John 7 Parallel Bible

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	MACE Mace New Testament	ESV English Standard Version	NIV New International Version
1	After this Jesus resided in Galilee: for he would not be in Judea, because the Jews sought to kill him, now the	After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him.	After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him.
2	Jews feast of the tabernacles drawing nigh,	Now the Jews’ Feast of Booths was at hand.	But when the Jewish Festival of Tabernacles was near,
3	his relations said to him, retire hence, and go into Judea, that your disciples there may also see the works that you do.	So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing.	Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do.
4	for no body acts in private, that designs to distinguish himself: since you do such things, shew yourself to the world.	For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.”	No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.”
5	for even his brethren did not believe in him.	For not even his brothers believed in him.	For even his own brothers did not believe in him.
6	but Jesus said to them, my time is not yet come: but any time is equally proper for you.	Jesus said to them, “My time has not yet come, but your time is always here.	Therefore Jesus told them, “My time is not yet here; for you any time will do.
7	the world cannot hate you; but me it hateth, because I plainly show, that their works are evil.	The world cannot hate you, but it hates me because I testify about it that its works are evil.	The world cannot hate you, but it hates me because I testify that its works are evil.
8	do you go up to this feast, as for me I do not go with you to it, because my time is not yet accomplished.	You go up to the feast. I am not going up to this feast, for my time has not yet fully come.”	You go to the festival. I am not going up to this festival, because my time has not yet fully come.”
9	thus he delivered his mind, and stay'd himself in Galilee.	After saying this, he remained in Galilee.	After he had said this, he stayed in Galilee.
10	but when his brethren were gone, he went likewise to the feast, not openly, but in secret.	But after his brothers had gone up to the feast, then he also went up, not publicly but in private.	However, after his brothers had left for the festival, he went also, not publicly, but in secret.
11	during the feast the Jews were in search of him, and said, where can he be?	The Jews were looking for him at the feast, and saying, “Where is he?”	Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?”
12	and the people were much divided about him: for some said, he is a good man: others said, not at all; but he seduces the people.	And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.”	Among the crowds there was widespread whispering about him. Some said, “He is a good man.” Others replied, “No, he deceives the people.”
13	However, no body talk'd openly in favour of him, for fear of the Jews.	Yet for fear of the Jews no one spoke openly of him.	But no one would say anything publicly about him for fear of the leaders.
14	but about the middle of the feast, Jesus went publickly into the temple, and taught.	About the middle of the feast Jesus went up into the temple and began teaching.	Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.
15	at which the Jews were surprized, saying, how came be acquainted with the scriptures, a man of no education?	The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?”	The Jews there were amazed and asked, “How did this man get such learning without having been taught?”
16	Jesus answered them, the doctrine I deliver is not my own, but his that sent me.	So Jesus answered them, “My teaching is not mine, but his who sent me.	Jesus answered, “My teaching is not my own. It comes from the one who sent me.
17	if any man is inclin'd to do his will, he shall know whether the doctrine be from God, or whether I speak from my self.	If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.	Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own.
18	he that speaks from himself, has a view to his own glory: but he that has a view to his glory that sent him, deserves credit, and is a stranger to all imposture.	The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.	Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him.
19	was it not Moses who gave you the law, and yet none of you observe that law?	Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?”	Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
20	for what do ye attempt to kill me? the people answered, saying, you are mad: who attempts to kill you?	The crowd answered, “You have a demon! Who is seeking to kill you?”	“You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
21	Jesus answered them, I perform'd one single miracle on the sabbath, and does that alarm you?	Jesus answered them, “I did one work, and you all marvel at it.	Jesus said to them, “I did one miracle, and you are all amazed.
22	Moses enjoin'd you circumcision (or rather not Moses, but the patriarchs) accordingly you circumcise a man on the sabbath-day.	Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.	Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath.
23	if to avoid the violation of the Mosaic law, a man be exposed to circumcision on the sabbath-day, are ye angry at me, because I cured a man, whose whole body was indisposed on the sabbath-day?	If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well?	Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath?
24	judge not according to appearances, but judge according to equity.	Do not judge by appearances, but judge with right judgment.”	Stop judging by mere appearances, but instead judge correctly.”
25	Then some that belong'd to Jerusalem, said, is not this he whom they seek to kill?	Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill?	At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?
26	yet there he is talking publickly without any opposition: are not the rulers convinc'd that he is the Messiah?	And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ?	Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah?
27	however, we know from what quarter this man comes: but when Christ comes it will be unknown whence he came.	But we know where this man comes from, and when the Christ appears, no one will know where he comes from.”	But we know where this man is from; when the Messiah comes, no one will know where he is from.”
28	Jesus then pursuing his discourse in the temple, rais'd his voice, and said, you know both who I am, and whence I am: however, I am not come of my self, but he that sent me is worthy of belief, him you are unacquainted with.	So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know.	Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him,
29	but I know him, for I am from him, and he hath sent me.	I know him, for I come from him, and he sent me.”	but I know him because I am from him and he sent me.”
30	then they design'd to seize him: but no man laid hands on him, because his hour was not yet come.	So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.	At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come.
31	besides many of the people believed on him, and said, when Christ comes, will he do more miracles than this man hath done?	Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”	Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”
32	(the Pharisees being inform'd what the people rumour'd concerning him, they and the chief priests sent their officers to seize him.)	The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him.	The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
33	then said Jesus, I shall be with you but for a little time, and then I shall go to him that sent me.	Jesus then said, “I will be with you a little longer, and then I am going to him who sent me.	Jesus said, “I am with you for only a short time, and then I am going to the one who sent me.
34	ye shall seek me, but shall not find me: and where I shall go, thither ye cannot come.	You will seek me and you will not find me. Where I am you cannot come.”	You will look for me, but you will not find me; and where I am, you cannot come.”
35	upon which the Jews said among themselves, whither will he go, that we cannot find him? will he go to the dispersed Jews among the Greeks, and instruct the Greeks?	The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?	The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks?
36	what does he mean by saying, "ye shall seek me, and shall not find me: and where I go, thither ye cannot come?"	What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”	What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”
37	In the last day, the most solemn day of the feast, Jesus being there, raised his voice, and said, if any man thirst, let him come to me, and drink.	On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.	On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.
38	he that believeth on me, as the scripture hath said, out of his heart shall flow rivers of living water.	Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”	Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”
39	(but this he meant of the spirit, which they that believed on him, should receive: for the spirit was not yet given, because Jesus was not yet glorified.)	Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.	By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
40	many of the people therefore, who heard this discourse, said, this man is certainly a prophet.	When they heard these words, some of the people said, “This really is the Prophet.”	On hearing his words, some of the people said, “Surely this man is the Prophet.”
41	some said, this is the Messias, but said others, shall the Messias come out of Galilee?	Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee?	Others said, “He is the Messiah.” Still others asked, “How can the Messiah come from Galilee?
42	hath not the scripture said, that the Messiah is to rise out of the family of David, and out of Bethlehem, the village where David was born?	Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?”	Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?”
43	so that the people were divided in their opinions about him.	So there was a division among the people over him.	Thus the people were divided because of Jesus.
44	and some of them had a mind to seize him; but nobody laid hands on him.	Some of them wanted to arrest him, but no one laid hands on him.	Some wanted to seize him, but no one laid a hand on him.
45	when the officers return'd to the chief priests and Pharisees, they asked them, why have ye not brought him?	The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?”	Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”
46	the officers answered, never did man speak like this man.	The officers answered, “No one ever spoke like this man!”	“No one ever spoke the way this man does,” the guards replied.
47	upon which the Pharisees answered, are ye also seduced?	The Pharisees answered them, “Have you also been deceived?	“You mean he has deceived you also?” the Pharisees retorted.
48	have any of the rulers, or of the Pharisees believed on him?	Have any of the authorities or the Pharisees believed in him?	“Have any of the rulers or of the Pharisees believed in him?
49	but the populace, who are ignorant of the law, are such wretches.	But this crowd that does not know the law is accursed.”	No! But this mob that knows nothing of the law—there is a curse on them.”
50	thereupon Nicodemus, he that came to Jesus by night, and was then present,	Nicodemus, who had gone to him before, and who was one of them, said to them,	Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked,
51	said to them, said to them, doth our law condemn any man before he is heard, without knowing the fact?	“Does our law judge a man without first giving him a hearing and learning what he does?”	“Does our law condemn a man without first hearing him to find out what he has been doing?”
52	they answered him, are you also of Galilee? search the scriptures, and you will not find that a prophet did ever arise out of Galilee.	They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”	They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”
53	and every man went to his own house.	[[They went each to his own house,	Then they all went home,
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John 7 Parallel Bible Translations