And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them." People Aaron, Egyptians, Israelites, Moses, PharaohPlaces Egypt, Nile RiverTopics Bring, Egypt, Egyptians, Forth, Israelites, Midst, Sons, Stretch, Stretched, StretchingOutline 1. Moses and Aaron are encouraged to go again to Pharaoh8. Aaron's rod is turned into a serpent11. The sorcerers do the like; but their rods are swallowed up by Aaron's13. Pharaoh's heart is hardened14. God's message to Pharaoh19. The river is turned into blood; and the consequent distress of the EgyptiansJump to Previous Children Egypt Egyptians Forth Hand Israel Israelites Midst Stretch Stretched StretchingJump to Next Children Egypt Egyptians Forth Hand Israel Israelites Midst Stretch Stretched StretchingLibrary The History of the Prophetic Sermons, Epistles, and Apocalypses [Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual … Charles Foster Kent—The Origin & Permanent Value of the Old TestamentLetter Lxxxv. To Paulinus. Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence … St. Jerome—The Principal Works of St. Jerome The Hardening in the Sacred Scripture. "He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the … Abraham Kuyper—The Work of the Holy Spirit Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church. Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong … Martin Luther—Epistle Sermons, Vol. III Exposition of Chap. Iii. (ii. 28-32. ) Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Parallel Verses NASB: "The Egyptians shall know that I am the LORD, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst."KJV: And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
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