Strong's Lexicon that ὡς (hōs) Adverb Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. reconciling καταλλάσσων (katallassōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 2644: To change, exchange, reconcile. From kata and allasso; to change mutually, i.e. to compound a difference. [the] world κόσμον (kosmon) Noun - Accusative Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). to Himself ἑαυτῷ (heautō) Reflexive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Christ, Χριστῷ (Christō) Noun - Dative Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. not μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. counting λογιζόμενος (logizomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. [men’s] αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. trespasses παραπτώματα (paraptōmata) Noun - Accusative Neuter Plural Strong's Greek 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression. against them. αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. And καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. He has committed θέμενος (themenos) Verb - Aorist Participle Middle - Nominative Masculine Singular Strong's Greek 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place. to ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. us ἡμῖν (hēmin) Personal / Possessive Pronoun - Dative 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. message λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. of reconciliation. καταλλαγῆς (katallagēs) Noun - Genitive Feminine Singular Strong's Greek 2643: Reconciliation, restoration to favor. From katallasso; exchange, i.e. Restoration to favor. Parallel Strong's Berean Study Biblethat God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Young's Literal Translation how that God was in Christ—a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, Holman Christian Standard Bible That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us. New American Standard Bible namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. King James Bible To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Parallel Verses New International Version that God was reconciling the world to himself in Christ, not counting people's sins against them. And he has committed to us the message of reconciliation. New Living Translation For God was in Christ, reconciling the world to himself, no longer counting people's sins against them. And he gave us this wonderful message of reconciliation. English Standard Version that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. New American Standard Bible namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. King James Bible To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Holman Christian Standard Bible That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us. International Standard Version for through the Messiah, God was reconciling the world to himself by not counting their sins against them. He has committed his message of reconciliation to us. NET Bible In other words, in Christ God was reconciling the world to himself, not counting people's trespasses against them, and he has given us the message of reconciliation. American Standard Version to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. English Revised Version to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. Young's Literal Translation how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, Cross References Psalm 32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. Romans 4:8 Blessed is the man to whom the Lord will not impute sin. 1 Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Colossians 2:9 For in him dwelleth all the fulness of the Godhead bodily. 2 Corinthians 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: 2 Corinthians 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 2 Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. 2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. 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