1 Corinthians 11:16
Parallel Verses
New International Version
If anyone wants to be contentious about this, we have no other practice--nor do the churches of God.

New Living Translation
But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God's other churches.

English Standard Version
If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

New American Standard Bible
But if one is inclined to be contentious, we have no other practice, nor have the churches of God.

King James Bible
But if any man seem to be contentious, we have no such custom, neither the churches of God.

Holman Christian Standard Bible
But if anyone wants to argue about this, we have no other custom, nor do the churches of God.

International Standard Version
But if anyone wants to argue about this, we do not have any custom like this, nor do any of God's churches.

NET Bible
If anyone intends to quarrel about this, we have no other practice, nor do the churches of God.

Aramaic Bible in Plain English
But if a man disputes against these things, we have no such custom, neither does the church of God.

GOD'S WORD® Translation
If anyone wants to argue about this [they can't, because] we don't have any custom like this-nor do any of the churches of God.

Jubilee Bible 2000
With all this, if anyone seems to be contentious, we have no such custom, neither the congregation {Gr. ekklesia – called out ones} of God.

King James 2000 Bible
But if any man seem to be contentious, we have no such custom, neither the churches of God.

American King James Version
But if any man seem to be contentious, we have no such custom, neither the churches of God.

American Standard Version
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Douay-Rheims Bible
But if any man seem to be contentious, we have no such custom, nor the church of God.

Darby Bible Translation
But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.

English Revised Version
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Webster's Bible Translation
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Weymouth New Testament
But if any one is inclined to be contentious on the point, we have no such custom, nor have the Churches of God.

World English Bible
But if any man seems to be contentious, we have no such custom, neither do God's assemblies.

Young's Literal Translation
and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
Parallel Commentaries
Matthew Henry's Concise Commentary

11:2-16 Here begin particulars respecting the public assemblies, ch. 1Co 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have power, that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.

Pulpit Commentary

Verse 16. - But if any man seem to be contentious. St. Paul cuts the question short, as though impatient of any further discussion of a subject already settled by instinctive decorum and by the common sense of universal usage. "Seem to be contentious" is (like the Latin videtur) only a courteous way of saying "is contentious." If any of you wish to be disputatious and quarrelsome about this minor matter of ritual, I must content myself with saying that he must take his own course (for a similar use of the euphemistic "seem," see Philippians 3:4; Hebrews 4:1; James 1:26). We have no such custom. The emphatic "we" means the apostles and the leaders of the Church at Jerusalem and Antioch. Such custom. Not referring to "contentiousness," but to the women appearing with uncovered heads. Neither the Churches of God. If you Corinthians prefer these abnormal practices in spite of reason, common sense, and my arguments, you must stand alone in your innovations upon universal Christian practice. But catholic custom is against your "self opinionated particularism."

Gill's Exposition of the Entire Bible

But if any man seem to be contentious,.... That is, if anyone will not be satisfied with reasons given, for men's praying and prophesying with their heads uncovered, and women's praying and prophesying with their heads covered; but will go on to raise objections, and continue carping and cavilling, showing that they contend not for truth, but victory, can they but obtain it any way; for my part, as if the apostle should say, I shall not think it worth my while to continue the dispute any longer; enough has been said to satisfy any wise and good man, anyone that is serious, thoughtful, and modest; and shall only add,

we have no such custom, nor the churches of God; meaning, either that men should appear covered, and women uncovered in public service, and which should have some weight with all those that have any regard to churches and their examples; or that men should be indulged in a captious and contentious spirit; a man that is always contending for contention sake, and is continually cavilling and carping at everything that is said and done in churches, and is always quarrelling with one person or another, or on account of one thing or another, and is constantly giving uneasiness, is not fit to be a church member; nor ought he to be suffered to continue in the communion of the church, to the disturbance of the peace of it. This puts me in mind of a passage in the Talmud (n).

"The Rabbans teach, that after the departure of R. Meir, R. Judah said to his disciples, do not let the disciples of R. Meir enter here, , "because they are contentious".''

(n) T. Bab. Nazir, fol. 49. 2. & Kiddushin, fol. 52. 2.

Jamieson-Fausset-Brown Bible Commentary

16. A summary close to the argument by appeal to the universal custom of the churches.

if any … seem—The Greek also means "thinks" (fit) (compare Mt 3:9). If any man chooses (still after all my arguments) to be contentious. If any be contentious and thinks himself right in being so. A reproof of the Corinthians' self-sufficiency and disputatiousness (1Co 1:20).

we—apostles: or we of the Jewish nation, from whom ye have received the Gospel, and whose usages in all that is good ye ought to follow: Jewish women veiled themselves when in public, according to Tertullian [Estius]. The former explanation is best, as the Jews are not referred to in the context: but he often refers to himself and his fellow apostles, by the expression, "we—us" (1Co 4:9, 10).

no such custom—as that of women praying uncovered. Not as Chrysostom, "that of being contentious." The Greek term implies a usage, rather than a mental habit (Joh 18:39). The usage of true "churches (plural: not, as Rome uses it, 'the Church,' as an abstract entity; but 'the churches,' as a number of independent witnesses) of God" (the churches which God Himself recognizes), is a valid argument in the case of external rites, especially, negatively, for example, Such rites were not received among them, therefore, ought not to be admitted among us: but in questions of doctrine, or the essentials of worship, the argument is not valid [Sclater] (1Co 7:17; 14:33).

neither—nor yet. Catholic usage is not an infallible test of truth, but a general test of decency.

1 Corinthians 11:16 Additional Commentaries
Context
Roles in Worship
15but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering. 16But if one is inclined to be contentious, we have no other practice, nor have the churches of God.
Cross References
1 Corinthians 4:5
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

1 Corinthians 7:17
Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.

1 Corinthians 9:1
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord?

1 Corinthians 9:6
Or is it only I and Barnabas who lack the right to not work for a living?

1 Corinthians 11:15
but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
Treasury of Scripture

But if any man seem to be contentious, we have no such custom, neither the churches of God.

seem.

1 Timothy 6:3,4 If any man teach otherwise, and consent not to wholesome words, even …

such.

Acts 21:21,24 And they are informed of you, that you teach all the Jews which are …

the churches.

1 Corinthians 7:17 But as God has distributed to every man, as the Lord has called every …

1 Corinthians 14:33,34 For God is not the author of confusion, but of peace, as in all churches …

1 Corinthians 16:1 Now concerning the collection for the saints, as I have given order …

1 Thessalonians 2:14 For you, brothers, became followers of the churches of God which …

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