Strong's Lexicon But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. righteousness δικαιοσύνη (dikaiosynē) Noun - Nominative Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. that is by ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. faith πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. says λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. Do not say εἴπῃς (eipēs) Verb - Aorist Subjunctive Active - 2nd Person Singular Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. heart, καρδίᾳ (kardia) Noun - Dative Feminine Singular Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. ‘Who Τίς (Tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. will ascend ἀναβήσεται (anabēsetai) Verb - Future Indicative Middle - 3rd Person Singular Strong's Greek 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. heaven ?’ οὐρανόν (ouranon) Noun - Accusative Masculine Singular Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. (that τοῦτ’ (tout’) Demonstrative Pronoun - Nominative Neuter Singular Strong's Greek 3778: This; he, she, it. is, ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. to bring Christ down καταγαγεῖν (katagagein) Verb - Aorist Infinitive Active Strong's Greek 2609: From kata and ago; to lead down; specially, to moor a vessel. Χριστὸν (Christon) Noun - Accusative Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. Parallel Strong's Berean Study BibleBut the righteousness that is by faith says: “ Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down) Young's Literal Translation and the righteousness of faith doth thus speak: ‘Thou mayest not say in thine heart, Who shall go up to the heaven,’ that is, Christ to bring down? Holman Christian Standard Bible But the righteousness that comes from faith speaks like this: Do not say in your heart, “ Who will go up to heaven? ” that is, to bring Christ down New American Standard Bible But the righteousness based on faith speaks as follows: "DO NOT SAY IN YOUR HEART, 'WHO WILL ASCEND INTO HEAVEN?' (that is, to bring Christ down), King James Bible But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:) Parallel Verses New International Version But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) New Living Translation But faith's way of getting right with God says, "Don't say in your heart, 'Who will go up to heaven?' (to bring Christ down to earth). English Standard Version But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) New American Standard Bible But the righteousness based on faith speaks as follows: "DO NOT SAY IN YOUR HEART, 'WHO WILL ASCEND INTO HEAVEN?' (that is, to bring Christ down), King James Bible But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Holman Christian Standard Bible But the righteousness that comes from faith speaks like this: Do not say in your heart, "Who will go up to heaven?" that is, to bring Christ down International Standard Version But the righteousness that comes from faith says, "Do not say in your heart, 'Who will go up to heaven?' (that is, to bring the Messiah down), NET Bible But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) American Standard Version But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:) English Revised Version But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:) Young's Literal Translation and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down? Cross References Deuteronomy 30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. Romans 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. Romans 10:4 For Christ is the end of the law for righteousness to every one that believeth. Romans 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. Romans 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) Romans 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 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