New International Version (©2011)
Whenever David attacked an area, he did not leave a man or woman alive, but took sheep and cattle, donkeys and camels, and clothes. Then he returned to Achish.New Living Translation (©2007)
David did not leave one person alive in the villages he attacked. He took the sheep, goats, cattle, donkeys, camels, and clothing before returning home to see King Achish. English Standard Version (©2001)
And David would strike the land and would leave neither man nor woman alive, but would take away the sheep, the oxen, the donkeys, the camels, and the garments, and come back to Achish. New American Standard Bible (©1995)
David attacked the land and did not leave a man or a woman alive, and he took away the sheep, the cattle, the donkeys, the camels, and the clothing. Then he returned and came to Achish. King James Bible (Cambridge Ed.)
And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish. Holman Christian Standard Bible (©2009)
Whenever David attacked the land, he did not leave a single person alive, either man or woman, but he took flocks, herds, donkeys, camels, and clothing. Then he came back to Achish, International Standard Version (©2012)
David struck the land and did not leave a man or woman alive. He took sheep, cattle, donkeys, camels, and clothing, and then came back and went to Achish. NET Bible (©2006)
When David would attack a district, he would leave neither man nor woman alive. He would take sheep, cattle, donkeys, camels, and clothing and would then go back to Achish. GOD'S WORD® Translation (©1995)
Whenever David attacked the territory, he left no man or woman alive. He also took sheep, cattle, donkeys, camels, and clothing and returned to Achish. King James 2000 Bible (©2003)
And David struck the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the donkeys, and the camels, and the apparel, and returned, and came to Achish. American King James Version
And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish. American Standard Version
And David smote the land, and saved neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel; and he returned, and came to Achish. Douay-Rheims Bible
And David wasted all the land, and left neither man nor woman alive: and took away the sheep and the oxen, and the asses, and the camels, and the apparel, and returned and came to Achis. Darby Bible Translation
And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish. English Revised Version
And David smote the land, and saved neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel; and he returned, and came to Achish. Webster's Bible Translation
And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish. World English Bible
David struck the land, and saved neither man nor woman alive, and took away the sheep, and the cattle, and the donkeys, and the camels, and the clothing; and he returned, and came to Achish. Young's Literal Translation
and David hath smitten the land, and doth not keep alive man and woman, and hath taken sheep, and oxen, and asses, and camels, and garments, and turneth back, and cometh in unto Achish. |
| Matthew Henry's Concise Commentary 27:8-12 While David was in the land of the Philistines, he attacked some remains of the devoted nations. The people whom he cut off were long before doomed to destruction. It is often wisdom to shun public notice, but we must in no situation be idle. We must always try to do somewhat in the cause of God. This expedition David hid from Achish. But an equivocation which serves the purpose of a lie, is as like to it as a hypocrite is to a profane person, it is only better in appearance, therefore more dangerous. Yet, though believers often manifest imperfections, they can never be prevailed upon to renounce the service of God, and to unite interests with his enemies, or finally to become the servants of sin and Satan. But what a train of evils follow from unbelief! When we forget the Lord's past mercies, and his gracious assurances, we shall be overwhelmed with desponding fears, and probably be led to adopt some dishonourable method to get rid of our troubles. Nothing can so effectually establish us in holy tempers and practices, and preserve us from perplexities, as firm, unshaken dependence upon the promises of God in Christ Jesus.
Pulpit CommentaryVerses 9, 10. - David smote the land. These expeditions were made partly to occupy his men, but chiefly to obtain the means of subsistence. They also seem to have brought David great renown, for in 1 Chronicles 12:1-22 we read of warriors from far distant tribes coming to him to swell his forces, and the enthusiasm for him was even such that a band of men swam across the Jordan to join him (ibid. ver. 15); while others from Manasseh deserted to him from Saul's army before the battle of Mount Gilboa, so that at last he had with him "a great host, like the host of God" (ibid. vers. 19-21). He came to Achish. To give him a portion of the spoil. And Achish said. Like the verb went up in ver. 8, the word indicates repeated action. David made many expeditions against these wild tribes, and on each occasion, when presenting himself at Gath, Achish would inquire, Whither have ye made a road - i.e. an inroad, or a raid - today? As it stands the Hebrew means, "Do not make an inroad today;" but the cor. rection of the text given in the A.V. has considerable authority from the versions. The Jerahmeelites, mentioned again in ch. 30:29, were the descendants of Hezron, the firstborn of Pharez, the son of Judah (1 Chronicles 2:9), and so were one of the great families into which the tribe of Judah was divided. Apparently they occupied the most southerly position of its territory. The Kenites (see on ch. 15:6) are here described as being in close alliance with the men of Judah. Probably they lived under their protection, and paid them tribute. The south is literally "the Negeb," the dry land, so called from the absence of streams (comp. Psalm 126:4), which formed not only the southernmost part of the territory of Judah, but extended far into the Arabian desert. Achish naturally understood it as the proper name for that part of the Negeb which belonged to Judah, whereas David meant it as it is translated in the A.V., where there is no obscurity as to its meaning.
Gill's Exposition of the Entire BibleAnd David smote the land,.... In which the above mentioned people dwelt, that is, the inhabitants of it: and left neither man nor woman alive; for these being the old Canaanites and Amalekites, according to the law of God were not to be spared, but utterly destroyed; which may be observed to remove the charge of cruelty that might be brought against David on this account, Deuteronomy 7:2; though this must be understood of such that came within his reach; for it is certain there were people of these several names after this; see 1 Samuel 30:1, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish; at Gath, to make a report of what he had been about and done; and what he brought was a good booty for the support of his men and their families.
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