Strong's Lexicon For γάρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. there is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. no οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. difference διαστολὴ (diastolē) Noun - Nominative Feminine Singular Strong's Greek 1293: Distinction, difference, separation. From diastellomai; a variation. between τε (te) Conjunction Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also. Jew Ἰουδαίου (Ioudaiou) Adjective - Genitive Masculine Singular Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Greek: Ἕλληνος (Hellēnos) Noun - Genitive Masculine Singular Strong's Greek 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew. The ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. same αὐτὸς (autos) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Lord Κύριος (Kyrios) Noun - Nominative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. [is Lord] of all, πάντων (pantōn) Adjective - Genitive Masculine Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. [and] gives richly πλουτῶν (ploutōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 4147: To become rich, be rich, abound in. From ploutizo; to be wealthy. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. all πάντας (pantas) Adjective - Accusative Masculine Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. who τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. call ἐπικαλουμένους (epikaloumenous) Verb - Present Participle Middle - Accusative Masculine Plural Strong's Greek 1941: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address. on Him, αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Parallel Strong's Berean Study BibleFor there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, Young's Literal Translation for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him, Holman Christian Standard Bible for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him. New American Standard Bible For there is no distinction between Jew and Greek; for the same [Lord] is Lord of all, abounding in riches for all who call on Him; King James Bible For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. Parallel Verses New International Version For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him, New Living Translation Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. English Standard Version For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. New American Standard Bible For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; King James Bible For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. Holman Christian Standard Bible for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him. International Standard Version There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him. NET Bible For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. American Standard Version For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: English Revised Version For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: Young's Literal Translation for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, Cross References Acts 7:59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. Acts 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. 1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed. Romans 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 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