1 Corinthians 11 Parallel Bible Translations

1 Corinthians 11 ▼
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1 Be imitators of me, even as I also am of Christ. Be imitators of me, as I am of Christ. Follow my example, as I follow the example of Christ.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 Every man praying or prophesying, having his head covered, dishonors his head. Every man who prays or prophesies with his head covered dishonors his head, Every man who prays or prophesies with his head covered dishonors his head.
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved. but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
8 For man is not from woman, but woman from man; For man was not made from woman, but woman from man. For man did not come from woman, but woman from man;
9 for man wasn’t created for the woman, but woman for the man. Neither was man created for woman, but woman for man. neither was man created for woman, but woman for man.
10 For this cause the woman ought to have authority over her own head, because of the angels. That is why a wife ought to have a symbol of authority on her head, because of the angels. It is for this reason that a woman ought to have authority over her own head, because of the angels.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. Nevertheless, in the Lord woman is not independent of man nor man of woman; Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman.
12 For as woman came from man, so a man also comes through a woman; but all things are from God. for as woman was made from man, so man is now born of woman. And all things are from God. For as woman came from man, so also man is born of woman. But everything comes from God.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled? Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? Does not nature itself teach you that if a man wears long hair it is a disgrace for him, Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. but if a woman has long hair, it is her glory? For her hair is given to her for a covering. but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies. If anyone is inclined to be contentious, we have no such practice, nor do the churches of God. If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse. But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. In the following directives I have no praise for you, for your meetings do more harm than good.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it.
19 For there also must be factions among you, that those who are approved may be revealed among you. for there must be factions among you in order that those who are genuine among you may be recognized. No doubt there have to be differences among you to show which of you have God’s approval.
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. When you come together, it is not the Lord’s supper that you eat. So then, when you come together, it is not the Lord’s Supper you eat,
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you. What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread,
24 When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.” and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”
25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28 But let a man examine himself, and so let him eat of the bread and drink of the cup. Let a person examine himself, then, and so eat of the bread and drink of the cup. Everyone ought to examine themselves before they eat of the bread and drink from the cup.
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
30 For this cause many among you are weak and sickly, and not a few sleep. That is why many of you are weak and ill, and some have died. That is why many among you are weak and sick, and a number of you have fallen asleep.
31 For if we discerned ourselves, we wouldn’t be judged. But if we judged ourselves truly, we would not be judged. But if we were more discerning with regard to ourselves, we would not come under such judgment.
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.
33 Therefore, my brothers, when you come together to eat, wait for one another. So then, my brothers, when you come together to eat, wait for one another— So then, my brothers and sisters, when you gather to eat, you should all eat together.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come. if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come. Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.
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