New International Version (©2011) So the LORD sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.New Living Translation (©2007) So the LORD turned them over to King Jabin of Hazor, a Canaanite king. The commander of his army was Sisera, who lived in Harosheth-haggoyim. English Standard Version (©2001) And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. New American Standard Bible (©1995) And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor; and the commander of his army was Sisera, who lived in Harosheth-hagoyim. King James Bible (Cambridge Ed.) And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles. Holman Christian Standard Bible (©2009) So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera who lived in Harosheth of the Nations. International Standard Version (©2012) so the LORD turned them over to domination by Jabin king of Canaan, who reigned in Hazor. Sisera, the commanding officer of his army, lived in Harosheth-haggoyim. NET Bible (©2006) The LORD turned them over to King Jabin of Canaan, who ruled in Hazor. The general of his army was Sisera, who lived in Harosheth Haggoyim. GOD'S WORD® Translation (©1995) So the LORD used King Jabin of Canaan, who ruled at Hazor, to defeat them. The commander of King Jabin's army was Sisera, who lived at Harosheth Haggoyim. King James 2000 Bible (©2003) And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose army was Sisera, who dwelt in Harosheth of the nations. American King James Version And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelled in Harosheth of the Gentiles. American Standard Version And Jehovah sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, who dwelt in Harosheth of the Gentiles. Douay-Rheims Bible And the Lord delivered them up into the hands of Jaban king of Chanaan, who reigned in Asor: and he had a general of his army named Sisara, and he dwelt in Haroseth of the Gentiles. Darby Bible Translation And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor; the commander of his army was Sis'era, who dwelt in Haro'sheth-ha-goiim. English Revised Version And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles. Webster's Bible Translation And the LORD sold them into the hand of Jabin king of Canaan that reigned in Hazor, the captain of whose host was Sisera, who dwelt in Harosheth of the Gentiles. World English Bible Yahweh sold them into the hand of Jabin king of Canaan, who reigned in Hazor; the captain of whose army was Sisera, who lived in Harosheth of the Gentiles. Young's Literal Translation and Jehovah selleth them into the hand of Jabin king of Canaan, who hath reigned in Hazor, and the head of his host is Sisera, and he is dwelling in Harosheth of the Goyim; |
| Matthew Henry's Concise Commentary 4:1-3. The land had rest for eighty years, which should have confirmed them in their religion; but it made them secure, and indulge their lusts. Thus the prosperity of fools destroys them. Jabin and his general Sisera, mightily oppressed Israel. This enemy was nearer than any of the former. Israel cried unto the Lord, when distress drove them to him, and they saw no other way of relief. Those who slight God in prosperity, will find themselves under a necessity of seeking him in trouble. Pulpit CommentaryVerse 2. - Sold them. See Judges 2:14, note. Jabin king of Hazor. The exact site of Hazor has not been identified with certainty, but it is conjectured by Robinson, with great probability, to have stood on the Tell now called Khuraibeh, overlooking the waters of Merom (now called Lake Huleh), where are remains of a sepulchre, Cyclopean walls, and other buildings. In Joshua 11:1-14 we read of the total destruction by fire of Hazor, and of the slaughter of Jabin, the king thereof, with all the inhabitants of the city, and of the slaughter of all the confederate kings, and the capture of their cities; Hazor, however, "the head of all those kingdoms," being the only one which was "burnt with fire." It is a little surprising, therefore, to read here of another Jabin reigning in Hazor, with confederate kings under him (Judges 5:19), having, like his predecessor, a vast number of chariots (cf. Judges 4:3, 13 with Joshua 11:4, 9), and attacking Israel at the head of a great force (cf. Judges 4:7, 13, 16 with Joshua 11:4). It is impossible not to suspect that these are two accounts of the same event. If, however, the two events are distinct, we must suppose that the Canaanite kingdoms had been revived under a descendant of the former king, that Hazor had been rebuilt, and that Jabin was the hereditary name of its king. Gentiles, or nations, or Goim, as Joshua 12:23, and Genesis 14:1. Whether Goim was the proper name of a particular people, or denoted a collection of different tribes, their seat was in Galilee, called in Isaiah 9:1; Matthew 4:15, Galilee, of the nations, or Gentiles, in Hebrew Goim. Gill's Exposition of the Entire BibleAnd the Lord sold them,.... Delivered them into a state of bondage and slavery, where they were like men sold for slaves, see Judges 3:8, into the hand of Jabin king of Canaan, that reigned in Hazor; there was a city of this name, and a king of it of the same name, as here, in the times of Joshua, which city was taken and burnt by him, and its king slain, Joshua 11:1; and either the country about it is here meant, as Jericho in the preceding chapter is put for the country adjacent to it; or this city had been rebuilt, over which reigned one of the posterity of the ancient kings of it, and of the same name; or Jabin was a name common to the kings of Canaan, as Pharaoh to the Egyptian kings; and by Canaan is meant, not the land of Canaan in general, but a particular part of it inhabited by that, or some of that nation or tribe, which was peculiarly so called: the captain of whose host was Sisera; Jabin maintained a standing army to keep the people of Israel in subjection, the general of which was Sisera, of whom many things are after said: which dwelt in Harosheth of the Gentiles; not Jabin, as many understand it, for he had his royal seat and residence in Hazor; but Sisera his general, and where the army under his command was. This place had its name either because it was built by same of various nations, or inhabited by workmen of different countries; or rather it was a wood originally, as the name signifies, to which many of the seven nations of the Canaanites fled from before Joshua, and hid and sheltered themselves, and in process of time built strong towers and fortresses in it, and became numerous and powerful; and so the Targum paraphrases the words,"and he dwelt in the strength of the towers of the people;'' and in other times, as Strabo relates (w), the northern parts of the land of Canaan, as those were where Hazor and Harosheth were, were inhabited by a mixed people, Egyptians, Arabians, and Phoenicians; such were they, he says, that held Galilee, Jericho, Philadelphia, and Samaria. (w) Geograph. l. 16. p. 525. Jamieson-Fausset-Brown Bible Commentary2, 3. Jabin king of Canaan—"Jabin," a royal title (see on [215]Jos 11:1). The second Jabin built a new capital on the ruins of the old (Jos 11:10, 11). The northern Canaanites had recovered from the effect of their disastrous overthrow in the time of Joshua, and now triumphed in their turn over Israel. This was the severest oppression to which Israel had been subjected. But it fell heaviest on the tribes in the north, and it was not till after a grinding servitude of twenty years that they were awakened to view it as the punishment of their sins and to seek deliverance from God.
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