Strong's Lexicon But ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Scripture [ pronounces ] γραφὴ (graphē) Noun - Nominative Feminine Singular Strong's Greek 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ. all πάντα (panta) Adjective - Accusative Neuter Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. things τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. confined συνέκλεισεν (synekleisen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 4788: To enclose, shut in, make subject to. From sun and kleio; to shut together, i.e. Include or embrace in a common subjection to. by ὑπὸ (hypo) Preposition Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). sin, ἁμαρτίαν (hamartian) Noun - Accusative Feminine Singular Strong's Greek 266: From hamartano; a sin. so that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. by ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. faith πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. in Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Christ Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. promise ἐπαγγελία (epangelia) Noun - Nominative Feminine Singular Strong's Greek 1860: A promise. From epaggello; an announcement. might be given δοθῇ (dothē) Verb - Aorist Subjunctive Passive - 3rd Person Singular Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. to those who τοῖς (tois) Article - Dative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believe. πιστεύουσιν (pisteuousin) Verb - Present Participle Active - Dative Masculine Plural Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. Parallel Strong's Berean Study BibleBut the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe. Young's Literal Translation but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing. Holman Christian Standard Bible But the Scripture has imprisoned everything under sin’s power, so that the promise by faith in Jesus Christ might be given to those who believe. New American Standard Bible But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. King James Bible But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. Parallel Verses New International Version But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. New Living Translation But the Scriptures declare that we are all prisoners of sin, so we receive God's promise of freedom only by believing in Jesus Christ. English Standard Version But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. New American Standard Bible But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. King James Bible But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. Holman Christian Standard Bible But the Scripture has imprisoned everything under sin's power, so that the promise by faith in Jesus Christ might be given to those who believe. International Standard Version But the Scripture has captured everything by means of sin's net, so that what was promised by the faithfulness of the Messiah might be granted to those who believe. NET Bible But the scripture imprisoned everything and everyone under sin so that the promise could be given--because of the faithfulness of Jesus Christ--to those who believe. American Standard Version But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. English Revised Version Howbeit the scripture hath shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. Young's Literal Translation but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing. Cross References Romans 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Romans 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all. Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Galatians 3:20 Now a mediator is not a mediator of one, but God is one. Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster. 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