9:15-28 Here is a further account of Solomon's greatness. He began at the right end, for he built God's house first, and finished that before he began his own; then God blessed him, and he prospered in all his other buildings. Let piety begin, and profit follow; leave pleasure to the last. Whatever pains we take for the glory of God, and to profit others, we are likely to have the advantage. Canaan, the holy land, the glory of all lands, had no gold in it; which shows that the best produce is that which is for the present support of life, our own and others; such things did Canaan produce. Solomon got much by his merchandise, and yet has directed us to a better trade, within reach of the poorest. Wisdom is better than the merchandise of silver, and the gain thereof than fine gold, Pr 3:14.

Verse 15. And this is the reason [or manner, account, דָּבָר. Keil: "This is the case with regard to," etc. The historian now proceeds to speak of the forced labour. The LXX. inserts this and the next nine verses after 1 Kings 10:22] of the levy [see on 1 Kings 5:13, and 1 Kings 12:18] which Solomon raised; for to build [The punctuation of the A.V. is misleading. The Hebrew has no break - "which Solomon raised for building," etc.] the house of the Lord and his own house and Millo [Heb. invariably, the Millo, as in 2 Samuel 5:9; 1 Kings 11:27; 2 Kings 12:20; 2 Chronicles 32:5; LXX. ἡ ἄκρα. The import of the word is much disputed, but Wordsworth has but slight warrant for say. ing that it means fortress. According to some it is an archaic Canaanitish term, "adopted by the Israelites when they took the town and incorporated into their own nomenclature" (Dict. Bib. 2. p. 367), an idea which finds some support in Judges 9:6, 20. Mr. Grove would further see in it a name for Mount Zion, ἀκρα being the invariable designation of that part of the city in the Maccabees. But see Joshua, B. J. 5:04.1; Ant. 15:11.5; and Porter, 1. pp. 96, 109. Lewin ("Siege of Jerusalem," p. 256) identifies it with the great platform on which temple and palace alike were built. But the word yields a definite meaning in the ( = aolm], "the filling in"). Gesenius Hebrew consequently understands it to mean, a rampart (agger) because this is built up and filled in with stones, earth, etc. And the name would have a special fitness if we might suppose that it was applied to that part of the wall of Jerusalem which crossed the Tyropaeon valley. This ravine, which practically divided the city into two parts, would have been the weakest spot in the line of circumvallation, unless it were partly filled in - it is now completely choked up by debris, etc. - and protected by special fortifications; and, if this were done, and we can hardly doubt it was done (see on 1 Kings 11:27), Hammillo, "the filling in," would be its natural and appropriate name. And its mention, here and elsewhere, in connexion with the wall, lends some support to this view] and the wall of Jerusalem [We learn from 2 Samuel 5:9 that David had already built Millo and the wall. Rawlinson argues from 1 Kings 11:27 that these repairs had been "hasty, and had now - fifty years later - fallen into decay," and that Solomon renewed them. More probably the words indicate an enlargement of the Tyropaeon rampart, and an extension of the walls. See note there and on chap. 3:1. Solomon, no doubt, wished to strengthen the defences of the capital, on which he had expended so much labour, and where there was so much to tempt the rapacity of predatory neighbours] and Hazor [For the defence of the kingdom he built a chain of fortresses "to form a sort of girdle round the land" (Ewald). The first mentioned, Hazor, was a place of great importance in earlier times, being the "head of all those (the northern) kingdoms" (Joshua 11:10). It stood on an eminence - as indeed, for the sake of security, did all the cities of that lawless age (ib., ver. 13 marg.) - overlooking Lake Merom. It was at no great distance from the north boundary of Palestine, in Naphtali (Joshua 19:36), and being favoured by position, it was strongly fortified - Hazor means fortress - and hence Joshua made a point of destroying it. It appears, however, to have speedily regained its importance, for in Judges 4:2, 17 we find it as the capital of Jabin, king of Canaan. It was selected by Solomon as the best site for a stronghold, which should protect his northern border, and as commanding the approach from Syria. As it is not mentioned in 1 Kings 15:20, it would appear to have escaped in the invasion of Benhadad. Possibly it was too strong for him] and Megiddo [Joshua 12:21; Joshua 17:11; Judges 5:19. This place was chosen partly because of its central position - it stood on the margin of the plain of Esdraelon, the battlefield of Palestine, and the battles fought there prove its strategical importance, Judges 5:19 (cf. 1 Samuel 31:1); 2 Kings 23:29; Judith 3:9, 10 - and partly, perhaps, because the high road from Egypt to Damascus passed through it. It dominated the passes of Ephraim (see Judith 4:7). It has till recently been identified with el-Lejjun (from Legio. Compare our Chester, etc.) (Robinson, 2:116 sqq.; Stanley, S. and P., p. 347; Porter, 286, 287); but Conder ("Tent-work," p. 67) gives good reasons for fixing the site at the "large ruins between Jezreel and Bethshean, which still bears the name of Mujedd'a, i.e., on the eastern side of the plain] and Gezer [This commanded the approach from Egypt, and would protect the southern frontier of Solomon's kingdom. See Joshua 10:33; Joshua 12:12; Joshua 21:21; Judges 1:29; 2 Samuel 5:25; 1 Chronicles 20:4. It stands on the great maritime plain, and is also on the coast road between Egypt and Jerusalem. The site was identified (in 1874) by M. Clermont Ganneau with Tell Jezer. The name means "cut off," "isolated" (Gesen.) "The origin of the title is at once clear, for the site is an out-lier - to use a geological term - of the main line of hills and the position commands one of the important passes to Jerusalem" (Conder, p. 6). The mention of Gezer leads to a parenthesis of considerable length (vers. 16-19). The question of the levy is put aside for the time, whilst the historian explains how it was that the king came to build Gezer. He then proceeds to mention the other towns built during the same reign.

And this is the reason of the levy which King Solomon raised,.... Both of men to work, 1 Kings 5:13, and of money to defray the expense:

it was for to build the house of the Lord; the temple:

and his own house; or palace:

and Millo; which he repaired: See Gill on 1 Samuel 5:9.

and the wall of Jerusalem; which, as Abarbinel says, was a large building, there being three walls one within another:

and Hazor; a city in the tribe of Naphtali, and which had been a royal city with the Canaanites; see Joshua 11:1.

and Megiddo; which was in the tribe of Manasseh, Joshua 17:11.

and Gezer; which was in the tribe of Ephraim, and formerly a royal city of the Canaanites, Joshua 10:33.

15-24. this is the reason of the levy—A levy refers both to men and money, and the necessity for Solomon making it arose from the many gigantic works he undertook to erect.

Millo—part of the fort of Jerusalem on Mount Zion (2Sa 5:9; 1Ch 11:8), or a row of stone bastions around Mount Zion, Millo being the great corner tower of that fortified wall (1Ki 11:27; 2Ch 32:5).

the wall of Jerusalem—either repairing some breaches in it (1Ki 11:27), or extending it so as to enclose Mount Zion.

Hazor—fortified on account of its importance as a town in the northern boundary of the country.

Megiddo—(now Leijun)—Lying in the great caravan road between Egypt and Damascus, it was the key to the north of Palestine by the western lowlands, and therefore fortified.

Gezer—on the western confines of Ephraim, and, though a Levitical city, occupied by the Canaanites. Having fallen by right of conquest to the king of Egypt, who for some cause attacked it, it was given by him as a dowry to his daughter, and fortified by Solomon.

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