Hebrews 7:28
Cross References

For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore.

Luke 13:32
And he said to them: Go and tell that fox: Behold, I cast out devils and do cures, to-day and to-morrow, and the third day I am consummated.

Hebrews 1:2
In these days, hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.

Hebrews 2:10
For it became him for whom are all things and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.

Hebrews 2:17
Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people.

Hebrews 3:1
Wherefore, holy brethren, partakers of the heavenly vocation consider the apostle and high priest of our confession, Jesus:

Hebrews 5:2
Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.

Hebrews 7:3
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.

Hebrews 7:21
But this with an oath, by him that said unto him: The Lord hath sworn and he will not repent: Thou art a priest for ever).

Hebrews 7:24
But this, for that he continueth for ever, hath an everlasting priesthood:

Treasury of Scripture Knowledge

For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore.

the law maketh.

Hebrews 5:1,2 For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: . . .

Exodus 32:21,22 And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin? . . .

Leviticus 4:3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.

the word.

Hebrews 7:21 But this with an oath, by him that said unto him: The Lord hath sworn and he will not repent: Thou art a priest for ever).

Psalm 110:4 The Lord hath sworn, and he will not repent: Thou art a priest for ever according to the order of Melchisedech.

maketh the.

Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.

Hebrews 1:2 In these days, hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.

Hebrews 3:6 But Christ, as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end.

Hebrews 4:14 Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.

Hebrews 5:5,8 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee. . . .

who.

Hebrews 7:21,24 But this with an oath, by him that said unto him: The Lord hath sworn and he will not repent: Thou art a priest for ever). . . .

consecrated.

Hebrews 2:10 For it became him for whom are all things and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.

Hebrews 5:9 And being consummated, he became, to all that obey him, the cause of eternal salvation:

Luke 13:32 And he said to them: Go and tell that fox: Behold, I cast out devils and do cures, to-day and to-morrow, and the third day I am consummated.

John 19:30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.

*Gr:

Context
A Superior Priesthood
27Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself. 28For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore.
Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law
νόμος (nomos)
Noun - Nominative Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

appoints
καθίστησιν (kathistēsin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2525: From kata and histemi; to place down, i.e. to designate, constitute, convoy.

as high priests
ἀρχιερεῖς (archiereis)
Noun - Accusative Masculine Plural
Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

men
ἀνθρώπους (anthrōpous)
Noun - Accusative Masculine Plural
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

who are
ἔχοντας (echontas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

weak;
ἀσθένειαν (astheneian)
Noun - Accusative Feminine Singular
Strong's Greek 769: From asthenes; feebleness; by implication, malady; morally, frailty.

but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

oath,
ὁρκωμοσίας (horkōmosias)
Noun - Genitive Feminine Singular
Strong's Greek 3728: The taking of an oath, an oath. From a compound of horkos and a derivative of omnuo; asseveration on oath.

which [came]
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

after
μετὰ (meta)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law,
νόμον (nomon)
Noun - Accusative Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

[appointed]
λόγος (logos)
Noun - Nominative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

[the] Son,
Υἱόν (Huion)
Noun - Accusative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

who has been made perfect
τετελειωμένον (teteleiōmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's Greek 5048: From teleios; to complete, i.e. accomplish, or consummate.

forever.
αἰῶνα (aiōna)
Noun - Accusative Masculine Singular
Strong's Greek 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


Additional Translations
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

For the Law appoints as high priests men having weakness; but the word of the oath, which is after the Law, a Son having been perfected to the age.

For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.

For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.
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Alphabetical: a after appointed appoints are as been but came For forever has high law made men oath of perfect priests Son the weak which who word

NT Letters: Hebrews 7:28 For the law appoints men as high (Heb. He. Hb) Bible Study Resources, Dictionary, Concordance and Search Tools

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