Strong's Lexicon Pilate Πιλᾶτος (Pilatos) Noun - Nominative Masculine Singular Strong's Greek 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman. also καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. had a notice τίτλον (titlon) Noun - Accusative Masculine Singular Strong's Greek 5102: A title, inscription. Of Latin origin; a titulus or 'title'. posted ἔθηκεν (ethēken) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place. on ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. cross. σταυροῦ (staurou) Noun - Genitive Masculine Singular Strong's Greek 4716: A cross. It read ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. γεγραμμένον (gegrammenon) Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe. Jesus ΙΗΣΟΥΣ (IĒSOUS) Noun - Nominative Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. of Ο* (HO) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Nazareth, ΝΑΖΩΡΑΙΟΣ (NAZŌRAIOS) Noun - Nominative Masculine Singular Strong's Greek 3480: A Nazarene, an inhabitant of Nazareth. From Nazareth; a Nazoraean, i.e. Inhabitant of Nazareth; by extension, a Christian. the Ο* (HO) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. King ΒΑΣΙΛΕΥΣ (BASILEUS) Noun - Nominative Masculine Singular Strong's Greek 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign. of the ΤΩΝ (TŌN) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews. ΙΟΥΔΑΙΩΝ (IOUDAIŌN) Adjective - Genitive Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. Parallel Strong's Berean Study BiblePilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Young's Literal Translation And Pilate also wrote a title, and put [it] on the cross, and it was written, ‘Jesus the Nazarene, the king of the Jews;’ Holman Christian Standard Bible Pilate also had a sign lettered and put on the cross. The inscription was: JESUS THE NAZARENE THE KING OF THE JEWS. New American Standard Bible Pilate also wrote an inscription and put it on the cross. It was written, "JESUS THE NAZARENE, THE KING OF THE JEWS." King James Bible And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. Parallel Verses New International Version Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. New Living Translation And Pilate posted a sign on the cross that read, "Jesus of Nazareth, the King of the Jews." English Standard Version Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” New American Standard Bible Pilate also wrote an inscription and put it on the cross. It was written, "JESUS THE NAZARENE, THE KING OF THE JEWS." King James Bible And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. Holman Christian Standard Bible Pilate also had a sign lettered and put on the cross. The inscription was: JESUS THE NAZARENE THE KING OF THE JEWS. International Standard Version Pilate wrote an inscription and put it on the cross. It read, "Jesus from Nazareth, the King of the Jews." NET Bible Pilate also had a notice written and fastened to the cross, which read: "Jesus the Nazarene, the king of the Jews." American Standard Version And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. English Revised Version And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. Young's Literal Translation And Pilate also wrote a title, and put it on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;' Cross References Matthew 2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. Matthew 27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS. Luke 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. John 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! John 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst. John 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: John 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. John 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 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