Strong's Lexicon And καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. if εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. eye ὀφθαλμός (ophthalmos) Noun - Nominative Masculine Singular Strong's Greek 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy. causes you to fall into sin σκανδαλίζει (skandalizei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). σε (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. gouge it out ἔξελε (exele) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 1807: From ek and haireomai; actively, to tear out; middle voice, to select; figuratively, to release. αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. throw it away βάλε (bale) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. σοῦ (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. It is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. better καλόν (kalon) Adjective - Nominative Neuter Singular Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. for you σοί (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. to enter εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. life ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. with one eye μονόφθαλμον (monophthalmon) Adjective - Accusative Masculine Singular Strong's Greek 3442: One-eyed, with one eye only. From monos and ophthalmos; one-eyed. than ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. to have ἔχοντα (echonta) Verb - Present Participle Active - Accusative Masculine Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. two δύο (dyo) Adjective - Accusative Masculine Plural Strong's Greek 1417: Two. A primary numeral; 'two'. eyes ὀφθαλμοὺς (ophthalmous) Noun - Accusative Masculine Plural Strong's Greek 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy. [and] be thrown βληθῆναι (blēthēnai) Verb - Aorist Infinitive Passive Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. fire πυρός (pyros) Noun - Genitive Neuter Singular Strong's Greek 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'. of τοῦ (tou) Article - Genitive Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hell. γέενναν (geennan) Noun - Accusative Feminine Singular Strong's Greek 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment. Parallel Strong's Berean Study BibleAnd if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. Young's Literal Translation ‘And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire. Holman Christian Standard Bible And if your eye causes your downfall, gouge it out and throw it away . It is better for you to enter life with one eye, rather than to have two eyes and be thrown into hellfire !, New American Standard Bible "If your eye causes you to stumble, pluck it out and throw it from you. It is better for you to enter life with one eye, than to have two eyes and be cast into the fiery hell. King James Bible And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. Parallel Verses New International Version And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. New Living Translation And if your eye causes you to sin, gouge it out and throw it away. It's better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell. English Standard Version And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire. New American Standard Bible "If your eye causes you to stumble, pluck it out and throw it from you. It is better for you to enter life with one eye, than to have two eyes and be cast into the fiery hell. King James Bible And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. Holman Christian Standard Bible And if your eye causes your downfall, gouge it out and throw it away. It is better for you to enter life with one eye, rather than to have two eyes and be thrown into hellfire! International Standard Version And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into hell fire. NET Bible And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter into life with one eye than to have two eyes and be thrown into fiery hell. American Standard Version And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. English Revised Version And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. Young's Literal Translation 'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire. Cross References Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Matthew 18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! Matthew 18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Matthew 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. Matthew 18:11 For the Son of man is come to save that which was lost. Matthew 18:12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 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