26:5-11 The way of the just is evenness, a steady course of obedience and holy conversation. And it is their happiness that God makes their way plain and easy. It is our duty, and will be our comfort, to wait for God, to keep up holy desires toward him in the darkest and most discouraging times. Our troubles must never turn us from God; and in the darkest, longest night of affliction, with our souls must we desire him; and this we must wait and pray to him for. We make nothing of our religion, whatever our profession may be, if we do not make heart-work of it. Though we come ever so early, we shall find God ready to receive us. The intention of afflictions is to teach righteousness: blessed is the man whom the Lord thus teaches. But sinners walk contrary to him. They will go on in their evil ways, because they will not consider what a God he is whose laws they persist in despising. Scorners and the secure will shortly feel, what now they will not believe, that it is a fearful thing to fall into the hands of the living God. They will not see the evil of sin; but they shall see. Oh that they would abandon their sins, and turn to the Lord, that he may have mercy upon them.

Verse 5. - He bringeth down; rather, he hath brought down. The redeemed praise God for his past mercies. He brought down in his own good time all the proud and lofty ones who exalted themselves against him and oppressed his saints, making cities desolate (Isaiah 24:10, 12) and giving over their inhabitants to destruction (Isaiah 24:6). Them that dwell on high; i.e. "that exalt themselves." It is net eminence, but pride, that provokes the Divine anger. The heathen judged differently (see Herod., 7:10, § 4). The lofty city (comp. Isaiah 24:10, 12; Isaiah 25:2, 3). The "world-city" (as it has been called); i.e. the idealized stronghold of the adversaries of God in this world, is intended.

For he bringeth down them that dwell on high, the lofty city,.... That dwell on high in the high city, so the accents require the words to be rendered; and accordingly the Targum is,

"for he will bring low the inhabitants of the high and strong city;''

such that dwell in a city built on high, and in the high towers and palaces of it; or that sit on high thrones, are spiritual wickednesses in high places, and are of proud and haughty dispositions and conduct; as the pope of Rome and his cardinals, &c.; for not the city of Jerusalem is here meant, as Jerom thinks, whose destruction he supposes is foretold, as both by the Babylonians and Romans; and therefore, he observes, the word is doubled in the next clause; nor the city of Nineveh; nor Babylon, literally taken; but mystical Babylon is here meant. Jarchi interprets them that dwell on high of Tyre and Greece; but Jerom says, the Jews understand by the lofty city the city of Rome; and this seems to be the true sense; a city built upon seven hills or mountains; a city that has ruled over the kings of the earth, and whose present inhabitants are proud and haughty:

he layeth it low: he layeth it low, even to the ground; he bringeth it even to the dust; all which expressions denote the utter destruction of it; see Isaiah 25:12.

26:5 On high - He speaks not so much of height of place, as of dignity and power, in which sense also he mentions the lofty city in the next clause. Lofty city - Which may be understood either of proud Babylon, or of all the strong and stately cities of God's enemies.

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