Nehemiah 13:19
Strong's Lexicon
וַיְהִ֡י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

When
כַּאֲשֶׁ֣ר (ka·’ă·šer)
Preposition-k | Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

the evening shadows
צָֽלֲלוּ֩ (ṣā·lă·lū)
Verb - Qal - Perfect - third person common plural
Strong's Hebrew 6751: 1) to be or become or grow dark 1a) (Qal) to become or grow dark 1b) (Hiphil) to shadow

began to fall on the gates
שַׁעֲרֵ֨י (ša·‘ă·rê)
Noun - masculine plural construct
Strong's Hebrew 8179: 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven

of Jerusalem,
יְרוּשָׁלִַ֜ם (yə·rū·šā·lim)
Noun - proper - feminine singular
Strong's Hebrew 3389: Jerusalem = 'teaching of peace' 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

just before
לִפְנֵ֣י (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's Hebrew 6440: 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

the Sabbath,
הַשַּׁבָּ֗ת (haš·šab·bāṯ)
Article | Noun - common singular
Strong's Hebrew 7676: 1) Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)

I ordered
וָאֹֽמְרָה֙ (wā·’ō·mə·rāh)
Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular | third person feminine singular
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

that the gates
הַדְּלָת֔וֹת (had·də·lā·ṯō·wṯ)
Article | Noun - feminine plural
Strong's Hebrew 1817: 1) door, gate 1a) a door 1b) a gate 1c) (fig.) 1c1) of chest lid 1c2) of crocodile jaws 1c3) of doors of the heavens 1c4) of an easily-accessible woman

וָאֹ֣מְרָ֔ה (wā·’ō·mə·rāh)
Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular | third person feminine singular
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

אֲשֶׁר֙ (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

be shut
וַיִּסָּגְר֣וּ (way·yis·sā·ḡə·rū)
Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine plural
Strong's Hebrew 5462: 1) to shut, close 1a) (Qal) 1a1) to shut 1a2) to close, close up 1a3) closed up, closely joined, shut up 1b) (Niphal) 1b1) to be shut up 1b2) to be shut or closed 1c) (Piel) to shut up, deliver up 1d) (Pual) to be shut up 1e) (Hiphil) 1e1) to deliver up 1e2) to shut up, imprison

and not
לֹ֣א ()
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

opened
יִפְתָּח֔וּם (yip̄·tā·ḥūm)
Verb - Qal - Imperfect - third person masculine plural | third person masculine plural
Strong's Hebrew 6605: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself 2) to carve, engrave 2a) (Piel) to engrave 2b) (Pual) to be engraved

until
עַ֖ד (‘aḏ)
Preposition
Strong's Hebrew 5704: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even

after
אַחַ֣ר (’a·ḥar)
Adverb
Strong's Hebrew 310: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after

the Sabbath.
הַשַּׁבָּ֑ת (haš·šab·bāṯ)
Article | Noun - common singular
Strong's Hebrew 7676: 1) Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)

I posted
הֶֽעֱמַ֙דְתִּי֙ (he·‘ĕ·maḏ·tî)
Verb - Hifil - Perfect - first person common singular
Strong's Hebrew 5975: 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before

some of my servants
וּמִנְּעָרַ֗י (ū·min·nə·‘ā·ray)
Conjunctive waw, Preposition-m | Noun - masculine plural construct | first person common singular
Strong's Hebrew 5288: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer

at
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

the gates,
הַשְּׁעָרִ֔ים (haš·šə·‘ā·rîm)
Article | Noun - masculine plural
Strong's Hebrew 8179: 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven

so that no
לֹא־ (lō-)
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

goods
מַשָּׂ֖א (maś·śā)
Noun - masculine singular
Strong's Hebrew 4853: n m 1) load, bearing, tribute, burden, lifting 1a) load, burden 1b) lifting, uplifting, that to which the soul lifts itself up 1c) bearing, carrying 1d) tribute, that which is carried or brought or borne 2) utterance, oracle, burden Massa = 'burden' n pr m 3) (BDB) a son of Ishmael

could enter
יָב֥וֹא (yā·ḇō·w)
Verb - Qal - Imperfect - third person masculine singular
Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

on the Sabbath
הַשַּׁבָּֽת׃ (haš·šab·bāṯ)
Article | Noun - common singular
Strong's Hebrew 7676: 1) Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)

day.
בְּי֥וֹם (bə·yō·wm)
Preposition-b | Noun - masculine singular construct
Strong's Hebrew 3117: 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Parallel Strong's
Berean Study Bible
When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.

Young's Literal Translation
And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day.

Holman Christian Standard Bible
When shadows began to fall on the gates of Jerusalem just before the Sabbath, I gave orders that the gates be closed and not opened until after the Sabbath. I posted some of my men at the gates, so that no goods could enter during the Sabbath day.

New American Standard Bible
It came about that just as it grew dark at the gates of Jerusalem before the sabbath, I commanded that the doors should be shut and that they should not open them until after the sabbath. Then I stationed some of my servants at the gates [so that] no load would enter on the sabbath day.

King James Bible
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day.
Parallel Verses
New International Version
When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day.

New Living Translation
Then I commanded that the gates of Jerusalem should be shut as darkness fell every Friday evening, not to be opened until the Sabbath ended. I sent some of my own servants to guard the gates so that no merchandise could be brought in on the Sabbath day.

English Standard Version
As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day.

New American Standard Bible
It came about that just as it grew dark at the gates of Jerusalem before the sabbath, I commanded that the doors should be shut and that they should not open them until after the sabbath. Then I stationed some of my servants at the gates so that no load would enter on the sabbath day.

King James Bible
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

Holman Christian Standard Bible
When shadows began to fall on the gates of Jerusalem just before the Sabbath, I gave orders that the gates be closed and not opened until after the Sabbath. I posted some of my men at the gates, so that no goods could enter during the Sabbath day.

International Standard Version
As the Sabbath approached and it began to get dark at the gates of Jerusalem, I gave word to shut the gates, charging that they should not be opened until after the Sabbath. I stationed some of my men at the gates to ensure that no loads would be brought in on the Sabbath day.

NET Bible
When the evening shadows began to fall on the gates of Jerusalem before the Sabbath, I ordered the doors to be closed. I further directed that they were not to be opened until after the Sabbath. I positioned some of my young men at the gates so that no load could enter on the Sabbath day.

American Standard Version
And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.

English Revised Version
And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.

Young's Literal Translation
And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day.
















Cross References
John 5:10
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

Leviticus 23:32
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.

Nehemiah 13:20
So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

Nehemiah 1:1
The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,

Nehemiah 13:18
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

Nehemiah 13:17
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

Nehemiah 13:16
There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

Nehemiah 13:21
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

Nehemiah 13:22
And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
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