Ephesians 5:21
Verse (Click for Chapter)
New International Version
Submit to one another out of reverence for Christ.

New Living Translation
And further, submit to one another out of reverence for Christ.

English Standard Version
submitting to one another out of reverence for Christ.

Berean Study Bible
Submit to one another out of reverence for Christ.

Berean Literal Bible
Be submitting yourselves to one another in reverence of Christ:

New American Standard Bible
and be subject to one another in the fear of Christ.

King James Bible
Submitting yourselves one to another in the fear of God.

Holman Christian Standard Bible
submitting to one another in the fear of Christ.

International Standard Version
and you will submit to one another out of reverence for the Messiah.

NET Bible
and submitting to one another out of reverence for Christ.

New Heart English Bible
subjecting yourselves one to another in the fear of Christ.

Aramaic Bible in Plain English
Be subject to one another in the love of The Messiah.

GOD'S WORD® Translation
Place yourselves under each other's authority out of respect for Christ.

New American Standard 1977
and be subject to one another in the fear of Christ.

Jubilee Bible 2000
submitting yourselves one to another in the fear of God.

King James 2000 Bible
Submitting yourselves one to another in the fear of God.

American King James Version
Submitting yourselves one to another in the fear of God.

American Standard Version
subjecting yourselves one to another in the fear of Christ.

Douay-Rheims Bible
Being subject one to another, in the fear of Christ.

Darby Bible Translation
submitting yourselves to one another in [the] fear of Christ.

English Revised Version
subjecting yourselves one to another in the fear of Christ.

Webster's Bible Translation
Submitting yourselves one to another in the fear of God.

Weymouth New Testament
and submit to one another out of reverence for Christ.

World English Bible
subjecting yourselves one to another in the fear of Christ.

Young's Literal Translation
subjecting yourselves to one another in the fear of God.
Study Bible
Wives and Husbands
20always giving thanks to God the Father for everything in the name of our Lord Jesus Christ. 21Submit to one another out of reverence for Christ. 22Wives, submit to your husbands as to the Lord.…
Cross References
2 Corinthians 5:11
Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.

Galatians 5:13
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.

Philippians 2:3
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.

1 Peter 5:5
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, "God opposes the proud, but gives grace to the humble."
Treasury of Scripture

Submitting yourselves one to another in the fear of God.

submitting.

Ephesians 5:22,24 Wives, submit yourselves to your own husbands, as to the Lord…

Genesis 16:9 And the angel of the LORD said to her, Return to your mistress, and …

1 Chronicles 29:24 And all the princes, and the mighty men, and all the sons likewise …

Romans 13:1-5 Let every soul be subject to the higher powers. For there is no power …

1 Corinthians 16:16 That you submit yourselves to such, and to every one that helps with …

Philippians 2:3 Let nothing be done through strife or vainglory; but in lowliness …

1 Timothy 2:11 Let the woman learn in silence with all subjection.

1 Timothy 3:4 One that rules well his own house, having his children in subjection …

Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for …

1 Peter 2:13 Submit yourselves to every ordinance of man for the Lord's sake: …

1 Peter 5:5 Likewise, you younger, submit yourselves to the elder. Yes, all of …

in.

2 Chronicles 19:7 Why now let the fear of the LORD be on you; take heed and do it: …

Nehemiah 5:9,15 Also I said, It is not good that you do…

Proverbs 24:21 My son, fear you the LORD and the king: and meddle not with them …

2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves …

1 Peter 2:17 Honor all men. Love the brotherhood. Fear God. Honor the king.

(21) Submitting yourselves one to another in the fear of God.--In grammatical construction this clause is connected with the preceding verses; in point of idea it leads on to the next section, which treats of the three-fold submission of wives to husbands, children to parents, slaves to masters. There is, however, a certain connection of idea with the preceding section also, and especially with the encouragement of a Christian enthusiasm in the last clause. The strong and frequent emphasis laid in the New Testament on subjection, whether (as in Romans 13:1-7; 1Peter 2:13-17) to the civil powers, or (as here, in Colossians 3:18 to Colossians 4:1, and 1Peter 2:18 to 1Peter 3:7) to domestic authority, or (as in 1Thessalonians 5:12-13; 2Thessalonians 3:6; 2Thessalonians 3:14-15) to ecclesiastical authority, probably indicates some tendency, in the first exuberance of Christian liberty and enthusiasm, to disregard the wholesome restraints, laws, and conventions of outward life. Hence St. Paul's general caution here, prefatory to the more detailed teaching of subjection which follows.

Verse 21. - Subjecting yourselves one to another in the fear of Christ. The last of the participial exhortations depending on the general exhortation of ver. 15 to walk strictly, Most commentators connect it with the three immediately preceding participles (speaking, singing, giving thanks), but are unable to find a link of connection. Better connect with ver. 15. Mutual subjection is part of a wise, circumspect walk, i.e. mutual recognition of each other's rights and of our obligations to serve them. In some sense we are all servants, i.e. we are bound to serve others; the very father is, in this sense, servant of his child. So in the Christian Church we are all in a sense servants ("By love serve one another," Galatians 5:15; comp. Matthew 20:26-28; John 13:15, 16). This view is in harmony with the humble spirit of the gospel. Pride leads us to demand rigorously from others what we fancy they owe to us; humility, to give to others what Christ teaches that we owe to them. The one feeling is to be discouraged, the other exercised and strengthened. In the verses following we have this precept split up into its constituent filaments. The reading of R.V., "in the fear of Christ," has more authority than A.V., "in the fear of God." It brings to our mind the wonderful example of Christ in this clement of character (comp. Luke 2:51; Hebrews 5:8). Reverential regard for him should inspire us with the same spirit (Philippians 2:5-8). Submitting yourselves one to another,.... Which may be understood either in a political sense, of giving honour, obedience, and tribute, to civil magistrates, since they are set up by God for the good of men, and it is for the credit of religion for the saints to submit to them; or in an economical sense; thus the wife should be subject to the husband, children to their parents, and servants to their masters, which several things are afterwards insisted on, as explanative of this rule; or in an ecclesiastic sense, so the Ethiopic version renders it, "subject yourselves to your brethren": thus members of churches should be subject to their pastors, not in the same sense as they are to Christ, the head, nor are they obliged to believe or do everything they say, right or wrong; yet honour and esteem are due to them, and submission and obedience should be yielded to their doctrines, precepts, and exhortations, when they are agreeably to the word of God; since God has set them in the highest place in the church, called them to the highest service, and most honourable work, and bestowed on them the greatest gifts; the younger members should also submit to the elder, and the minority to the majority; one member should submit to another, to the superior judgment of another, and to the weakness of another, and to the admonitions of others, and so as to perform all offices of love: and the manner in which this duty is to be performed, is

in the fear of God; which may be considered as the moving cause of submission, or, as the rule of it; submission should be on account of the fear of God, and so far as is consistent with it; and indeed, the fear of God is that which should influence and engage to every duty; and which should be before our eyes, and in exercise in our hearts, in all concerns, civil and religious: the Alexandrian copy and some others, the Complutensian edition, and the Vulgate Latin and Ethiopic versions read, "in the fear of Christ"; who is the head of the church, and King of saints, and as such to be feared and reverenced; and for his sake there should be a submission to one another; the Syriac version reads, in the love of Christ, which should constrain the saints to this duty. 21. (Php 2:3; 1Pe 5:5.) Here he passes from our relations to God, to those which concern our fellow men.

in the fear of God—All the oldest manuscripts and authorities read, "in the fear of Christ." The believer passes from under the bondage of the law as a letter, to be "the servant of Christ" (1Co 7:22), which, through the instinct of love to Him, is really to be "the Lord's freeman"; for he is "under the law to Christ" (1Co 9:21; compare Joh 8:36). Christ, not the Father (Joh 5:22), is to be our judge. Thus reverential fear of displeasing Him is the motive for discharging our relative duties as Christians (1Co 10:22; 2Co 5:11; 1Pe 2:13).5:15-21 Another remedy against sin, is care, or caution, it being impossible else to maintain purity of heart and life. Time is a talent given us by God, and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a sin that never goes alone, but carries men into other evils; it is a sin very provoking to God. The drunkard holds out to his family and to the world the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent prayer let us seek to be filled with the Spirit, and to avoid whatever may grieve our gracious Comforter. All God's people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. God keeps believers from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfil their duties to each other.
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