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John 7 Parallel Bible Translations
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WEY Weymouth New Testament |
ESV English Standard Version |
NIV New International Version |
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| 1 | After this Jesus moved from place to place in Galilee. He would not go about in Judaea, because the Jews were seeking an opportunity to kill Him. | After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. | After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him. | |
| 2 | But the Jewish Festival of the Tent-Pitching was approaching. | Now the Jews’ Feast of Booths was at hand. | But when the Jewish Festival of Tabernacles was near, | |
| 3 | So His brothers said to Him, "Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform. | So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. | Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. | |
| 4 | For no one acts in secret, desiring all the while to be himself known publicly. Since you are doing these things, show yourself openly to the world." | For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” | No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” | |
| 5 | For even His brothers were not believers in Him. | For not even his brothers believed in him. | For even his own brothers did not believe in him. | |
| 6 | "My time," replied Jesus, "has not yet come, but for you any time is suitable. | Jesus said to them, “My time has not yet come, but your time is always here. | Therefore Jesus told them, “My time is not yet here; for you any time will do. | |
| 7 | It is impossible for the world to hate you; but me it does hate, because I give testimony concerning it that its conduct is evil. | The world cannot hate you, but it hates me because I testify about it that its works are evil. | The world cannot hate you, but it hates me because I testify that its works are evil. | |
| 8 | As for you, go up to the Festival. I do not now go up to this Festival, because my time is not yet fully come." | You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” | You go to the festival. I am not going up to this festival, because my time has not yet fully come.” | |
| 9 | Such was His answer, and He remained in Galilee. | After saying this, he remained in Galilee. | After he had said this, he stayed in Galilee. | |
| 10 | When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately. | But after his brothers had gone up to the feast, then he also went up, not publicly but in private. | However, after his brothers had left for the festival, he went also, not publicly, but in secret. | |
| 11 | Meanwhile the Jews at the Festival were looking for Him and were inquiring, "Where is he?" | The Jews were looking for him at the feast, and saying, “Where is he?” | Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?” | |
| 12 | Among the mass of the people there was much muttered debate about Him. Some said, "He is a good man." Others said, "Not so: he is imposing on the people." | And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” | Among the crowds there was widespread whispering about him. Some said, “He is a good man.” Others replied, “No, he deceives the people.” | |
| 13 | Yet for fear of the Jews no one spoke out boldly about Him. | Yet for fear of the Jews no one spoke openly of him. | But no one would say anything publicly about him for fear of the leaders. | |
| 14 | But when the Festival was already half over, Jesus went up to the Temple and commenced teaching. | About the middle of the feast Jesus went up into the temple and began teaching. | Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. | |
| 15 | The Jews were astonished. "How does this man know anything of books," they said, "although he has never been at any of the schools?" | The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” | The Jews there were amazed and asked, “How did this man get such learning without having been taught?” | |
| 16 | Jesus answered their question by saying, "My teaching does not belong to me, but comes from Him who sent me. | So Jesus answered them, “My teaching is not mine, but his who sent me. | Jesus answered, “My teaching is not my own. It comes from the one who sent me. | |
| 17 | If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me. | If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. | Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. | |
| 18 | The man whose teaching originates with himself aims at his own glory. He who aims at the glory of Him who sent him teaches the truth, and there is no deception in him. | The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. | Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. | |
| 19 | Did not Moses give you the Law? And yet not a man of you obeys the Law. Why do you want to kill me?" | Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” | Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?” | |
| 20 | "You are possessed by a demon," replied the crowd; "no one wants to kill you." | The crowd answered, “You have a demon! Who is seeking to kill you?” | “You are demon-possessed,” the crowd answered. “Who is trying to kill you?” | |
| 21 | "One deed I have done," replied Jesus, "and you are all full of wonder. | Jesus answered them, “I did one work, and you all marvel at it. | Jesus said to them, “I did one miracle, and you are all amazed. | |
| 22 | Consider therefore. Moses gave you the rite of circumcision (not that it began with Moses, but with your earlier forefathers) | Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. | Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. | |
| 23 | If a child is circumcised even on a Sabbath day, are you bitter against me because I have restored a man to perfect health on a Sabbath day? | If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? | Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? | |
| 24 | Do not form superficial judgements, but form the judgements that are just." | Do not judge by appearances, but judge with right judgment.” | Stop judging by mere appearances, but instead judge correctly.” | |
| 25 | Some however of the people of Jerusalem said, "Is not this the man they are wanting to kill? | Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? | At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? | |
| 26 | But here he is, speaking openly and boldly, and they say nothing to him! Can the Rulers really have ascertained that this man is the Christ? | And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? | Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? | |
| 27 | And yet we know this man, and we know where he is from; but as for the Christ, when He comes, no one can tell where He is from." | But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” | But we know where this man is from; when the Messiah comes, no one will know where he is from.” | |
| 28 | Jesus therefore, while teaching in the Temple, cried aloud, and said, "Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge. | So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. | Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, | |
| 29 | I know Him, because I came from Him, and He sent me." | I know him, for I come from him, and he sent me.” | but I know him because I am from him and he sent me.” | |
| 30 | On hearing this they wanted to arrest Him; yet not a hand was laid on Him, because His time had not yet come. | So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. | At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. | |
| 31 | But from among the crowd a large number believed in Him. "When the Christ comes," they said, "will He perform more miracles than this teacher has performed?" | Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?” | Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?” | |
| 32 | The Pharisees heard the people thus expressing their various doubts about Him, and the High Priests and the Pharisees sent some officers to apprehend Him. | The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. | The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him. | |
| 33 | So Jesus said, "Still for a short time I am with you, and then I go my way to Him who sent me. | Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. | Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. | |
| 34 | You will look for me and will not find me, and where I am you cannot come." | You will seek me and you will not find me. Where I am you cannot come.” | You will look for me, but you will not find me; and where I am, you cannot come.” | |
| 35 | The Jews therefore said to one another, "Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles? | The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? | The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? | |
| 36 | What do those words of his mean, 'You will look for me, but will not find me, and where I am you cannot come'?" | What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?” | What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?” | |
| 37 | On the last day of the Festival--the great day--Jesus stood up and cried aloud. "Whoever is thirsty," He said, "let him come to me and drink. | On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. | On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. | |
| 38 | He who believes in me, from within him--as the Scripture has said--rivers of living water shall flow." | Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” | Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” | |
| 39 | He referred to the Spirit which those who believed in Him were to receive; for the Spirit was not bestowed as yet, because Jesus had not yet been glorified. | Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. | By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. | |
| 40 | After listening to these discourses, some of the crowd began to say, "This is beyond doubt the Prophet." | When they heard these words, some of the people said, “This really is the Prophet.” | On hearing his words, some of the people said, “Surely this man is the Prophet.” | |
| 41 | Others said, "He is the Christ." But others again, "Not so, for is the Christ to come from Galilee? | Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? | Others said, “He is the Messiah.” Still others asked, “How can the Messiah come from Galilee? | |
| 42 | Has not the Scripture declared that the Christ is to come of the family of David and from Bethlehem, David's village?" | Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” | Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” | |
| 43 | So there was a violent dissension among the people on His account. | So there was a division among the people over him. | Thus the people were divided because of Jesus. | |
| 44 | Some of them wanted at once to arrest Him, but no one laid hands upon Him. | Some of them wanted to arrest him, but no one laid hands on him. | Some wanted to seize him, but no one laid a hand on him. | |
| 45 | Meanwhile the officers returned to the High Priests and Pharisees, who asked them, "Why have you not brought him?" | The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” | Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?” | |
| 46 | "No mere man has ever spoken as this man speaks," said the officers. | The officers answered, “No one ever spoke like this man!” | “No one ever spoke the way this man does,” the guards replied. | |
| 47 | "Are *you* deluded too?" replied the Pharisees; | The Pharisees answered them, “Have you also been deceived? | “You mean he has deceived you also?” the Pharisees retorted. | |
| 48 | "has any one of the Rulers or of the Pharisees believed in him? | Have any of the authorities or the Pharisees believed in him? | “Have any of the rulers or of the Pharisees believed in him? | |
| 49 | But this rabble who understand nothing about the Law are accursed!" | But this crowd that does not know the law is accursed.” | No! But this mob that knows nothing of the law—there is a curse on them.” | |
| 50 | Nicodemus interposed--he who had formerly gone to Jesus, being himself one of them. | Nicodemus, who had gone to him before, and who was one of them, said to them, | Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, | |
| 51 | "Does our Law," he asked, "judge a man without first hearing what he has to say and ascertaining what his conduct is?" | “Does our law judge a man without first giving him a hearing and learning what he does?” | “Does our law condemn a man without first hearing him to find out what he has been doing?” | |
| 52 | "Do you also come from Galilee?" they asked in reply. "Search and see for yourself that no Prophet is of Galilaean origin." | They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.” | They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.” | |
| 53 | So they went away to their several homes; | [[They went each to his own house, | Then they all went home, | |
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