John 5:10
Strong's Lexicon
so
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

said
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to the [man]
τῷ ()
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who had been healed,
τεθεραπευμένῳ (tetherapeumenō)
Verb - Perfect Participle Middle or Passive - Dative Masculine Singular
Strong's Greek 2323: From the same as therapon; to wait upon menially, i.e. to adore, or to relieve.

“This is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] Sabbath !
Σάββατόν (Sabbaton)
Noun - Nominative Neuter Singular
Strong's Greek 4521: The Sabbath, a week.

It is unlawful
ἔξεστίν (exestin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1832: It is permitted, lawful, possible.

for you
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

to carry
ἆραι (arai)
Verb - Aorist Infinitive Active
Strong's Greek 142: To raise, lift up, take away, remove.

your
[σου] (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

mat.
κράβαττον (krabatton)
Noun - Accusative Masculine Singular
Strong's Greek 2895: A bed, mattress, mat of a poor man. Probably of foreign origin; a mattress.

Parallel Strong's
Berean Study Bible
so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.

Young's Literal Translation
the Jews then said to him that hath been healed, ‘It is a sabbath; it is not lawful to thee to take up the couch.’

Holman Christian Standard Bible
so the Jews said to the man who had been healed, “ This is the Sabbath! It’s illegal for you to pick up your mat.”

New American Standard Bible
So the Jews were saying to the man who was cured, "It is the Sabbath, and it is not permissible for you to carry your pallet."

King James Bible
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed.
Parallel Verses
New International Version
and so the Jewish leaders said to the man who had been healed, "It is the Sabbath; the law forbids you to carry your mat."

New Living Translation
so the Jewish leaders objected. They said to the man who was cured, "You can't work on the Sabbath! The law doesn't allow you to carry that sleeping mat!"

English Standard Version
So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.”

New American Standard Bible
So the Jews were saying to the man who was cured, "It is the Sabbath, and it is not permissible for you to carry your pallet."

King James Bible
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

Holman Christian Standard Bible
so the Jews said to the man who had been healed, "This is the Sabbath! It's illegal for you to pick up your mat."

International Standard Version
So the Jewish leaders told the man who had been healed, "It is the Sabbath, and it is not lawful for you to carry your mat.

NET Bible
So the Jewish leaders said to the man who had been healed, "It is the Sabbath, and you are not permitted to carry your mat."

American Standard Version
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

English Revised Version
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

Young's Literal Translation
the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.'
















Cross References
Nehemiah 13:19
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

Jeremiah 17:21
Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

Matthew 12:2
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Matthew 12:10
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

Luke 6:2
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

John 1:19
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

John 5:11
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

John 5:15
The man departed, and told the Jews that it was Jesus, which had made him whole.

John 5:16
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

John 7:23
If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

John 9:16
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
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