|New International Version (©2011)|
"Listen to me, you descendants of Jacob, all the remnant of the people of Israel, you whom I have upheld since your birth, and have carried since you were born.
New Living Translation (©2007)
"Listen to me, descendants of Jacob, all you who remain in Israel. I have cared for you since you were born. Yes, I carried you before you were born.
English Standard Version (©2001)
“Listen to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from before your birth, carried from the womb;
New American Standard Bible (©1995)
"Listen to Me, O house of Jacob, And all the remnant of the house of Israel, You who have been borne by Me from birth And have been carried from the womb;
King James Bible (Cambridge Ed.)
Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
Holman Christian Standard Bible (©2009)
Listen to Me, house of Jacob, all the remnant of the house of Israel, who have been sustained from the womb, carried along since birth.
International Standard Version (©2012)
"Listen to me, house of Jacob, and all you remnant of the house of Israel, who have been upheld from before your birth, and who have been carried from the womb.
NET Bible (©2006)
"Listen to me, O family of Jacob, all you who are left from the family of Israel, you who have been carried from birth, you who have been supported from the time you left the womb.
GOD'S WORD® Translation (©1995)
Listen to me, descendants of Jacob, the few people left of the nation of Israel. I've carried you since your birth. I've taken care of you from the time you were born.
King James 2000 Bible (©2003)
Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, who are borne by me from birth, who are carried from the womb:
American King James Version
Listen to me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
American Standard Version
Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne by me from their birth, that have been carried from the womb;
Hearken unto me, O house of Jacob, all the remnant of the house of Israel, who are carried by my bowels, are borne up by my womb.
Darby Bible Translation
Hearken unto me, house of Jacob, and all the remnant of the house of Israel, ye who have been borne from the belly, who have been carried from the womb:
English Revised Version
Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which have been borne by me from the belly, which have been carried from the womb:
Webster's Bible Translation
Hearken to me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the birth, which are carried from the womb:
World English Bible
"Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been borne [by me] from their birth, that have been carried from the womb;
Young's Literal Translation
Hearken unto Me, O house of Jacob, And all the remnant of Israel, Who are borne from the belly, Who are carried from the womb,
|Matthew Henry's Concise Commentary|
46:1-4 The heathen insulted the Jews, as if their idols Bel and Nebo were too hard for Jehovah. But their worshippers cannot help them; both the idols and the idolaters are gone into captivity. Let not God's people be afraid of either. Those things from which ungodly men expect safety and happiness, will be found unable to save them from death and hell. The true God will never fail his worshippers. The history of the life of every believer is a kind of abstract of the history of Israel. Our spiritual life is upheld by his grace, as constantly as our natural life by his providence. And God will never leave them. The Author will be the Finisher of their well-being, when, by decays, they need help as much as in infancy. This promise to Israel, enfeebled and grown old as a nation, is applicable to every aged follower of Christ. When compassed about with infirmities, and perhaps those around begin to grow weary of you, yet I am He that I have promised to be, He that you would have me to be. I will bear you up; carry you on in your way, and carry you home at last. If we learn to trust in and love him, we need not be anxious about our remaining days or years; he will still provide for us and watch over us, both as the creatures of his power, and as new-created by his Spirit.
Verses 3-8. - AN ADMONITION TO ISRAEL. Israel should learn from the fate of the Babylonian idols to trust in Jehovah, who can and will deliver them, rather than in gods of gold and silver, which can give no aid, either to themselves or others. Verse 3. - All the remnant of the house of Israel. The address is not to those who had remained faithful of the ten tribes (as Delitzsch supposes), but to the captives of Babylon, designated in these later chapters indifferently as "Jacob" or "Israel" (Isaiah 40:27; Isaiah 41:8, 14; Isaiah 42:24; Isaiah 43:1, 28; Isaiah 44:1, 21, 23; Isaiah 45:4, etc.), never as "Judah," and constantly mentioned as a "remnant" - all that was left of the oppressed and down-trodden nation (see Isaiah 1:9; Isaiah 10:20-22; Isaiah 11:16. etc.). Borne by me. Carried in the everlasting arms, as a child in the arms of its nurse or mother (comp. Isaiah 63:9). From the belly... from the womb. From the very beginning of the national existence.
Gill's Exposition of the Entire Bible
Hearken unto me, O house of Jacob,.... The Jews, the descendants of Jacob:
and all the remnant of the house of Israel; those that remained of the ten tribes that had been carried captive long ago. These may, in a spiritual sense, design those who are Israelites indeed; the household of the God of Jacob; the chosen of God, and called; the remnant according to the election of grace:
which are borne by me from the belly, which are carried from the womb: here the Lord distinguishes himself from the idols of the Babylonians; they were laid as burdens upon beasts, and bore and carried by them; but the Lord is born and carried by none, but bears and carries his people. The allusion is to tender parents that have compassion on their children as soon as born, and take care of them, and bear them in their bosoms, and carry them in their arms; and may have respect, in the literal sense, to the infant state of the Jews, both as a church and commonwealth, when the Lord took pity on them, and care of them, and bore them as a father bears his son; and bore with their manners too, and carried them all the days of old through the wilderness to Canaan's land; see Numbers 11:12. It may be applied to the care of God in the preservation of men by his providence, especially his own people, whose God he is from their mother's belly; who takes them under his protection as soon as born, and carries them through every state of infancy, youth, manhood, and old age, and never leaves nor forsakes them; see Psalm 22:10, and with great propriety may be applied to regenerate persons, who, as soon as born again, are regarded by the Lord in a very visible, tender, and compassionate manner; he "bears" them in his bosom, and on his heart; he bears them in his arms; he puts his everlasting arms underneath them; he bears with them, with all their weakness and infirmities, their peevishness and frowardness; he bears them up under all their afflictions, and sustains all their burdens; he bears them through and out of all their troubles and difficulties: he "carries" them, in like manner, in his bosom, and in his arms; he "carries" them into his house, the church, which is the nursery for them, where they are nursed and fed, and have the breasts of consolation drawn out to them; he carries on the good work of grace in them; he carries them through all their trials and exercises safe to heaven and eternal happiness; for they are poor, weak, helpless creatures, like newly born babes, cannot go alone, but must be bore up and carried.
Jamieson-Fausset-Brown Bible Commentary
3. in contrast to what precedes: Babylon's idols, so far from bearing its people safely are themselves borne off, a burden to the laden beast; but Jehovah bears His people in safety even from the womb to old age (Isa 63:9; De 32:11; Ps 71:6, 18). God compares Himself to a nurse tenderly carrying a child; contrast Moses' language (Nu 11:12).
Isaiah 46:3 Parallel Commentaries
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Isaiah 46:3 KJV
Bible Hub: Online Parallel Bible
1Bel bows down, Nebo stoops, their idols were on the beasts, and on the cattle: your carriages were heavy laden; they are a burden to the weary beast. 2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. 3Listen to me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb: …
and in the wilderness. There you saw how the LORD your God carried you, as a father carries his son, all the way you went until you reached this place."
From birth I was cast on you; from my mother's womb you have been my God.
Save your people and bless your inheritance; be their shepherd and carry them forever.
From birth I have relied on you; you brought me forth from my mother's womb. I will ever praise you.
Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.
Those who are left in Zion, who remain in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem.
In that day the remnant of Israel, the survivors of Jacob, will no longer rely on him who struck them down but will truly rely on the LORD, the Holy One of Israel.
A remnant will return, a remnant of Jacob will return to the Mighty God.
Though your people be like the sand by the sea, Israel, only a remnant will return. Destruction has been decreed, overwhelming and righteous.
In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean.
It may be that the LORD your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard. Therefore pray for the remnant that still survives."
Listen to me, you stubborn-hearted, you who are now far from my righteousness.