Joshua 22:30
 Joshua 22:30 
New International Version (©2011)
When Phinehas the priest and the leaders of the community--the heads of the clans of the Israelites--heard what Reuben, Gad and Manasseh had to say, they were pleased.

New Living Translation (©2007)
When Phinehas the priest and the leaders of the community--the heads of the clans of Israel--heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied.

English Standard Version (©2001)
When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes.

New American Standard Bible (©1995)
So when Phinehas the priest and the leaders of the congregation, even the heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them.

King James Bible (Cambridge Ed.)
And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.

Holman Christian Standard Bible (©2009)
When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased.

International Standard Version (©2012)
When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased.

NET Bible (©2006)
When Phinehas the priest and the community leaders and clan leaders who accompanied him heard the defense of the Reubenites, Gadites, and the Manassehites, they were satisfied.

GOD'S WORD® Translation (©1995)
When the priest Phinehas, the leaders of the congregation, and the heads of the divisions of Israel heard what the tribes of Reuben, Gad, and Manasseh said, they were satisfied.

King James 2000 Bible (©2003)
And when Phinehas the priest, and the leaders of the congregation and heads of the thousands of Israel who were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them.

American King James Version
And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them.

American Standard Version
And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.

Douay-Rheims Bible
And when Phinees the priest, and the princes of the embassage, who were with him, had heard this, they were satisfied: and they admitted most willingly the words of the children of Ruben, and Gad, and of the half tribe of Manasses.

Darby Bible Translation
And when Phinehas the priest and the princes of the assembly and the heads of the thousands of Israel that were with him heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it was good in their sight.

English Revised Version
And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.

Webster's Bible Translation
And when Phinehas the priest, and the princes of the congregation, and heads of the thousands of Israel who were with him, heard the words that the children of Reuben, and the children of Gad, and the children of Manasseh spoke, it pleased them.

World English Bible
When Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.

Young's Literal Translation
And Phinehas the priest, and the princes of the company, and the heads of the thousands of Israel, who are with him, hear the words which the sons of Reuben, and the sons of Gad, and the sons of Manasseh have spoken, and it is good in their eyes.

Matthew Henry's Concise Commentary

22:30-34 It is well that there was on both sides a disposition to peace, as there was a zeal for God; for quarrels about religion, for want of wisdom and love, often prove the most fierce and difficult to be made up. Proud and peevish spirits, when they have passed any unjust blame on their brethren, though full evidence be brought of its unfairness, can by no means be persuaded to withdraw it. But Israel was not so prejudiced. They looked upon their brethren's innocence as a token of God's presence. Our brethren's zeal for the power of godliness, and faith and love, notwithstanding the fears of their breaking the unity of the church, are things of which we should be very glad to be satisfied. The altar was called ED, a witness. It was a witness of their care to keep their religion pure and entire, and would witness against their descendants, if they should turn from following after the Lord. Happy will it be when all professed Christians learn to copy the example of Israel, to unite zeal and steady adherence to the cause of truth, with candour, meekness, and readiness to understand each other, to explain and to be satisfied with the explanations of their brethren. May the Lord increase the number of those who endeavour to keep the unity of the Spirit in the bond of peace! may increasing grace and consolation be with all who love Jesus Christ in sincerity!


Pulpit Commentary

Verse 30. - It pleased them. The genuine. ness of their zeal for God's service is shown by their readiness to be appeased by a plain explanation. Had they been actuated by jealousy or party spirit, they would have admitted no defence, or have endeavoured out of the clearest exculpation to find some new topic for complaint. So religious party spirit has been wont to inflame men's minds in later times, so that they desired rather victory over a supposed antagonist than the discovery that no offence at all bad been committed. True religious zeal is slow to anger, and easy to be appeased, when it appears that no harm has been intended. It might have been contended in this case, if controversy rather than truth had been the object, that the action had a dangerous tendency; that though the altar was not intended for sacrifice, it might be used for that purpose; that it was unwise to put a temptation in the way of future ages to substitute worship there for worship in the tabernacle. Such arguments are not unknown even to Christian zealots. Israel was satisfied that no harm was intended. It was not thought necessary to point out possibilities which were not likely to be realised.


Gill's Exposition of the Entire Bible

And when Phinehas the priest,.... For he was, being the son of Eleazar the high priest, so the word "priest", Joshua 22:13; is to be joined, not to Eleazar but to Phinehas:

and the princes of the congregation; the ten princes, who were sent by the congregation of Israel, one out of each tribe:

and heads out of the thousands of Israel; these are the same with the princes, and this belongs to their title, who were heads of the Chiliarchs, or those who were rulers of thousands in Israel:

which were with him; with Phinehas, who were joined with him in the embassy, and now present with him:

heard the words that the children of Reuben, and the children of Gad,

and the children of Manasseh; spake; in defence of themselves, explaining the meaning and design of the altar they had built:

it pleased them; they were not only satisfied with their answer, but highly delighted with what they had done, as tending to preserve the common faith and fellowship of Israel.


Jamieson-Fausset-Brown Bible Commentary

Jos 22:30-34. The Deputies Satisfied.


Joshua 22:30 Parallel Commentaries

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The Offensive Altar
29God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle. 30And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them. 31And Phinehas the son of Eleazar the priest said to the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because you have not committed this trespass against the LORD: now you have delivered the children of Israel out of the hand of the LORD. …

Joshua 22:29 "Far be it from us to rebel against the LORD and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the LORD our God that stands before his tabernacle."
Joshua 22:31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, "Today we know that the LORD is with us, because you have not been unfaithful to the LORD in this matter. Now you have rescued the Israelites from the LORD's hand."