose early in the morning, and got his army together, and marched to engage the enemy:

and pitched beside the well of Harod; which he might choose for the refreshment of his army on occasion; or, however, so he was directed in Providence here, where a trial was to be made of them by water: this well, or fountain, seems to be the same with that in 1 Samuel 29:1 it signifies fear and trembling, and might have its name either from the fear and trembling of the 22,000 Israelites, whose hearts were dismayed at the Midianites, and they were ordered to return home; or from the fear and trembling of the Midianites, who were discomfited here; the former seems to be the true reason, see Judges 7:3 so that the Midianites were on the north side of them; which Gideon, no doubt, judged to be an advantageous post to him:

by the hill of Moreh, in the valley; the valley of Jezreel, one of the mountains of Gilboa, as is supposed; the Targum is,"by the hill which looks to the plain;''from whence he could have a view of the Midianitish army, and the disposition of it. Some think this hill had its name from the Midianitish archers; but, according to Kimchi and Ben Melech, from there being a watch here to direct the ways, or to give notice to the inhabitants of the valley when an army came against them; though some take it to be a school of some eminent teacher in those days (z).

(z) See Weemse's Christian Synagogue, l. 1. c. 6. sect. 5.

CHAPTER 7

Jud 7:1-8. Gideon's Army.

1. Jerubbaal—This had now become Gideon's honorable surname, "the enemy of Baal."

well—rather "spring of Harod," that is, "fear, trembling"; probably the same as the fountain in Jezreel (1Sa 29:1). It was situated not far from Gilboa, on the confines of Manasseh, and the name "Harod" was bestowed on it with evident reference to the panic which seized the majority of Gideon's troops. The host of the Midianites were on the northern side of the valley, seemingly deeper down in the descent towards the Jordan, near a little eminence.

Judges 7:1 Parallel Commentaries

Judges 7:1 NIV
Judges 7:1 NLT
Judges 7:1 ESV
Judges 7:1 NASB
Judges 7:1 KJV

Bible Hub: Online Parallel Bible