Matthew 19 Parallel Bible Translations

Matthew 19 ▼
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TYNDALE
Tyndale Bible of 1526
ESV
English Standard Version
NIV
New International Version
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1 And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan.
2 and moche people folowed him and he healed them theare. And large crowds followed him, and he healed them there. Large crowds followed him, and he healed them there.
3 Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes? And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”
4 He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman He answered, “Have you not read that he who created them from the beginning made them male and female, “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’
5 and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe. and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
6 Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder. So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
7 The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye? They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”
8 He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so. He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.
9 I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”
10 Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary. The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”
11 He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geve. But he said to them, “Not everyone can receive this saying, but only those to whom it is given. Jesus replied, “Not everyone can accept this word, but only those to whom it has been given.
12 Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
13 Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them. Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.
14 But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven. but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”
15 And when he had put his hondes on them he departed thence. And he laid his hands on them and went away. When he had placed his hands on them, he went on from there.
16 And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
17 He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes. And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
18 The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes: He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, “Which ones?” he inquired. Jesus replied, “’You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony,
19 honoure father and mother: and love thyne neighbour as thy sylfe. Honor your father and mother, and, You shall love your neighbor as yourself.” honor your father and mother,’ and ‘love your neighbor as yourself.’”
20 And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet? The young man said to him, “All these I have kept. What do I still lack?” “All these I have kept,” the young man said. “What do I still lack?”
21 And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me. Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 When ye younge ma hearde yt sayinge he wet awaye mourninge. For he had greate possessions. When the young man heard this he went away sorrowful, for he had great possessions. When the young man heard this, he went away sad, because he had great wealth.
23 Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven. And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven.
24 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
25 When his disciples hearde that they were excedingly amased sayinge: who then can be saved? When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
26 Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible. But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
27 Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have? Then Peter said in reply, “See, we have left everything and followed you. What then will we have?” Peter answered him, “We have left everything to follow you! What then will there be for us?”
28 Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon .xii. seates and iudge ye .xii. tribes of Israel. Jesus said to them, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
29 And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life.
30 Many that are fyrste shalbe laste and the laste shalbe fyrste. But many who are first will be last, and the last first. But many who are first will be last, and many who are last will be first.
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