Jeremiah 50:15
Shout against her round about: she has given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance on her; as she has done, do to her.
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(15) She hath given her hand.—The words paint the attitude of one who submits and stretches forth his hand, as a sign that he gives himself into the power of the conqueror. (Comp. Ezra 10:19; 2Chronicles 30:8; Lamentations 5:6.) So in Latin “dare manum” was a synonym for submission (Cic. de Amic. 26).

Her foundations are fallen.—Better, with the LXX., bastions or bulwarks.

As she hath done, do unto her.—We note an identity of thought and almost of language with Psalm 137:8. Had the Psalmist heard the prophecy, or the prophet the psalm? The former seems the more probable alternative.

50:8-20 The desolation that shall be brought upon Babylon is set forth in a variety of expressions. The cause of this destruction is the wrath of the Lord. Babylon shall be wholly desolated; for she hath sinned against the Lord. Sin makes men a mark for the arrows of God's judgments. The mercy promised to the Israel of God, shall not only accompany, but arise from the destruction of Babylon. These sheep shall be gathered from the deserts, and put again into good pasture. All who return to God and their duty, shall find satisfaction of soul in so doing. Deliverances out of trouble are comforts indeed, when fruits of the forgiveness of sin.Shout - i. e., spoken of the war-cry. So in Isaiah 42:13, where God is compared to a warrior, it is said He shall shout (the King James Version cry), i. e., raise the war-cry.

Site hath given her hand - The sign of submission (compare 1 Chronicles 29:24 margin).

Foundations - Or, buttresses. The Septuagint: "battlements."

15. Shout—Inspirit one another to the onset with the battle cry.

given … hand—an idiom for, "submitted to" the conquerors (1Ch 29:24, Margin; La 5:6).

as she hath done, do unto her—just retribution in kind. She had destroyed many, so must she be destroyed (Ps 137:8). So as to spiritual Babylon (Re 18:6). This is right because "it is the vengeance of the Lord"; but this will not justify private revenge in kind (Mt 5:44; Ro 12:19-21); even the Old Testament law forbade this, though breathing a sterner spirit than the New Testament (Ex 23:4, 5; Pr 25:21, 22).

Shout against her round about; either as soldiers use to shout when they fall upon their enemy, or as they use to shout and triumph when they are entered city, or whet their enemies flee.

She hath given her hand; either acknowledging themselves overcome, and yielding themselves to the power of their enemies, or, as some think, confederating with the Lydians; but the former is more probable

Her foundations are fallen, her walls are thrown down: that is, she is wholly subdued and conquered, as if her walls were thrown down, for literally her walls were not beaten down by Cyrus, for he took the city by surprise

For it is the vengeance of the Lord: God is he who brings this vengeance upon Babylon, though it be by your hands.

As she hath done, do unto her: it is very observable, that there is hardly any sins which the Lord so ordinarily punisheth in the like kind, as those which are oftener against the laws of justice and charity. The common fate of cruel and uncharitable men is to meet with others to do to them as they have done to others; unmerciful men find no mercy. See Psalm 137:8,9 Jud 1:6,7. Adonibezek acknowledged God’s justice in it. Shout against her round about,.... As soldiers do when they make an assault upon a place, to encourage one another, and dismay the besieged; just as the Israelites did when they surrounded Jericho:

she hath given her hand; submitted to the conqueror, and sued for mercy. The Targum is,

"she is delivered into her hand;''

the hand of the Persians, by two princes of Babylon, who went off to Cyrus, and showed him how to take the city; or rather it was delivered by Zopyrus into the hands of Darius:

her foundations are fallen, her walls are thrown down; not at the taking of it by Cyrus, but afterwards by Darius; for this respects the conclusion of its destruction, which was progressive and gradual:

for it is the vengeance of the Lord: which he decreed, threatened, and took, and that on account of his people, who had been ill treated here; so the Targum,

"for it is the vengeance of the people of the Lord:''

and her enemies are called upon to

take vengeance upon her; as she hath done, do unto her; that is, to execute the Lord's vengeance, of which the Persians were the instruments; and who were to go according to the law of retaliation, which is a just one; to do to Babylon as she had done to Jerusalem, and other places, she had utterly destroyed. These words seem to be referred to, and much the same are used of mystical Babylon, Revelation 18:6.

Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her.
15. submitted herself] lit. as mg. given her hand. Cp. Genesis 24:2; Genesis 47:29; 2 Kings 10:15; 1 Chronicles 29:24 (mg.); 2 Chronicles 30:8 (mg.); Ezra 10:19; Lamentations 5:6. Cp. also the Latin manus dare.Verse 15. - Shout against her; i.e. raise the battle cry (comp. Joshua 6:16; Isaiah 42:13). She hath given her hand. This action is generally mentioned as a pledge of friendship or a ratification of a promise (2 Kings 10:15; Ezekiel 17:18; Ezra 10:19); but the notion of surrender or submission would naturally follow (so in 1 Chronicles 29:24; 2 Chronicles 30:8). Dr. Payne Smith well quotes the words of Turnus, when begging his life of AEneas, "Vicisti, et victum tendere palmas Ausonii videre" ('AEneid,' 12:936). Her foundations. The word is difficult, but a comparison with the Syriac suggests the rendering, her walls. "Foundations" is obviously wrong. For the Lord arouses and leads against Babylon a crowd of nations, i.e., an army consisting of a multitude of nations. As meeעיר reminds us of Isaiah 13:17, so קהל גּוים גּ remind us of ממלכות גּוים נאספים in Isaiah 13:4. ערך ל, to make preparations against. משּׁם is not used of time (Rosenmller, Ngelsbach, etc.), for this application of the word has not been established from the actual occurrence of instances, but it has a local meaning, and refers to the "crowd of nations:" from that place where the nations that come out of the north have assembled before Babylon. In the last clause, the multitude of great nations is taken together, as if they formed one enemy: "his arrows are like the arrows of a wisely dealing (i.e., skilful) warrior."

(Note: Instead of משׂכּיל, J. H. Michaelis, in his Biblia Halens., has accepted the reading משּׁכּיל on the authority of three Erfurt codices and three old editions (a Veneta of 1618; Buxtorf's Rabbinic Bible, printed at Basle, 1720; and the London Polyglott). J. D. Michaelis, Rosenmller, Maurer, and Umbreit have decided for this reading, and point to the rendering of the Vulgate, interfectoris, and of the Targum, מתכּיל, orbans. On the other hand, the lxx and Syriac have read and rendered משׂכּיל; and this reading is not merely presented by nonnulli libri, as Maurer states, but by twelve codices of de Rossi, and all the more ancient editions of the Bible, of which de Rossi in his variae lectiones mentions forty-one. The critical witnesses are thus overwhelming for משׂכּיל; and against משּׁכּיל there lies the further consideration, that שׁכל has the meaning orbare, to render childless, only in the Piel, but in the Hiphil means abortare, to cause or have miscarriages, as is shown by רחם משּׁכּיל, Hosea 9:14.)

The words לא ישׁוּב do not permit of being referred, on the strength of 2 Samuel 1:22, to one particular arrow which does not come back empty; for the verb שׁוּב, though perhaps suitable enough for the sword, which is drawn back when it has executed the blow, is inappropriate for the arrow, which does not return. The subject to ישׁוּב is גּבּור si , the hero, who does not turn or return without having accomplished his object; cf. Isaiah 55:11. In Jeremiah 50:10, כּשׂדּים is the name of the country, "Chaldeans;" hence it is construed as a feminine. The plunderers of Chaldea will be able to satisfy themselves with the rich booty of that country.

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