You know
οἴδατε (oidate)
Verb - Perfect Indicative Active - 2nd Person Plural
Strong's Greek 1492: To know, remember, appreciate.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way
ὁδόν (hodon)
Noun - Accusative Feminine Singular
Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

to the place where
ὅπου (hopou)
Adverb
Strong's Greek 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am going.”
ὑπάγω (hypagō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.
(4) And whither I go ye know, and the way ye know.--The better reading is, And whither I go, ye know the way, i.e., "Ye know that I am the way to the Father, whither I am going." (Comp. John 14:6, and John 13:33.) They did not, indeed, fully know this, but the means of knowing it was within their reach, and His own words had declared it. (Comp., e.g., John 10:1; John 11:25.) They ought to have known it, and His words now are meant to contrast what they ought to have known with what they really did know, in order that He may more fully instruct them. To know our ignorance, is the first step to its removal.

Verse 4. - Instead of "Whither I go ye know, and the way ye know," R.T. reads, Ye know the way whither I am going. Some valuable manuscripts and versions, also the bulk of the cursives, Cyril and Chrysostom, sustain the T.R.; nor have Hengstenberg or Gorier departed from it. The construction of the amended reading is harsh and awkward, but considering the point-blank contradiction which Thomas gives to the words in Ver. 5, the truncated reading is probably the true one. Great emphasis is laid upon the ἐγώ. They ought to have known, if they did not know, after his telling them so frequently of the way he was taking through suffering, self-sacrifice, and aloneness, by spiritual processes rather than secular triumphs, by giving his life a ransom for many, by laying it down that he might take it again. He assumes, he even assures them, that whithersoever he may be going, and however vague may be his goal their ideas, they at least must comprehend the way by which he intended to reach it. Peter in any case ought to have been clear about it; more than once had he been rebuked for such worldly conceptions as beclouded his surer judgment. 14:1-11 Here are three words, upon any of which stress may be laid. Upon the word troubled. Be not cast down and disquieted. The word heart. Let your heart be kept with full trust in God. The word your. However others are overwhelmed with the sorrows of this present time, be not you so. Christ's disciples, more than others, should keep their minds quiet, when everything else is unquiet. Here is the remedy against this trouble of mind, Believe. By believing in Christ as the Mediator between God and man, we gain comfort. The happiness of heaven is spoken of as in a father's house. There are many mansions, for there are many sons to be brought to glory. Mansions are lasting dwellings. Christ will be the Finisher of that of which he is the Author or Beginner; if he have prepared the place for us, he will prepare us for it. Christ is the sinner's Way to the Father and to heaven, in his person as God manifest in the flesh, in his atoning sacrifice, and as our Advocate. He is the Truth, as fulfilling all the prophecies of a Saviour; believing which, sinners come by him the Way. He is the Life, by whose life-giving Spirit the dead in sin are quickened. Nor can any man draw nigh God as a Father, who is not quickened by Him as the Life, and taught by Him as the Truth, to come by Him as the Way. By Christ, as the Way, our prayers go to God, and his blessings come to us; this is the Way that leads to rest, the good old Way. He is the Resurrection and the Life. All that saw Christ by faith, saw the Father in Him. In the light of Christ's doctrine, they saw God as the Father of lights; and in Christ's miracles, they saw God as the God of power. The holiness of God shone in the spotless purity of Christ's life. We are to believe the revelation of God to man in Christ; for the works of the Redeemer show forth his own glory, and God in him.Way WhitherWay WhitherJohn 14:4 NIV
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Alphabetical: am And going I know place the to way where You

NT Gospels: John 14:4 Where I go you know and you (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools