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Proverbs 18 Parallel Bible Translations
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STUDY Hebrew & Greek Study Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | לְֽ֭תַאֲוָה יְבַקֵּ֣שׁ נִפְרָ֑ד בְּכָל־ תּ֝וּשִׁיָּ֗ה יִתְגַּלָּֽע׃ | Whoever isolates himself seeks his own desire; he breaks out against all sound judgment. | An unfriendly person pursues selfish ends and against all sound judgment starts quarrels. | |
| 2 | לֹֽא־ יַחְפֹּ֣ץ כְּ֭סִיל בִּתְבוּנָ֑ה כִּ֝֗י אִֽם־ בְּהִתְגַּלּ֥וֹת לִבּֽוֹ׃ | A fool takes no pleasure in understanding, but only in expressing his opinion. | Fools find no pleasure in understanding but delight in airing their own opinions. | |
| 3 | בְּֽבוֹא־ רָ֭שָׁע בָּ֣א גַם־ בּ֑וּז וְֽעִם־ קָל֥וֹן חֶרְפָּֽה׃ | When wickedness comes, contempt comes also, and with dishonor comes disgrace. | When wickedness comes, so does contempt, and with shame comes reproach. | |
| 4 | מַ֣יִם עֲ֭מֻקִּים דִּבְרֵ֣י פִי־ אִ֑ישׁ נַ֥חַל נֹ֝בֵ֗עַ מְק֣וֹר חָכְמָֽה׃ | The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook. | The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream. | |
| 5 | שְׂאֵ֣ת פְּנֵי־ רָשָׁ֣ע לֹא־ ט֑וֹב לְהַטּ֥וֹת צַ֝דִּ֗יק בַּמִּשְׁפָּֽט׃ | It is not good to be partial to the wicked or to deprive the righteous of justice. | It is not good to be partial to the wicked and so deprive the innocent of justice. | |
| 6 | שִׂפְתֵ֣י כְ֭סִיל יָבֹ֣אֽוּ בְרִ֑יב וּ֝פִ֗יו לְֽמַהֲלֻמ֥וֹת יִקְרָֽא׃ | A fool’s lips walk into a fight, and his mouth invites a beating. | The lips of fools bring them strife, and their mouths invite a beating. | |
| 7 | פִּֽי־ כְ֭סִיל מְחִתָּה־ ל֑וֹ וּ֝שְׂפָתָ֗יו מוֹקֵ֥שׁ נַפְשֽׁוֹ׃ | A fool’s mouth is his ruin, and his lips are a snare to his soul. | The mouths of fools are their undoing, and their lips are a snare to their very lives. | |
| 8 | דִּבְרֵ֣י נִ֭רְגָּן כְּמִֽתְלַהֲמִ֑ים וְ֝הֵ֗ם יָרְד֥וּ חַדְרֵי־ בָֽטֶן׃ | The words of a whisperer are like delicious morsels; they go down into the inner parts of the body. | The words of a gossip are like choice morsels; they go down to the inmost parts. | |
| 9 | גַּ֭ם מִתְרַפֶּ֣ה בִמְלַאכְתּ֑וֹ אָ֥ח ה֝֗וּא לְבַ֣עַל מַשְׁחִֽית׃ | Whoever is slack in his work is a brother to him who destroys. | One who is slack in his work is brother to one who destroys. | |
| 10 | מִגְדַּל־ עֹ֭ז שֵׁ֣ם יְהוָ֑ה בּֽוֹ־ יָר֖וּץ צַדִּ֣יק וְנִשְׂגָּֽב׃ | The name of the LORD is a strong tower; the righteous man runs into it and is safe. | The name of the LORD is a fortified tower; the righteous run to it and are safe. | |
| 11 | ה֣וֹן עָ֭שִׁיר קִרְיַ֣ת עֻזּ֑וֹ וּכְחוֹמָ֥ה נִ֝שְׂגָּבָ֗ה בְּמַשְׂכִּיתֽוֹ׃ | A rich man’s wealth is his strong city, and like a high wall in his imagination. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | |
| 12 | לִפְנֵי־ שֶׁ֭בֶר יִגְבַּ֣הּ לֵב־ אִ֑ישׁ וְלִפְנֵ֖י כָב֣וֹד עֲנָוָֽה׃ | Before destruction a man’s heart is haughty, but humility comes before honor. | Before a downfall the heart is haughty, but humility comes before honor. | |
| 13 | מֵשִׁ֣יב דָּ֭בָר בְּטֶ֣רֶם יִשְׁמָ֑ע אִוֶּ֥לֶת הִיא־ ל֝֗וֹ וּכְלִמָּֽה׃ | If one gives an answer before he hears, it is his folly and shame. | To answer before listening— that is folly and shame. | |
| 14 | רֽוּחַ־ אִ֭ישׁ יְכַלְכֵּ֣ל מַחֲלֵ֑הוּ וְר֥וּחַ נְ֝כֵאָ֗ה מִ֣י יִשָּׂאֶֽנָּה׃ | A man’s spirit will endure sickness, but a crushed spirit who can bear? | The human spirit can endure in sickness, but a crushed spirit who can bear? | |
| 15 | לֵ֣ב נָ֭בוֹן יִקְנֶה־ דָּ֑עַת וְאֹ֥זֶן חֲ֝כָמִ֗ים תְּבַקֶּשׁ־ דָּֽעַת׃ | An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge. | The heart of the discerning acquires knowledge, for the ears of the wise seek it out. | |
| 16 | מַתָּ֣ן אָ֭דָם יַרְחִ֣יב ל֑וֹ וְלִפְנֵ֖י גְדֹלִ֣ים יַנְחֶֽנּוּ׃ | A man’s gift makes room for him and brings him before the great. | A gift opens the way and ushers the giver into the presence of the great. | |
| 17 | צַדִּ֣יק הָרִאשׁ֣וֹן בְּרִיב֑וֹ [יבא־] (וּבָֽא־) רֵ֝עֵ֗הוּ וַחֲקָרֽוֹ׃ | The one who states his case first seems right, until the other comes and examines him. | In a lawsuit the first to speak seems right, until someone comes forward and cross-examines. | |
| 18 | מִ֭דְיָנִים יַשְׁבִּ֣ית הַגּוֹרָ֑ל וּבֵ֖ין עֲצוּמִ֣ים יַפְרִֽיד׃ | The lot puts an end to quarrels and decides between powerful contenders. | Casting the lot settles disputes and keeps strong opponents apart. | |
| 19 | אָ֗ח נִפְשָׁ֥ע מִקִּרְיַת־ עֹ֑ז [ומדונים] (וּ֝מִדְיָנִ֗ים) כִּבְרִ֥יחַ אַרְמֽוֹן׃ | A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle. | A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel. | |
| 20 | מִפְּרִ֣י פִי־ אִ֭ישׁ תִּשְׂבַּ֣ע בִּטְנ֑וֹ תְּבוּאַ֖ת שְׂפָתָ֣יו יִשְׂבָּֽע׃ | From the fruit of a man’s mouth his stomach is satisfied; he is satisfied by the yield of his lips. | From the fruit of their mouth a person’s stomach is filled; with the harvest of their lips they are satisfied. | |
| 21 | מָ֣וֶת וְ֭חַיִּים בְּיַד־ לָשׁ֑וֹן וְ֝אֹהֲבֶ֗יהָ יֹאכַ֥ל פִּרְיָֽהּ׃ | Death and life are in the power of the tongue, and those who love it will eat its fruits. | The tongue has the power of life and death, and those who love it will eat its fruit. | |
| 22 | מָצָ֣א אִ֭שָּׁה מָ֣צָא ט֑וֹב וַיָּ֥פֶק רָ֝צ֗וֹן מֵיְהוָֽה׃ | He who finds a wife finds a good thing and obtains favor from the LORD. | He who finds a wife finds what is good and receives favor from the LORD. | |
| 23 | תַּחֲנוּנִ֥ים יְדַבֶּר־ רָ֑שׁ וְ֝עָשִׁ֗יר יַעֲנֶ֥ה עַזּֽוֹת׃ | The poor use entreaties, but the rich answer roughly. | The poor plead for mercy, but the rich answer harshly. | |
| 24 | אִ֣ישׁ רֵ֭עִים לְהִתְרֹעֵ֑עַ וְיֵ֥שׁ אֹ֝הֵ֗ב דָּבֵ֥ק מֵאָֽח׃ | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. | |
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