Matthew 19 Parallel Bible Translations

Matthew 19
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BISHOPS
Bishops' Bible of 1568
ESV
English Standard Version
NIV
New International Version
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1 And it came to passe, that when Iesus had finished these sayinges, he gat hym from Galilee, and came into the coastes of Iurie, beyonde Iordane: Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan.
2 And great multitudes folowed hym: and he healed them there. And large crowds followed him, and he healed them there. Large crowds followed him, and he healed them there.
3 The pharisees also came vnto hym, temptyng hym, and saying vnto hym: Is it lawfull for a man to put away his wyfe, for euery cause? And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”
4 He aunswered and sayde vnto them: Haue ye not read, that he which created at the begynnyng, made them male and female, He answered, “Have you not read that he who created them from the beginning made them male and female, “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’
5 And sayde: For this cause, shall a man leaue father and mother, and shall be knit to his wyfe: and they twayne shall be one fleshe. and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
6 Wherfore, they are no more twayne, but one fleshe. Let not man therefore put a sunder, that which God hath coupled together. So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
7 They say vnto hym: why did Moyses then commaunde to geue a writyng of diuorcement, and to put her away? They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”
8 He sayde vnto them: Moyses, because of the hardnes of your heartes, suffred you to put away your wyues: But from the begynnyng it was not so. He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.
9 I say vnto you: whosoeuer putteth away his wyfe, except it be for fornication, and maryeth another, committeth adulterie: And who so maryeth her which is diuorced, doth comit adulterie. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”
10 His disciples say vnto hym: If the matter be so betwene man and wyfe, then is it not good to mary. The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”
11 He sayde vnto them: all men can not receaue this saying, saue they to whom it is geuen. But he said to them, “Not everyone can receive this saying, but only those to whom it is given. Jesus replied, “Not everyone can accept this word, but only those to whom it has been given.
12 For there are some chaste, which are so borne, out of their mothers wombe: And there are some chaste, which be made chaste of me: And there be chaste, which haue made themselues chaste, for the kyngdome of heauens sake. He that is able to receaue it , let him receaue it . For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
13 Then were there brought vnto hym young chyldren, that he shoulde put his handes on them, and pray: And the disciples rebuked them. Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.
14 But Iesus sayde vnto them: suffer the young chyldren, and forbyd them not to come vnto me: for of such, is the kyngdome of heauen. but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”
15 And when he had put his handes on them, he departed thence. And he laid his hands on them and went away. When he had placed his hands on them, he went on from there.
16 And beholde, one came, and sayde vnto hym: good maister, what good thyng shall I do, that I may haue eternall lyfe? And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
17 He sayde vnto hym: why callest thou me good? there is none good but one, and that is God. But yf thou wylt enter into lyfe, kepe the commaundementes. And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
18 He sayth vnto hym: Which? Iesus sayde: Thou shalt do no murther, Thou shalt not commit adulterie, Thou shalt not steale, Thou shalt not beare false witnesse, He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, “Which ones?” he inquired. Jesus replied, “’You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony,
19 Honour father and mother: and thou shalt loue thy neighbour as thy selfe. Honor your father and mother, and, You shall love your neighbor as yourself.” honor your father and mother,’ and ‘love your neighbor as yourself.’”
20 The young man sayth vnto hym: All these thynges haue I kept, from my youth vp: what lacke I yet? The young man said to him, “All these I have kept. What do I still lack?” “All these I have kept,” the young man said. “What do I still lack?”
21 Iesus sayde vnto hym: yf thou wylt be perfect, go & sell that thou hast, and geue to the poore, & thou shalt haue treasure in heauen: and come & folowe me. Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 But when the young man hearde that saying, he went away sory: For he had great possessions. When the young man heard this he went away sorrowful, for he had great possessions. When the young man heard this, he went away sad, because he had great wealth.
23 Then Iesus sayde vnto his disciples: Ueryly I say vnto you, that a riche man shall hardly enter into the kyngdome of heauen. And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven.
24 And agayne I say vnto you: it is easier for a camel to go through the eye of a nedle, then for the riche, to enter into the kyngdome of God. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
25 When the disciples hearde this, they were exceadyngly amazed, saying: who then can be saued? When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
26 But Iesus behelde them, and sayde vnto them: with men this is vnpossible, but with God all thynges are possible. But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
27 Then aunswered Peter, and sayde vnto hym: Beholde, we haue forsaken all, and folowed thee, what shall we haue therfore? Then Peter said in reply, “See, we have left everything and followed you. What then will we have?” Peter answered him, “We have left everything to follow you! What then will there be for us?”
28 Iesus sayde vnto them: veryly I say vnto you, that when the sonne of man shall syt in the throne of his maiestie, ye that haue folowed me in the regeneration, shall syt also vpon twelue seates, and iudge the twelue tribes of Israel. Jesus said to them, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
29 And euery one that forsaketh house, or brethren, or sisters, or father, or mother, or wyfe, or chyldren, or landes, for my names sake, shall receaue an hundred folde, and shall inherite euerlastyng lyfe. And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life.
30 But many that are first, shalbe last, and the last, shalbe first. But many who are first will be last, and the last first. But many who are first will be last, and many who are last will be first.
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