Jeremiah 50:15
Raise a war cry against her on every side! She has thrown up her hands in surrender; her towers have fallen; her walls are torn down. Since this is the vengeance of the LORD, take out your vengeance upon her; as she has done, do the same to her.
Raise a war cry against her on every side!

Babylon would be surrounded by the forces appointed for her destruction, with no avenue of escape. The city that had terrorized nations and carried Judah into exile would itself face siege and defeat. God’s judgment would reach the empire from every direction.

2Ki 25:1 Nebuchadnezzar king of Babylon marched against Jerusalem…
Ezk 21:22 In his right hand appears the portent for Jerusalem,…
Jer 6:4 Prepare for battle against her; rise up, let us attack…

She has thrown up her hands in surrender;

Babylon’s military confidence would fail before the Lord’s decree. Her surrender demonstrates that no human power, wealth, or fortified city can withstand God when He rises to judge.

Jer 21:9 Whoever stays in this city will die by sword and famine…
2Ki 24:12 Jehoiachin king of Judah, his mother, his servants…
2Ki 18:31 Do not listen to Hezekiah, for this is what the king…

her towers have fallen;

The collapse of Babylon’s defensive structures portrays the end of her strength and imperial pride. Babylon’s celebrated walls, gates, and towers could not preserve a kingdom marked by idolatry, violence, and oppression.

Ezk 26:4 They will destroy the walls of Tyre and demolish her towers.…
Ezk 26:9 He will direct the blows of his battering rams…
Isa 25:12 The high-walled fortress will be brought down,…

her walls are torn down.

The destruction of the walls signifies a complete overthrow rather than a temporary setback. Babylon, once considered secure and unconquerable, would become a testimony that earthly defenses offer no refuge against divine judgment.

2Ki 25:10 And the whole army of the Chaldeans under…
Neh 1:3 And they told me, “The remnant who survived the exile…
Psa 80:12 Why have You broken down its walls, so that…

Since this is the vengeance of the LORD,

Babylon’s fall would not be merely the result of changing political powers. The Lord was repaying Babylon for its cruelty toward Judah, its desecration of Jerusalem, and its arrogant defiance of Him.

Nam 1:2 The LORD is a jealous and avenging God; the LORD is avenging…
Isa 34:8 For the LORD has a day of vengeance, a year of recompense…
Deu 32:35 Vengeance is Mine; I will repay. In due time…

take out your vengeance upon her;

The armies advancing against Babylon would serve as instruments of God’s righteous judgment. God used the Medes and Persians to bring down Babylon, just as He had earlier used Babylon to discipline Judah.

Rev 18:6 Give back to her as she has done to others;…
Jer 51:24 Before your very eyes I will repay Babylon…
Psa 137:8 O Daughter of Babylon, doomed to destruction,…

as she has done, do the same to her.

Babylon would reap the violence and devastation she had inflicted on others. God’s justice answers oppression and pride with fitting judgment, while His covenant mercy preserves a future for His repentant people.

Oba 1:15 For the Day of the LORD is near for all the nations.…
Pro 24:29 I will do to him as he has done to me; I will repay the man…
Mat 7:2 For with the same judgment you pronounce,…

Persons / Places / Events
1. Babylon
The city and empire that is the subject of God's judgment in this passage. Babylon was a dominant power known for its idolatry and oppression of God's people.

2. The LORD (Yahweh)
The God of Israel, who is executing judgment against Babylon for its sins and transgressions.

3. The Israelites
God's chosen people, who were oppressed by Babylon and are now witnessing God's justice.

4. The Invading Armies
The forces called by God to execute His judgment on Babylon, symbolizing divine retribution.

5. The Fall of Babylon
The event prophesied by Jeremiah, symbolizing the collapse of a once-mighty empire due to its wickedness.
Teaching Points
Divine Justice
God's justice is perfect and inevitable. He will repay evil according to His righteousness, as seen in His judgment against Babylon.

The Consequences of Sin
Babylon's fall serves as a warning about the consequences of pride, idolatry, and oppression. Nations and individuals alike are accountable to God.

God's Sovereignty
The prophecy against Babylon demonstrates God's control over history. He raises and brings down nations according to His purposes.

Hope for the Oppressed
For those who suffer under injustice, God's judgment on Babylon is a reminder that He sees their plight and will act in His time.

Call to Repentance
The fall of Babylon is a call to examine our own lives, repent of sin, and align ourselves with God's will.
Bible Study Questions
1. How does the fall of Babylon illustrate the principle of "as she has done, do to her"? How can this principle be applied in our understanding of justice today?

2. In what ways does the prophecy against Babylon provide hope and encouragement to those who are oppressed or suffering?

3. How does the theme of divine justice in Jeremiah 50:15 connect with the portrayal of God's justice in Revelation 18?

4. What lessons can we learn from Babylon's downfall about the dangers of pride and idolatry in our own lives?

5. How can we apply the message of God's sovereignty and justice in Jeremiah 50:15 to current global or personal situations?
Connections to Other Scriptures
Isaiah 13
This chapter also prophesies the fall of Babylon, emphasizing God's sovereignty and justice.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of evil and the vindication of God's people.

Psalm 137
Reflects the sorrow and longing of the Israelites during their Babylonian captivity, highlighting the emotional and spiritual impact of Babylon's oppression.
Israel as Lost SheepA.F. Muir Jeremiah 50:6, 7, 17-20
People
Babylonians, Jeremiah, Nebuchadnezzar, Nebuchadrezzar
Places
Assyria, Babylon, Bashan, Carmel, Chaldea, Gilead, Gomorrah, Jordan River, Merathaim, Pekod, Sodom, Zion
Topics
Avenged, Battle, Broken, Bulwarks, Buttresses, Cry, Fall, Fallen, Forth, Foundations, Herself, Loud, Overturned, Payment, Pillars, Raise, Ramparts, Round, Shout, Submitted, Supports, Surrendered, Surrenders, Thrown, Torn, Towers, Vengeance, Walls
Dictionary of Bible Themes
Jeremiah 50:15

     5585   towers
     5604   walls

Library
The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological
Alexander Maclaren—Expositions of Holy Scripture

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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