Strong's Lexicon and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. [his interests] are divided. μεμέρισται (memeristai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 3307: From meros; to part, i.e. to apportion, bestow, share, or to disunite, differ. The ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. unmarried ἄγαμος (agamos) Noun - Nominative Feminine Singular Strong's Greek 22: Unmarried, of a person not in a state of wedlock, whether he or she has formerly been married or not. Unmarried. woman γυνὴ (gynē) Noun - Nominative Feminine Singular Strong's Greek 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife. [or] καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. virgin παρθένος (parthenos) Noun - Nominative Feminine Singular Strong's Greek 3933: Of unknown origin; a maiden; by implication, an unmarried daughter. is concerned about μεριμνᾷ (merimna) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3309: To be over-anxious; with acc: To be anxious about, distracted; I care for. From merimna; to be anxious about. the [work] τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Lord, Κυρίου (Kyriou) Noun - Genitive Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. how ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. she can be ᾖ (ē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. holy ἁγία (hagia) Adjective - Nominative Feminine Singular Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. in τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. both καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. body σώματι (sōmati) Noun - Dative Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. spirit. πνεύματι (pneumati) Noun - Dative Neuter Singular Strong's Greek 4151: Wind, breath, spirit. But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. married woman γαμήσασα (gamēsasa) Verb - Aorist Participle Active - Nominative Feminine Singular Strong's Greek 1060: To marry, used of either sex. From gamos; to wed. is concerned about μεριμνᾷ (merimna) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3309: To be over-anxious; with acc: To be anxious about, distracted; I care for. From merimna; to be anxious about. the [affairs] τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of this τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world, κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). how πῶς (pōs) Adverb Strong's Greek 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much! she can please ἀρέσῃ (aresē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 700: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable. [her] τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. husband. ἀνδρί (andri) Noun - Dative Masculine Singular Strong's Greek 435: A male human being; a man, husband. A primary word; a man. Parallel Strong's Berean Study Bibleand his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband. Young's Literal Translation The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. Holman Christian Standard Bible and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world — how she may please her husband. New American Standard Bible and [his interests] are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. King James Bible There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband. Parallel Verses New International Version and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world--how she can please her husband. New Living Translation His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. English Standard Version and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. New American Standard Bible and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. King James Bible There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. Holman Christian Standard Bible and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world--how she may please her husband. International Standard Version and so his attention is divided. An unmarried woman or virgin is concerned about the affairs of the Lord, so that she may be holy in body and spirit. But a married woman is concerned about the affairs of this world, that is, about how she can please her husband. NET Bible and he is divided. An unmarried woman or a virgin is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband. American Standard Version and is divided.'so also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. English Revised Version And there is a difference also between the wife and the virgin. She that is unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. Young's Literal Translation The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. Cross References John 10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 1 Corinthians 7:33 But he that is married careth for the things that are of the world, how he may please his wife. 1 Corinthians 7:35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. 1 Timothy 5:5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 1 Corinthians 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1 Corinthians 7:32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 1 Corinthians 7:31 And they that use this world, as not abusing it: for the fashion of this world passeth away. 1 Corinthians 7:36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 1 Corinthians 7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 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