Leviticus 4:1
New International Version
The LORD said to Moses,

New Living Translation
Then the LORD said to Moses,

English Standard Version
And the LORD spoke to Moses, saying,

Berean Study Bible
Then the LORD said to Moses,

King James Bible
And the LORD spake unto Moses, saying,

New King James Version
Now the LORD spoke to Moses, saying,

New American Standard Bible
Then the LORD spoke to Moses, saying,

NASB 1995
Then the LORD spoke to Moses, saying,

NASB 1977
Then the LORD spoke to Moses, saying,

Amplified Bible
Then the LORD spoke to Moses, saying,

Christian Standard Bible
Then the LORD spoke to Moses:

Holman Christian Standard Bible
Then the LORD spoke to Moses: "

American Standard Version
And Jehovah spake unto Moses, saying,

Aramaic Bible in Plain English
And LORD JEHOVAH spoke with Moshe and said to him:

Brenton Septuagint Translation
And the Lord spoke to Moses, saying,

Contemporary English Version
The LORD told Moses

Douay-Rheims Bible
And the Lord spoke to Moses, saying:

English Revised Version
And the LORD spake unto Moses, saying,

Good News Translation
The LORD commanded Moses

GOD'S WORD® Translation
The LORD spoke to Moses,

International Standard Version
The LORD told Moses,

JPS Tanakh 1917
And the LORD spoke unto Moses, saying:

Literal Standard Version
And YHWH speaks to Moses, saying,

NET Bible
Then the LORD spoke to Moses:

New Heart English Bible
The LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Additional Translations ...
Context
Laws for Sin Offerings
1Then the LORD said to Moses, 2“Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:…

Cross References
Leviticus 3:17
This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood."

Leviticus 4:2
"Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD's commandments and does what is forbidden by them:

Leviticus 6:30
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

Leviticus 9:8
So Aaron approached the altar and slaughtered the calf as a sin offering for himself.

Leviticus 16:3
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.


Treasury of Scripture

And the LORD spoke to Moses, saying,









THE SIN OFFERING (Leviticus 4; Leviticus 5:1-13). At the time of the Mosaic legislation, burnt offerings and meat offerings were already in existence, and had existed from the time of the Fall. A beginning, therefore, is made with them, and the regulations of the peace offerings naturally follow, because these sacrifices succeed in order to the burnt and meat offerings, and because sacrifices in some respects of the same nature as peace offerings had previously existed under a different name (cf. Exodus 10:25 with Exodus 24:5, and see above notes on chapter 3). The sin and trespass offerings, therefore, are left to the last, though, owing to their meaning, they were always offered first of all, when sacrifices of all three kinds were made together. They are the means of ceremonially propitiating God when alienated from his people, or from any individual member of it, by sin, which they legally atone for. The need of expiation is implied and suggested by the offering of the blood, both in the burnt sacrifice and the peace offering (cf. Job 1:5). But this was not sufficient; there must be a special sacrifice to teach this great truth as its primary lesson. The sin offering typifies the sacrifice of our Lord JESUS CHRIST upon the cross, as the great Sin Offering for mankind, whereby the wrath of God was propitiated, and an expiation for the sins of man was wrought, bringing about reconciliation between God and man.

Parallel Commentaries ...


Hebrew
Then the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

said
וַיְדַבֵּ֥ר (way·ḏab·bêr)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Moses,
מֹשֶׁ֥ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver


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OT Law: Leviticus 4:1 Yahweh spoke to Moses saying (Le Lv Lev.)
Leviticus 3:17
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