Matthew 15 Parallel Bible Translations

Matthew 15 ▼
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TYNDALE
Tyndale Bible of 1526
ESV
English Standard Version
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New International Version
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1 Then came to Iesus scribes and pharises from Ierusalem sayinge: Then Pharisees and scribes came to Jesus from Jerusalem and said, Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked,
2 why do thy disciples transgresse the tradicios of ye elders? for they wesshe not their hondes when they eate breed. “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”
3 He answered and sayde vnto them: why do ye also transgresse ye comaundment of God thorowe youre tradicions? He answered them, “And why do you break the commandment of God for the sake of your tradition? Jesus replied, “And why do you break the command of God for the sake of your tradition?
4 For God comaunded sayinge: honoure thy father and mother and he that cursseth father or mother shall suffer deeth. For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ For God said, ‘Honor your father and mother’ and ‘Anyone who curses their father or mother is to be put to death.’
5 But ye saye every ma shall saye to his father or mother: That which thou desyrest of me to helpe ye with: is geven God: But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’
6 and so shall he not honoure his father or his mother. And thus haue ye made yt the comaundment of God is with out effecte through youre tradicios. he need not honor his father.’ So for the sake of your tradition you have made void the word of God. they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition.
7 Ypocrites well prophesyed of you Esay sayinge: You hypocrites! Well did Isaiah prophesy of you, when he said: You hypocrites! Isaiah was right when he prophesied about you:
8 This people draweth nye vnto me with their mouthes and honoureth me with their lippes howbe it their hertes are farre from me: “‘This people honors me with their lips, but their heart is far from me; “’These people honor me with their lips, but their hearts are far from me.
9 but in vayne they worshippe me teachinge doctrines whiche are nothing but mens precepts. in vain do they worship me, teaching as doctrines the commandments of men.’” They worship me in vain; their teachings are merely human rules.’”
10 And he called the people vnto him and sayde to them: heare and vnderstande. And he called the people to him and said to them, “Hear and understand: Jesus called the crowd to him and said, “Listen and understand.
11 That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man. it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”
12 Then came his disciples and sayde vnto him. Perceavest thou not how that the pharises are offended in hearinge thys sayinge? Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”
13 He answered and sayde: all plantes which my hevely father hath not planted shalbe plucked vp by the rotes. He answered, “Every plant that my heavenly Father has not planted will be rooted up. He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots.
14 Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche. Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.”
15 Then answered Peter and sayd to him: declare vnto vs this parable. But Peter said to him, “Explain the parable to us.” Peter said, “Explain the parable to us.”
16 Then sayde Iesus: are ye yet with oute vnderstondinge? And he said, “Are you also still without understanding? “Are you still so dull?” Jesus asked them.
17 perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught? Do you not see that whatever goes into the mouth passes into the stomach and is expelled? “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body?
18 But those thingis which procede out of the mouth come from the herte and they defyle the man. But what comes out of the mouth proceeds from the heart, and this defiles a person. But the things that come out of a person’s mouth come from the heart, and these defile them.
19 For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.
20 These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man. These are what defile a person. But to eat with unwashed hands does not defile anyone.” These are what defile a person; but eating with unwashed hands does not defile them.”
21 And Iesus went thence and departed in to the costis of Tyre and Sidon. And Jesus went away from there and withdrew to the district of Tyre and Sidon. Leaving that place, Jesus withdrew to the region of Tyre and Sidon.
22 And beholde a woman which was a Cananite came out of ye same coostis and cryed vnto him sayinge: ha ve mercy on me Lorde the sonne of David my doughter is pytiously vexed with a devyll. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”
23 And he gave her never a worde to answer. Then came to him his disciples and besought him sayinge: sende her awaye for she foloweth vs cryinge. But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”
24 He answered and sayde: I am not sent but vnto ye loost shepe of ye housse of Israel. He answered, “I was sent only to the lost sheep of the house of Israel.” He answered, “I was sent only to the lost sheep of Israel.”
25 Then she came and worshipped him sayinge: master helpe me. But she came and knelt before him, saying, “Lord, help me.” The woman came and knelt before him. “Lord, help me!” she said.
26 He answered and sayde: it is not good to take the chyldrens breed and to cast it to whelpes. And he answered, “It is not right to take the children’s bread and throw it to the dogs.” He replied, “It is not right to take the children’s bread and toss it to the dogs.”
27 She answered and sayde: truthe Lorde: neverthelesse the whelpes eate of the cromes which fall from their masters table. She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
28 Then Iesus answered and sayde vnto her. O woman greate is thy faith be it to the even as thou desyrest. And her doughter was made whole even at that same houre. Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly. Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
29 Then Iesus went awaye from thence and came nye vnto the see of Galile and went vp in to a mountayne and sat doune there. Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down.
30 And moche people came vnto him havinge with the halt blynde domme maymed and other many: and cast them doune at Iesus fete. And he healed them And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.
31 in so moche that the people wondred to se the dome speake the maymed whole the halt to go and ye blynde to se. And they glorified the God of Israel. so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
32 Then Iesus called his disciples to him and sayde: I have compassion on ye people becau se they have cotynued with me now .iii. dayes and have nought to eate: and I wyll not let them departe fastinge leste they perisshe in ye waye. Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”
33 And his disciples sayd vnto him: whece shuld we get so moche breed in ye wildernes as shuld suffise so greate a multitude? And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”
34 And Iesus sayde vnto them: how many loves have ye? And they sayde: seven and a feawe litle fysshes. And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” “How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.”
35 And he comaunded ye people to syt doune on ye grounde: And directing the crowd to sit down on the ground, He told the crowd to sit down on the ground.
36 and toke the seven loves and the fysshes and gave thankes and brake them and gave to his disciples and the disciples gave them to the people. he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.
37 And they dyd all eate and were suffised. And they toke vp of the broke meate that was lefte .vii. basketes full. And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.
38 And yet they that ate were .iiii.M. men besyde wemen and chyldren. Those who ate were four thousand men, besides women and children. The number of those who ate was four thousand men, besides women and children.
39 And he sent awaye the people and toke shippe and came into the parties of Magdala. And after sending away the crowds, he got into the boat and went to the region of Magadan. After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.
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