Strong's Lexicon If Εἰ (Ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. hand χείρ (cheir) Noun - Nominative Feminine Singular Strong's Greek 5495: A hand. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. foot πούς (pous) Noun - Nominative Masculine Singular Strong's Greek 4228: The foot. A primary word; a 'foot'. causes you to fall into sin σκανδαλίζει (skandalizei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). σε (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. cut it off ἔκκοψον (ekkopson) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 1581: To cut out (off, away), remove, prevent. From ek and kopto; to exscind; figuratively, to frustrate. αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. throw it away βάλε (bale) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. σοῦ (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. It is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. better καλόν (kalon) Adjective - Nominative Neuter Singular Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. for you σοί (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. to enter εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. life ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. crippled κυλλὸν (kyllon) Adjective - Accusative Masculine Singular Strong's Greek 2948: Crippled, lame, especially in the hands. From the same as kulioo; rocking about, i.e. Crippled. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. lame χωλόν (chōlon) Adjective - Accusative Masculine Singular Strong's Greek 5560: Lame, deprived of a foot, limping. Apparently a primary word; 'halt', i.e. Limping. than ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. to have ἔχοντα (echonta) Verb - Present Participle Active - Accusative Masculine Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. two δύο (dyo) Adjective - Accusative Feminine Plural Strong's Greek 1417: Two. A primary numeral; 'two'. hands χεῖρας (cheiras) Noun - Accusative Feminine Plural Strong's Greek 5495: A hand. [and] ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. two δύο (dyo) Adjective - Accusative Masculine Plural Strong's Greek 1417: Two. A primary numeral; 'two'. feet πόδας (podas) Noun - Accusative Masculine Plural Strong's Greek 4228: The foot. A primary word; a 'foot'. [and] be thrown βληθῆναι (blēthēnai) Verb - Aorist Infinitive Passive Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. eternal αἰώνιον (aiōnion) Adjective - Accusative Neuter Singular Strong's Greek 166: From aion; perpetual. fire. πῦρ (pyr) Noun - Accusative Neuter Singular Strong's Greek 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'. Parallel Strong's Berean Study BibleIf your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. Young's Literal Translation ‘And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. Holman Christian Standard Bible If your hand or your foot causes your downfall, cut it off and throw it away . It is better for you to enter life maimed or lame, than to have two hands or two feet and be thrown into the eternal fire. New American Standard Bible "If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire. King James Bible Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. Parallel Verses New International Version If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. New Living Translation So if your hand or foot causes you to sin, cut it off and throw it away. It's better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. English Standard Version And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. New American Standard Bible "If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire. King James Bible Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. Holman Christian Standard Bible If your hand or your foot causes your downfall, cut it off and throw it away. It is better for you to enter life maimed or lame, than to have two hands or two feet and be thrown into the eternal fire. International Standard Version "So if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life injured or crippled than to have two hands or two feet and be thrown into eternal fire. NET Bible If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands or two feet and be thrown into eternal fire. American Standard Version And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. English Revised Version And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. Young's Literal Translation 'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. Cross References Matthew 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. Matthew 15:30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: Matthew 17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! Matthew 18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Matthew 18:5 And whoso shall receive one such little child in my name receiveth me. Matthew 18:9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. Matthew 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. Matthew 18:11 For the Son of man is come to save that which was lost. Jump to Previous Better Cast Causes Causeth Causing Crippled Cut Enter Eternal Everlasting Fall Feet Fire Foot Halt Hand Hands Life Maimed Offend Possession Rather Sin Sound Stumble Throw WhereforeJump to Next Better Cast Causes Causeth Causing Crippled Cut Enter Eternal Everlasting Fall Feet Fire Foot Halt Hand Hands Life Maimed Offend Possession Rather Sin Sound Stumble Throw WhereforeLinks Matthew 18:8 NIVMatthew 18:8 NLT Matthew 18:8 ESV Matthew 18:8 NASB Matthew 18:8 KJV Matthew 18:8 Bible Apps Matthew 18:8 Parallel Matthew 18:8 Biblia Paralela Matthew 18:8 Chinese Bible Matthew 18:8 French Bible Matthew 18:8 German Bible Matthew 18:8 Commentaries Bible Hub |
    |