“Do you now believe?”
“Do you”
This phrase is a direct address from Jesus to His disciples, indicating a moment of introspection and challenge. The Greek word used here is "ποιεῖτε" (poieite), which is a form of the verb "to do" or "to make." In this context, it suggests an action or decision that the disciples are being prompted to consider. Jesus is not merely asking a rhetorical question but is inviting His followers to reflect on the depth and authenticity of their faith. This moment is pivotal as it comes after Jesus has shared profound truths about His departure and the coming of the Holy Spirit. The question serves as a catalyst for the disciples to evaluate their understanding and commitment.

“now”
The use of "now" (νῦν, nyn) is significant as it denotes a specific moment in time. It implies urgency and immediacy, suggesting that the disciples' belief is being tested in the present circumstances. Historically, this moment is set during the Last Supper, a time of great emotional and spiritual intensity. Jesus is aware of the impending challenges His disciples will face, and the "now" underscores the necessity for them to solidify their faith before the trials of His crucifixion and their subsequent scattering.

“believe”
The Greek word for "believe" is "πιστεύετε" (pisteuete), which means to have faith or trust. In the biblical context, belief is not merely intellectual assent but involves a deep, personal trust in Jesus as the Messiah and Son of God. This belief is foundational to the Christian faith, as it encompasses trust in Jesus' teachings, His divine nature, and His redemptive work. Theologically, belief is the means by which individuals enter into a relationship with God, and it is through faith that they receive the promises of God. Jesus' question challenges the disciples to affirm their faith amidst uncertainty and foreshadows the testing of their belief in the events to come.

(31) Jesus answered them, Do ye now believe.--Comp. Note on John 1:50. Here, as there, the words do not necessarily ask a question; and, although many expositors prefer to take them interrogatively, a sense more in harmony with the context is got by understanding them as an assertion. Our Lord did not doubt their present faith (John 17:8); but He knew that the hour of their full illumination had not yet come, firmly as they believed it had. Their present light was as the flash of the meteor--brilliant, but passing away. The clear and steadfast light of day was in the future, of which He has spoken to them. They think the hour of full knowledge has come. He sees the time when they shall all be scattered and leave Him alone, close at hand. It is this thought which He expresses to them--"Now ye do believe: Behold, the hour cometh . . ."

Verse 31. - Jesus answered them, Now, at this stage in my self-revelation, do ye believe? It seems as though the whole of Christ's ministry turns on their acceptance of his claims. If he should pass from the world and return to the Father, and leave behind him none who had discovered and become intensely convinced of his Divine nature, the whole work he had done would be, humanly speaking, a failure. An almost womanlike passion of desire breathes through the inquiry, "Do ye now believe?" or, as some commentators (Gorier and Meyer) translate it indicatively, "Now ye believe." There is truly no essential difference whether it be taken interrogatively or indicatively. Both forms mean, "I have at length brought you to the point of faith. The kingdom of God is now established, and the prince of this world cast out. But a terrible trial awaits the new-born faith." Christ had warned them of the treachery of the absent one, of the approaching denial of the foremost of their number, and he now gives them another warning of the severity of the trial which awaited them all. The power and permanence of their faith may be open to doubt, but not its essential quality. Their faith may not stand firm on that awful night, but it will ultimately prevail, and Christ rejoices in the fact that his words have at last evoked this genuine response. In the prayer which follows (John 17:8) he thanks God "that they have known verily that I came forth from thee, and have believed that thou hast sent me."

Parallel Commentaries ...


“Do you finally believe?”
πιστεύετε (pisteuete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

replied.
Ἀπεκρίθη (Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.


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NT Gospels: John 16:31 Jesus answered them Do you now believe? (Jhn Jo Jn)