Strong's Lexicon But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. I ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. tell λέγω (legō) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. you ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. anyone πᾶς (pas) Adjective - Nominative Masculine Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. who ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. is angry with ὀργιζόμενος (orgizomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 3710: To irritate, provoke, be angry. From orge; to provoke or enrage, i.e. become exasperated. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. brother ἀδελφῷ (adelphō) Noun - Dative Masculine Singular Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. will be ἔσται (estai) Verb - Future Indicative Middle - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. subject ἔνοχος (enochos) Adjective - Nominative Masculine Singular Strong's Greek 1777: Involved in, held in, hence: liable, generally with dat. (or gen.) of the punishment. From enecho; liable to. to τῇ (tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. judgment. κρίσει (krisei) Noun - Dative Feminine Singular Strong's Greek 2920: Decision; by extension, a tribunal; by implication, justice. Again, δ’ (d’) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. anyone who ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. ἂν (an) Particle Strong's Greek 302: A primary particle, denoting a supposition, wish, possibility or uncertainty. says εἴπῃ (eipē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. to τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. brother, ἀδελφῷ (adelphō) Noun - Dative Masculine Singular Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. ‘Raca,’ Ῥακά (Rhaka) Noun - Vocative Masculine Singular Strong's Greek 4469: Empty, foolish. Of Chaldee origin; O empty one, i.e. Thou worthless. will be ἔσται (estai) Verb - Future Indicative Middle - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. subject ἔνοχος (enochos) Adjective - Nominative Masculine Singular Strong's Greek 1777: Involved in, held in, hence: liable, generally with dat. (or gen.) of the punishment. From enecho; liable to. to the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sanhedrin. συνεδρίῳ (synedriō) Noun - Dative Neuter Singular Strong's Greek 4892: A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin. But δ’ (d’) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. anyone who ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. ἂν (an) Particle Strong's Greek 302: A primary particle, denoting a supposition, wish, possibility or uncertainty. says, εἴπῃ (eipē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. ‘You fool ! Μωρέ (Mōre) Adjective - Vocative Masculine Singular Strong's Greek 3474: Probably from the base of musterion; dull or stupid, i.e. Heedless, blockhead, absurd. will be ἔσται (estai) Verb - Future Indicative Middle - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. subject ἔνοχος (enochos) Adjective - Nominative Masculine Singular Strong's Greek 1777: Involved in, held in, hence: liable, generally with dat. (or gen.) of the punishment. From enecho; liable to. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. fire πυρός (pyros) Noun - Genitive Neuter Singular Strong's Greek 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'. of hell. γέενναν (geennan) Noun - Accusative Feminine Singular Strong's Greek 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment. Parallel Strong's Berean Study BibleBut I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool! will be subject to the fire of hell. Young's Literal Translation but I—I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. Holman Christian Standard Bible But I tell you , everyone who is angry with his brother will be subject to judgment. And whoever says to his brother, ‘Fool! ’ will be subject to the Sanhedrin. But whoever says, ‘You moron ! ’ will be subject to hellfire ., New American Standard Bible "But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, You good-for-nothing,' shall be guilty before the supreme court; and whoever says, 'You fool,' shall be guilty [enough to go] into the fiery hell. King James Bible But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Parallel Verses New International Version But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, 'Raca,' is answerable to the court. And anyone who says, 'You fool!' will be in danger of the fire of hell. New Living Translation But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell. English Standard Version But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. New American Standard Bible "But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing,' shall be guilty before the supreme court; and whoever says, 'You fool,' shall be guilty enough to go into the fiery hell. King James Bible But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Holman Christian Standard Bible But I tell you, everyone who is angry with his brother will be subject to judgment. And whoever says to his brother, Fool!' will be subject to the Sanhedrin. But whoever says, You moron!' will be subject to hellfire. International Standard Version But I say to you, anyone who is angry with his brother without a cause will be subject to punishment. And whoever says to his brother 'Raka!' will be subject to the Council. And whoever says, 'You fool!' will be subject to hell fire. NET Bible But I say to you that anyone who is angry with a brother will be subjected to judgment. And whoever insults a brother will be brought before the council, and whoever says 'Fool' will be sent to fiery hell. American Standard Version but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. English Revised Version but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. Young's Literal Translation but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. Cross References Deuteronomy 16:18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. 2 Chronicles 19:5 And he set judges in the land throughout all the fenced cities of Judah, city by city, Matthew 18:9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. Matthew 26:59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Mark 14:55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. Mark 15:1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. Luke 12:5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. Luke 22:66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, John 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. Jump to Previous Angry Cause Council Court Danger Enough Fire Fool Gehenna Good-For-Nothing Guilty Hell Hell-Fire ing Judgment Magistrate Sanhedrin SupremeJump to Next Angry Cause Council Court Danger Enough Fire Fool Gehenna Good-For-Nothing Guilty Hell Hell-Fire ing Judgment Magistrate Sanhedrin SupremeLinks Matthew 5:22 NIVMatthew 5:22 NLT Matthew 5:22 ESV Matthew 5:22 NASB Matthew 5:22 KJV Matthew 5:22 Bible Apps Matthew 5:22 Parallel Matthew 5:22 Biblia Paralela Matthew 5:22 Chinese Bible Matthew 5:22 French Bible Matthew 5:22 German Bible Matthew 5:22 Commentaries Bible Hub |
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